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Sexual inversion is a theory of homosexuality popular primarily in the late 19th and early 20th century. [lower-alpha 1] Sexual inversion was believed to be an inborn reversal of gender traits: male inverts were, to a greater or lesser degree, inclined to traditionally female pursuits and dress and vice versa. [2] The sexologist Richard von Krafft-Ebing described female sexual inversion as "the masculine soul, heaving in the female bosom". [3]
Initially confined to medical texts, the concept of sexual inversion was given wide currency by Radclyffe Hall's 1928 lesbian novel The Well of Loneliness , which was written in part to popularize the sexologists' views. Published with a foreword by the sexologist Havelock Ellis, it consistently used the term "invert" to refer to its protagonist, who bore a strong resemblance to one of Krafft-Ebing's case studies. [4]
In 19th century Europe, where the theory of sexual inversion emerged, homosexuality was a criminal offense in most jurisdictions. The emergence of the theory of sexual inversion marked a turn in the conceptualization of same-sex sexual behavior from vice to congenital disposition. [5]
In 1869, the same year that Karl-Maria Kertbeny coined "homosexuality", Karl Friedrich Otto Westphal wrote a paper reporting on several cases of what he called "conträre Sexualempfindung", translated into English as contrary sexual feeling or contrary sexual instinct. This paper was published in the Archiv für Psychiatrie und Nervenkrankeiten in 1870, under the title "Die conträre Sexualempfindung, Symptom eines neuropathischen (psychopathischen) Zustandes". [6] Arrigo Tamassia introduced the theory into Italian as inversion of the sexual instinct with the article "Sull’inversione dell’istinto sessuale" in 1878. [7] Jean-Martin Charcot and Victor Magnan introduced the theory into French as inversion of the genital orientation with the article "Inversion du sens génital et autres perversions sexuelles" in 1882. [8] John Addington Symonds used the phrase "sexual inversion" in "A Problem in Greek Ethics", which he wrote in 1873 and published privately in 1883. [9]
The theory of sexual inversion understands same-sex attraction as a form of gender variance. A sexual invert is someone who is attracted to their own sex, and the theory makes limited distinction between same-sex attracted people who are gender conforming apart from their attractions and same-sex attracted people who transgress assigned sex roles in other ways, such as crossdressing or cross-sex identification.
According to this theory, gay men and lesbians were sexual "inverts", people who appeared physically male or female on the outside respectively, but felt internally that they were of the "opposite" anatomical sex (according to the binary view of gender). Therefore, same-sex desires and attraction were explained as "latent heterosexuality", and bisexual desire was known as psychosexual hermaphroditism – in other words, gay men and lesbians were really just heterosexuals who were "born in the wrong body", and "bisexuals" were what modern-day sexologists would call intersex people (formerly hermaphrodites ) by this theory (the bisexual person's "male" part supposedly has attractions towards females, and the "female" part has attractions towards males). [10]
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
Sexology is the scientific study of human sexuality, including human sexual interests, behaviors, and functions. The term sexology does not generally refer to the non-scientific study of sexuality, such as social criticism.
Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.
Richard Freiherr von Krafft-Ebing was a German psychiatrist and author of the foundational work Psychopathia Sexualis (1886).
The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the DSM-I in 1952 as a "sociopathic personality disturbance," but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association removed homosexuality from the DSM-II in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.
Henry Havelock Ellis was an English-French physician, eugenicist, writer, progressive intellectual and social reformer who studied human sexuality. He co-wrote the first medical textbook in English on homosexuality in 1897, and also published works on a variety of sexual practices and inclinations, as well as on transgender psychology. He developed the notions of narcissism and autoeroticism, later adopted by psychoanalysis.
Psychosexual disorder is a sexual problem that is psychological, rather than physiological in origin. "Psychosexual disorder" was a term used in Freudian psychology. The term "psychosexual disorder" has been used by the TAF for homosexuality as a reason to ban the LGBT people from military service.
Homoeroticism is sexual attraction between members of the same sex, including both male–male and female–female attraction. The concept differs from the concept of homosexuality: it refers specifically to the desire itself, which can be temporary, whereas "homosexuality" implies a more permanent state of identity or sexual orientation. It has been depicted or manifested throughout the history of the visual arts and literature and can also be found in performative forms; from theatre to the theatricality of uniformed movements. According to the Oxford English Dictionary, it is "pertaining to or characterized by a tendency for erotic emotions to be centered on a person of the same sex; or pertaining to a homo-erotic person."
Terms used to describe homosexuality have gone through many changes since the emergence of the first terms in the mid-19th century. In English, some terms in widespread use have been sodomite, Achillean, Sapphic, Uranian, homophile, lesbian, gay, effeminate, queer, homoaffective, and same-gender attracted. Some of these words are specific to women, some to men, and some can be used of either. Gay people may also be identified under the umbrella term LGBT.
The Well of Loneliness is a lesbian novel by British author Radclyffe Hall that was first published in 1928 by Jonathan Cape. It follows the life of Stephen Gordon, an Englishwoman from an upper-class family whose "sexual inversion" (homosexuality) is apparent from an early age. She finds love with Mary Llewellyn, whom she meets while serving as an ambulance driver during the First World War, but their happiness together is marred by social isolation and rejection, which Hall depicts as the typical sufferings of "inverts", with predictably debilitating effects. The novel portrays "inversion" as a natural, God-given state and makes an explicit plea: "Give us also the right to our existence".
Jonathan Ned Katz is an American author of human sexuality who has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in social constructionism, that the categories with which society describes and defines human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities.
Androphilia and gynephilia are terms used in behavioral science to describe sexual orientation, as an alternative to a gender binary homosexual and heterosexual conceptualization. Androphilia describes sexual attraction to men and/or masculinity; gynephilia describes the sexual attraction to women and/or femininity. Ambiphilia describes the combination of both androphilia and gynephilia in a given individual, or bisexuality.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.
Sigmund Freud, the founder of psychoanalysis, viewed homosexuality, like all forms of sexuality, as being caused by a combination of biological, social and psychological factors. According to Freud, humans are born with unfocused sexual libidinal drives; he regarded homosexuality as a particular form of variation in the developmental process of the sexual function.
Sexuality and Its Discontents: Meanings, Myths, and Modern Sexualities is a 1985 book about the politics and philosophy of sex by the sociologist Jeffrey Weeks. The book received positive reviews, crediting Weeks with explaining the theories of sexologists and usefully discussing controversial sexual issues. However, Weeks was criticised for his treatment of feminism and sado-masochism.
Studies in the Psychology of Sex Vol. 2 is a book published in 1900 written by Havelock Ellis (1859–1939), an English physician, writer and social reformer. The book deals with the phenomenon of sexual inversion, an outdated term for homosexuality. It is part of Ellis' seven-volume series Studies in the psychology of sex. The book has seven chapters describing the prevalence, nature and theories in the 19th century about sexual inversion in men and women. Various case studies are presented and discussed. Ellis recognised a need to address the topic of sexual inversion especially in England:
... in England, more than in any other country, the law and public opinion combine to place a heavy penal burden and a severe social stigma on the manifestations of an instinct which to these persons who possess it frequently appears natural and normal.
Studies in the Psychology of Sex: Volume 7 is a book published in 1928 by the English physician and writer Havelock Ellis (1859–1939). Ellis was an expert of human sexuality but was impotent until the age of 60 and married to an open lesbian for much of his life. He later discovered that he could be aroused by the sight of a woman urinating. Terming this sexual deviation undinism, it is one of several topics covered in the seventh and final volume of his studies in the psychology of sex.
The history of bisexuality concerns the history of the bisexual sexual orientation. Ancient and medieval history of bisexuality, when the term did not exist as such, consists of anecdotes of sexual behaviour and relationships between people of the same and different sexes. A modern definition of bisexuality began to take shape in the mid-19th century within three interconnected domains of knowledge: biology, psychology and sexuality. In modern Western culture, the term bisexual was first defined in a binary approach as a person with romantic or sexual attraction to both men and women. The term bisexual is defined later in the 20th century as a person who is sexually and/or romantically attracted to both males and females, or as a person who is sexually and/or romantically attracted to people regardless of sex or gender identity, which is sometimes termed pansexuality.