John Milbank

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John Milbank
John Milbank, IEIS conference <<The Politics of Virtue, the crisis of liberalism and the post-liberal future>>-004.jpg
Milbank in October 2014
Born
Alasdair John Milbank

(1952-10-23) 23 October 1952 (age 72)
Kings Langley, England
Spouse
(m. 1978)
Children Sebastian Milbank
Academic background
Alma mater
Thesis The Priority of the Made (1986)
Doctoral advisor Leon Pompa
Influences

A key part of the controversy surrounding Milbank concerns his view of the relationship between theology and the social sciences. He argues that the social sciences are a product of the modern ethos of secularism, which stems from an ontology of violence. Theology, therefore, should not seek to make constructive use of secular social theory, for theology itself offers a peaceable, comprehensive vision of all reality, extending to the social and political without the need for a social theory based on some level of violence. (As Contemporary Authors summarises his thought, "the Christian mythos alone 'is able to rescue virtue from deconstruction into violent, agonistic difference.'") [36] Milbank argues that metaphysics is inescapable and therefore ought to be critically dealt with. [42]

Milbank is sometimes described as a metaphysical theologian in that he is concerned with establishing a Christian trinitarian ontology. He relies heavily on aspects of the thought of Plato and Augustine, in particular the former's modification by the neoplatonist philosophers.

Milbank, together with Graham Ward and Catherine Pickstock, has helped forge a new trajectory in constructive theology known as radical orthodoxy  – a predominantly Anglo-Catholic approach which is highly critical of modernity.

Reception

Paul Hedges of in 2014 wrote in Open Theology that Milbank's "theology is at best unhelpful, and at worst potentially dangerous". [a]

Nicholas Lash expressed reservations towards Milbank's views on the relation between "the sense of 'power' (Macht)"[sic] and "violence", and between "the Kingdom"[sic] and the Church. [47] [48]

Views

Milbank explicitly supports 'socialis[t]' social organization. [16] [49] [50] [51] [52] [53]

He has been described as 'communitarian'. [54] [55] [56]

Milbank has written against "legislative change" to legalize same-sex marriage, [b] and against assisted suicide. [c]

Milbank disavowed affinities with several forms of contextual theology. [d]

See also

Bibliography

Books

Essays in edited volumes

Journal articles

Notes

  1. Paul Hedges of S. Rajaratnam School of International Studies, Nanyang Technological University stated in one 2014 Open Theology article that "John Milbank's Radical Orthodoxy employs styles of rhetoric and representation of the religious Other that have clear affinities" with "ideologies" of "religious extremism and fundamentalism". Hedges wrote that Milbank's "rhetoric and judgements" suggest that "his theology is at best unhelpful, and at worst potentially dangerous." Hedges simultaneously concedes that "a different approach can be detected in his most recent writings". [43] [44] [45] [46]
  2. Milbank has described "legislative change" to legalize same-sex marriage [57] as a strategy for the "extension of a form of biopolitical tyranny", arguing that "[w]here the reality of sexual difference is denied, then it gets reinvented in perverse ways - just as the over-sexualisation of women and the confinement of men to a marginalised machismo. Secondly, it would end the public legal recognition of a social reality defined in terms of the natural link between sex and procreation." He drew on James Alison to assert that "it is possible to recognise the legitimacy of faithful homosexual union without conceding that this is tantamount to marriage". [58]
  3. Milbank also describes the medical practice of assisted suicide as "the polite, liberal Holocaust". [59]
  4. He allegedly characterised "liberation, local, 'practice based' black, feminist, queer, trans, disability" theologies as "tiresome careerist and naturally elitist bollocks. But no one serious takes it seriously." [60]

References

  1. 1 2 3 Milbank, John (19 February 2016). "Interview: John Milbank, Theologian" . Church Times. Interviewed by Davison, Andrew. London. Retrieved 5 February 2018.
  2. Doerksen, Paul G. (2000). "For and Against Milbank: A Critical Discussion of John Milbank's Construal of Ontological Peace" (PDF). The Conrad Grebel Review. 18 (1): 50. Archived from the original (PDF) on 9 February 2018. Retrieved 8 February 2018.
  3. Long, D. Stephen (2000). Divine Economy: Theology and the Market . Radical Orthodoxy. London: Routledge. p.  251. ISBN   978-1-134-58888-6.
  4. 1 2 Eugenio, Dick O. (2014). Communion with the Triune God: The Trinitarian Soteriology of T. F. Torrance. Princeton Theological Monograph Series. Vol. 204. Eugene, Oregon: Penwick Publications. p. 177. ISBN   978-1-62564-036-9.
  5. Jobling, J'annine; Markham, Ian S., eds. (2000). Theological Liberalism: Creative and Critical. London: SPCK. p. 4. ISBN   978-0-281-05361-2.
  6. Lyons, Nathan Edward (2014). Being Is Double: Jean-Luc Marion and John Milbank on God, Being and Analogy (PDF) (MPhil thesis). Australian Catholic University. p. i. Retrieved 11 February 2018.
  7. Gay, Doug (2013). Honey from the Lion: Christian Theology and the Ethics of Nationalism. London: SCM Press. p. 60. ISBN   978-0-334-04647-9.
  8. Moseley, Carys (2013). Nationhood, Providence, and Witness: Israel in Protestant Theology and Social Theory. Eugene, Oregon: Cascade Books. p. 4. ISBN   978-1-62189-676-0.
  9. Fawcett, Brett (28 October 2021). "The Canadian Socrates: Analyzing George Grant's Theopolitical Project". The Canadian Journal for Scholarship and the Christian Faith. Retrieved 15 December 2021.
  10. Bushlack, Thomas J. (2015). Politics for a Pilgrim Church: A Thomistic Theory of Civic Virtue. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company. p. 130. ISBN   978-0-8028-7090-2.
  11. White, Vernon (2016) [2000]. "The Future of Theology". In Percy, Martyn (ed.). Calling Time: Religion and Change at the Turn of the Millennium. London: Bloomsbury Academic. p. 215. ISBN   978-1-4742-8116-4.
  12. 1 2 Richardson, Graeme (2003). "Integrity and Realism: Assessing John Milbank's Theology". New Blackfriars. 84 (988): 268–280. doi:10.1111/j.1741-2005.2003.tb06299.x. ISSN   1741-2005. JSTOR   43250725.
  13. Caputo, John D. (2009). "Review of The Monstrosity of Christ: Paradox or Dialectic?, by Slavoj Žižek and John Milbank". Notre Dame Philosophical Reviews. ISSN   1538-1617 . Retrieved 23 August 2020.
  14. Nicholas, Kyle (22 October 2015). "The Progress and Future of Radical Orthodoxy". TELOSscope. Candor, New York: Telos Press Publishing. Retrieved 18 August 2018.
  15. Bell, Daniel M. Jr. (2004). "State and Civil Society". In Scott, Peter; Cavanaugh, William T. (eds.). The Blackwell Companion to Political Theology. Wiley Blackwell Companions to Religion. Vol. 40. Malden, Massachusetts: Blackwell Publishing. p. 433. ISBN   978-0-470-99735-2.
  16. 1 2 Kettle, Martin (15 September 2016). "Brexit was a revolt against liberalism. We've entered a new political era". The Guardian . ISSN   0261-3077 . Retrieved 2 March 2023. But it is striking that this week saw the publication of a book by John Milbank and Adrian Pabst, which takes post-liberalism as an established reality and as the starting point for the examination of a new kind of politics based on a vision of social and personal virtue and what the authors dub conservative socialism.
  17. 1 2 Cowling, Maurice (2001). Religion and Public Doctrine in Modern England. Vol. 3. Cambridge, England: Cambridge University Press (published 2004). p. 372. doi:10.1017/CBO9780511598517. ISBN   978-0-521-61189-3.
  18. Harris, John (8 August 2009). "Phillip Blond: The Man Who Wrote Cameron's Mood Music". The Guardian. Retrieved 11 February 2018.
  19. Leithart, Peter J. (28 January 2019). "John Milbank: A Guide for the Perplexed". Mere Orthodoxy. Retrieved 26 July 2019.
  20. Kennedy, Paul (2007). "On Radical Orthodoxy". Ideas (Podcast). Canadian Broadcasting Corporation. Event occurs at 0:05:57–0:06:12. Retrieved 11 February 2018 via Centre of Theology and Philosophy.
  21. "Dr. D. Aaron Riches". Granada, Spain: Institute of Philosophy "Edith Stein". Archived from the original on 26 October 2018. Retrieved 12 February 2018.
  22. Rowe, Terra S. (2016). "Grace and Climate Change: The Free Gift in Capitalism and Protestantism". In Dahill, Lisa E.; Martin-Schramm, James B. (eds.). Eco-Reformation: Grace and Hope for a Planet in Peril. Eugene, Oregon: Cascade Books. p. 263. ISBN   978-1-4982-2546-5.
  23. Placher, William C. (7 September 2004). "God's Beauty" . The Christian Century. Vol. 121, no. 18. Chicago. p. 42. ISSN   0009-5281 . Retrieved 26 June 2019.
  24. Ruether, Rosemary Radford (2006). "The Postmodern as Premodern: The Theology of D. Stephen Long". In Ruether, Rosemary Radford; Grau, Marion (eds.). Interpreting the Postmodern: Responses to "Radical Orthodoxy". New York: T&T Clark. p. 76. ISBN   978-0-567-02880-8.
  25. Oliver, Simon (2005). Philosophy, God and Motion. Abingdon, England: Routledge. ISBN   978-1-134-23755-5.
  26. Shortt, Rupert (2005). God's Advocates: Christian Thinkers in Conversation. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing. p. 112. ISBN   978-0-8028-3084-5.
  27. Smith, James K. A. (17 December 2015). "Christmas, 2015: Dr. James K.A. Smith". The Anglican Planet. Interviewed by Careless, Sue. Archived from the original on 28 July 2018. Retrieved 12 February 2018.
  28. "Department of Theology and Religious Studies: John Milbank". The University of Nottingham. Retrieved 14 February 2020.
  29. "Staff". Centre of Theology and Philosophy. Archived from the original on 15 May 2020. Retrieved 14 December 2019.
  30. Leithart, Peter. "John Milbank: A Guide for the Perplexed - Mere Orthodoxy | Christianity, Politics, and Culture". mereorthodoxy.com. Retrieved 18 October 2023.
  31. "Stanton Lectures". Cambridge University. Archived from the original on 19 April 2015. Retrieved 10 April 2015.
  32. "'You Are Gods' with David Bentley Hart and John Milbank". University of Notre Dame Press. 16 November 2021. Retrieved 16 November 2021.
  33. 1 2 3 Grumett, David (2011). "Radical Orthodoxy". The Expository Times. 122 (6): 261. doi:10.1177/0014524610394523. hdl: 20.500.11820/9033fa6b-6e99-4d2f-bf8f-56c1afacb2eb . ISSN   1745-5308. S2CID   221073689.
  34. Davis, Richard A. (2013). The Political Church and the Profane State in John Milbank and William Cavanaugh (PhD thesis). Edinburgh: University of Edinburgh. p. 220. hdl: 1842/8216 .
  35. "Participants: John Milbank". John Templeton Foundation. Archived from the original on 6 August 2019. Retrieved 17 May 2014.
  36. 1 2 Contemporary Authors Online, s.v. "(Alasdair) John Milbank" Accessed 9 March 2009
  37. Date of birth information sourced from Library of Congress Authorities data, via corresponding WorldCat Identities  linked authority file (LAF) . Retrieved on 14 February 2018.
  38. "Department of Theology and Religious Studies - The University of Nottingham". www.nottingham.ac.uk. Retrieved 22 September 2018.
  39. "Milbank, Prof. (Alasdair) John" . Who's Who 2017. Oxford University Press. November 2016. Retrieved 28 July 2018.
  40. Williams, Rowan (1995) [1994]. A Ray of Darkness. Lanham, Maryland: Cowley Publications. p. 199. ISBN   978-1-4616-6072-9.
  41. "Interview: Alison Milbank, theologian". www.churchtimes.co.uk. Retrieved 14 April 2024.
  42. "Nietzsche, Putin and the spirit of Russia | John Milbank » IAI TV". 27 September 2022. Archived from the original on 8 December 2022.
  43. Hedges, Paul (19 September 2014). "The Rhetoric and Reception of John Milbank's Radical Orthodoxy: Privileging Prejudice in Theology?". Open Theology. 1 (1). doi: 10.2478/opth-2014-0004 . S2CID   145611633.
  44. "2014, 'The Rhetoric and Reception of John Milbank's Radical Orthodoxy: Privileging Prejudice in Theology?', Open Theology, 1, pp. 22-44. - RSIS". www.rsis.edu.sg.
  45. "The Rhetoric and Reception of John Milbank's Radical Orthodoxy: Privileging Prejudice in Theology?".
  46. Hedges, Paul (27 January 2014). "The Rhetoric and Reception of John Milbank's Radical Orthodoxy: Privileging Prejudice in Theology?". Open Theology. 1 (1). doi: 10.2478/opth-2014-0004 . S2CID   145611633 via www.academia.edu.
  47. Insole, Christopher J. (April 2004). "Against Radical Orthodoxy: The Dangers of Overcoming Political Liberalism". Modern Theology . 20 (2): 213–241. doi:10.1111/j.1468-0025.2004.00251.x.
  48. Lash, Nicholas (October 1992). "Not Exactly Politics or Power?". Modern Theology. 8 (4): 353–364. doi:10.1111/j.1468-0025.1992.tb00287.x.
  49. https://twitter.com/johnmilbank3/status/1526090256973537293 [ bare URL ]
  50. https://www.research.manchester.ac.uk/portal/files/174667102/FULL_TEXT.PDF [ bare URL PDF ]
  51. "Being Reconciled: Ontology and Pardon, by John Milbank". 30 July 2014.
  52. Milbank, John (1988). "A Socialist Economic Order". Theology. 91 (743): 412–415. doi:10.1177/0040571X8809100508. S2CID   147435509.
  53. Milbank, John (2015). "WHAT IS RADICAL ORTHODOXY ? by John Milbank" (PDF). University of Freiburg. Retrieved 21 July 2020 from the original
  54. "Radical Orthodoxy steps into the pulpit". The Christian Century . Retrieved 2 March 2023.
  55. Milbank, John (6 December 2018). "A Revisionist Account of Natural Law and Natural Right". Church Life Journal. Retrieved 2 March 2023.
  56. Milbank, Alasdair John (23 June 2020). "Twenty-Five Theses on Empire". Theopolis Institute. Retrieved 2 March 2023. [...] a communitarian international order, based upon a shared cultural sense of natural justice, requires some sort of institutional embodiment. Not "super-states," but federated commonwealths that to a degree pool their sovereignty.
  57. "Gay Marriage and the Future of Human Sexuality". Australian Broadcasting Corporation . 13 March 2012.
  58. The impossibility of gay marriage and the threat of biopolitical control, 23 April 2013, archived from the original on 4 August 2021
  59. "Milbank quote on assisted dying". Twitter. 8 June 2023. The polite, liberal Holocaust
  60. "John Milbank's Twitter Bombshell on the Landscape of Identity-Based Theologies". 19 July 2020.