Antisexualism is opposition or hostility towards sexual behavior and sexuality. [1]
Antisexualism is opposition or hostility towards sexual behavior and sexuality. [1]
Other terms whose meanings overlap or are synonymous or interchangeable with antisexualism include sex-negativism, [2] sex-negative movement, [3] sex-negativity, [4] antisexuality, [5] demonization of sex [6] or as an adjective, anti-sex or sex-negative. [7] [8] In a broader scope, it may refer to a general opposition to sexuality, [9] especially tending to reduce or eliminate the sex drive or sexual activity [10] or a force in society that suppresses sexual freedom and disseminates antisexual opinions. [11] [12] When such an aversion involves hatred, it is sometimes called miserotia or miserotism. [13]
Some forms of early ascetic Gnosticism held all matter to be evil, and that unnecessary gratifications of the physical senses were to be avoided. Married couples were encouraged to be chaste. [14] [15] In the first century, Marcion of Sinope held an antisexual and ascetic outlook. [16] The Skoptsys were a radical sect of the Russian Orthodox Church that practiced castration and amputation of sexual organs. The Skoptsy believed that Christ had been castrated during his crucifixion, and it was this castration that brought about salvation. [17] Boston Corbett, who was involved in killing John Wilkes Booth, castrated himself after being mocked and tempted by prostitutes. [18] Ann Lee was the founder of the Shakers, a radical Protestant sect that opposed procreation and all sexual activity. The Shakers were more opposed to pregnancy than anything else. [19] [ better source needed ] Father Divine, founder of the International Peace Mission Movement, advocated religious abstinence from sex and marriage and taught that sexual objectification is a root cause of undesirable social and political conditions. [20]
James Baldwin in The Fire Next Time refers to the United States as an antisexual country dominated by a white culture that regards sensual or soulful behavior by Black Americans as suspect. This contributed to a crisis of Baldwin's Christian faith, showing that the world did not accept him, and that Christianity had not made white people accepting. [21]
Philosopher Immanuel Kant viewed humans as being subject to the animalistic desires of self-preservation, species-preservation, and the preservation of enjoyment. He argued that humans have a duty to avoid maxims that harm or degrade themselves, including suicide, sexual degradation, and drunkenness. [22] : 225 This led Kant to regard sexual intercourse as degrading because it "makes of the loved person an Object of appetite", [23] rather than focusing on their inherent worth as rational beings, which violates Kant's second formulation of the categorical imperative, a philosophical concept he created to judge the morality of actions. He admitted sex only within marriage, which he regarded as "a merely animal union". [24]
Various feminist views on sexuality have been described as anti-sex or sex-negative. In particular, second-wave and radical feminist viewpoints and thinkers have been subject to this, including from other feminists. [25] [26] [27]
Prior to the second wave of feminism, which introduced such slogans as "The personal is political" in the 1960s, the subject of women's sexuality had rarely been addressed as a politicized subject, although the subjugation of women by aspects of male sexuality had been discussed. Major feminist organizations, such as the National Organization for Women (NOW) in the United States, primarily focused on male supremacy in the public sphere. It was not until the earliest radical feminist groups began to form in the late 1960s that feminist analysis of women's sexuality started to become widespread. [28]
According to radical feminist theory, sexuality is the primary sphere of patriarchy, with sexual activity, especially heterosexual sex, as the basis of women's oppression by men. Sexuality, according to radical feminists, only serves to revoke the agency of women. Radical feminists oppose the sexual objectification of women, for their sexual and reproductive labor, and hold the view that in a male-dominated society heterosexual practices involve an imbalance of power and serve to sexualize the oppression of women. [29] Ti-Grace Atkinson wrote of heterosexual sex as a social institution serving the needs of men but not necessarily of women. This analysis led some radical feminists to call for women to stop having sex with men altogether, with some advocating for celibacy and others advocating political lesbianism. [28] This led to the second wave polarizing around two camps in what would become known as the feminist sex wars. [30]
Radical feminist writer Julie Bindel describing female bisexuality as a "fashionable trend" pushing for sexual hedonism. She writes, "if bisexual women had an ounce of sexual politics, they would stop sleeping with men." [31]
Several authors have objected to radical feminists on this front. Margaret Hunt criticized Sheila Jeffreys for praising women involved in the 19th-century social purity movement, whose "concern with women's victimization" Jeffreys admired. [32]
Naomi Wolf identified a form of feminism she called victim feminism, which she described as "sexually judgmental, even antisexual". [33]
Friedrich Nietzsche has many criticisms of Jesus and Christianity. In Human, All Too Human , and Twilight of the Idols for example, Nietzsche accuses the Church's and Jesus' teachings as being anti-natural in their treatment of passions, in particularly sexuality: "There [In the Sermon on the Mount] it is said, for example, with particular reference to sexuality: 'If thy eye offend thee, pluck it out.' Fortunately, no Christian acts in accordance with this precept... [34] the Christian who follows that advice and believes he has killed his sensuality is deceiving himself: it lives on in an uncanny vampire form and torments in repulsive disguises." [35]
Antisexualism drew sharp criticism from Bertrand Russell in his Marriage and Morals :
Westermarck gives many instances of what he calls 'the curious notion that there is something impure and sinful in ... sexual relations.' ... It should be said to begin with that it is useless to look to beliefs as the source of this kind of attitude. Beliefs of this sort must be in the first place inspired by a mood; it is true that when once they exist they may perpetuate the mood, or at any rate actions in accordance with the mood, but it is hardly likely that they will be the prime causes of an anti-sexual attitude. The two main causes of such an attitude are, I should say, jealousy and sexual fatigue.
— Bertrand Russell, Marriage and Morals [36]
According to Bertrand Russell, an anti-sexual attitude must be regarded as purely superstitious and those who first inculcated antisexualism must have suffered from a diseased condition of body or mind, or both. [37]
John Harvey Kellogg, the inventor of the corn flakes variety of breakfast cereal, was opposed to all forms of sexual activity, especially masturbation. [38] The Road to Wellville satirized his life and practices. [39] According to some sources, the early Christian theologian Origen castrated himself to avoid temptation and remain pure. [40]
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
The sexual revolution, also known as the sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the developed Western world from the 1960s to the 1970s. Sexual liberation included increased acceptance of sex outside of traditional heterosexual, monogamous relationships. The normalization of contraception and the pill, public nudity, pornography, premarital sex, homosexuality, masturbation, alternative forms of sexuality, and the legalization of abortion all followed.
Sexual objectification is the act of treating a person solely as an object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society (sociology), but can also refer to the behavior of individuals (psychology), and is a type of dehumanization.
The sex-positive movement is a social and philosophical movement that seeks to change cultural attitudes and norms around sexuality, promoting the recognition of sexuality as a natural and healthy part of the human experience and emphasizing the importance of personal sovereignty, safer sex practices, and consensual sex. It covers every aspect of sexual identity including gender expression, orientation, relationship to the body, relationship-style choice, and reproductive rights. Sex-positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, encouraging sexual pleasure and experimentation." It challenges societal taboos and aims to promote healthy and consensual sexual activities. The sex-positive movement also advocates for comprehensive sex education and safe sex as part of its campaign. The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
Free love is a social movement that accepts all forms of love. The movement's initial goal was to separate the state from sexual and romantic matters such as marriage, birth control, and adultery. It stated that such issues were the concern of the people involved and no one else. The movement began during the 19th century and was advanced by hippies during the 1960s and early 70s.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Philosophy of sex is an aspect of applied philosophy involved with the study of sex and love. It includes both ethics of phenomena such as prostitution, rape, sexual harassment, sexual identity, the age of consent, homosexuality, and conceptual analysis of more universal questions such as "what is sex?" It also includes matters of sexuality and sexual identity and the ontological status of gender. Leading contemporary philosophers of sex include Alan Soble, Judith Butler, and Raja Halwani.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Human sexuality covers a broad range of topics, including the physiological, psychological, social, cultural, political, philosophical, ethical, moral, theological, legal and spiritual or religious aspects of sex and human sexual behavior.
Sexual repression is a state in which a person is prevented from expressing their own sexuality or sexual orientation. Sexual repression can be caused by an emotional conflict, in which a person feels guilt, shame, or distress regarding their natural sexual impulses. These feelings of emotional distress can be exacerbated by outside factors, such as family, religion, and peer pressure. Sexual repression is often synonymous with internalized homophobia, in which a gay, lesbian, or bisexual person feels the need to suppress their own homosexual impulses and conform to heterosexual norms. Sexual repression can also be caused by external oppression, in which the laws of a society prevent someone from expressing their sexuality freely.
Human female sexuality encompasses a broad range of behaviors and processes, including female sexual identity and sexual behavior, the physiological, psychological, social, cultural, political, and spiritual or religious aspects of sexual activity. Various aspects and dimensions of female sexuality, as a part of human sexuality, have also been addressed by principles of ethics, morality, and theology. In almost any historical era and culture, the arts, including literary and visual arts, as well as popular culture, present a substantial portion of a given society's views on human sexuality, which includes both implicit (covert) and explicit (overt) aspects and manifestations of feminine sexuality and behavior.
Major anarchist thinkers, past and present, have generally supported women's equality. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewing sexual freedom as an expression of an individual's self-ownership. Free love particularly stressed women's rights. In New York's Greenwich Village, "bohemian" feminists and socialists advocated self-realisation and pleasure for both men and women. In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal, allonormative, and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet describes the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. The concept was first articulated by British feminist film theorist Laura Mulvey in her 1975 essay, Visual Pleasure and Narrative Cinema. Mulvey's theory draws on historical precedents, such as the depiction of women in European oil paintings from the Renaissance period, where the female form was often idealized and presented from a voyeuristic male perspective. Art historian John Berger, in his work Ways of Seeing (1972), highlighted how traditional Western art positioned women as subjects of male viewers’ gazes, reinforcing a patriarchal visual narrative.
consists of any negative response directed at sex organs or harmless sex expression
The current anti-sexual crusade is only the top of the iceberg. Under the guise of a moral renaissance, Russian Orthodoxy and its allies are trying to restore censorship and administrative control over private life.
{{cite magazine}}: CS1 maint: multiple names: authors list (link)All disciples subscribed to Father Divine's teaching that sex was a sin that drained the body of "spiritual energy", making the individual vulnerable to disease and death. Even followers who lived outside 72 Macon Street practiced celibacy.