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An **interpretation of quantum mechanics** is an attempt to explain how the mathematical theory of quantum mechanics "corresponds" to reality. Although quantum mechanics has held up to rigorous and extremely precise tests in an extraordinarily broad range of experiments (not one prediction from quantum mechanics has been found to be contradicted by experiments), there exist a number of contending schools of thought over their interpretation. These views on interpretation differ on such fundamental questions as whether quantum mechanics is deterministic or stochastic, which elements of quantum mechanics can be considered real, and what the nature of measurement is, among other matters.

- History
- Nature
- Interpretive challenges
- Influential interpretations
- Copenhagen interpretation
- Quantum information theories
- Relational quantum mechanics
- QBism
- Many worlds
- Consistent histories
- Ensemble interpretation
- De Broglie–Bohm theory
- Quantum Darwinism
- Transactional interpretation
- Objective collapse theories
- Consciousness causes collapse (von Neumann–Wigner interpretation)
- Quantum logic
- Modal interpretations of quantum theory
- Time-symmetric theories
- Other interpretations
- Comparisons
- The silent approach
- See also
- References
- Sources
- Further reading
- External links

Despite nearly a century of debate and experiment, no consensus has been reached among physicists and philosophers of physics concerning which interpretation best "represents" reality.^{ [1] }^{ [2] }

The definition of quantum theorists' terms, such as * wave function * and * matrix mechanics *, progressed through many stages. For instance, Erwin Schrödinger originally viewed the electron's wave function as its charge density smeared across space, but Max Born reinterpreted the absolute square value of the wave function as the electron's probability density distributed across space.

The views of several early pioneers of quantum mechanics, such as Niels Bohr and Werner Heisenberg, are often grouped together as the "Copenhagen interpretation", though physicists and historians of physics have argued that this terminology obscures differences between the views so designated.^{ [3] }^{ [4] } Copenhagen-type ideas were never universally embraced, and challenges to a perceived Copenhagen orthodoxy gained increasing attention in the 1950s with the pilot-wave interpretation of David Bohm and the many-worlds interpretation of Hugh Everett III.^{ [3] }^{ [5] }^{ [6] }

Moreover, the strictly formalist position, shunning interpretation, has been challenged by proposals for experiments that might one day distinguish among interpretations, as by measuring an AI consciousness^{ [7] } or via quantum computing.^{ [8] }^{[ non-primary source needed ]}

The physicist N. David Mermin once quipped, "New interpretations appear every year. None ever disappear."^{ [9] } As a rough guide to development of the mainstream view during the 1990s and 2000s, a "snapshot" of opinions was collected in a poll by Schlosshauer et al. at the "Quantum Physics and the Nature of Reality" conference of July 2011.^{ [10] } The authors reference a similarly informal poll carried out by Max Tegmark at the "Fundamental Problems in Quantum Theory" conference in August 1997. The main conclusion of the authors is that "the Copenhagen interpretation still reigns supreme", receiving the most votes in their poll (42%), besides the rise to mainstream notability of the many-worlds interpretations: "The Copenhagen interpretation still reigns supreme here, especially if we lump it together with intellectual offsprings such as information-based interpretations and the Quantum Bayesian interpretation. In Tegmark's poll, the Everett interpretation received 17% of the vote, which is similar to the number of votes (18%) in our poll."

More or less, all interpretations of quantum mechanics share two qualities:

- They interpret a
*formalism*—a set of equations and principles to generate predictions via input of initial conditions - They interpret a
*phenomenology*—a set of observations, including those obtained by empirical research and those obtained informally, such as humans' experience of an unequivocal world

Two qualities vary among interpretations:

- Ontology—claims about what things, such as categories and entities,
*exist*in the world - Epistemology—claims about the possibility, scope, and means toward relevant
*knowledge*of the world

In philosophy of science, the distinction of knowledge versus reality is termed * epistemic * versus * ontic *. A general law is a *regularity* of outcomes (epistemic), whereas a causal mechanism may *regulate* the outcomes (ontic). A phenomenon can receive interpretation either ontic or epistemic. For instance, indeterminism may be attributed to limitations of human observation and perception (epistemic), or may be explained as a real existing *maybe* encoded in the universe (ontic). Confusing the epistemic with the ontic, if for example one were to presume that a general law actually "governs" outcomes—and that the statement of a regularity has the role of a causal mechanism—is a category mistake.

In a broad sense, scientific theory can be viewed as offering scientific realism—approximately true description or explanation of the natural world—or might be perceived with antirealism. A realist stance seeks the epistemic and the ontic, whereas an antirealist stance seeks epistemic but not the ontic. In the 20th century's first half, antirealism was mainly logical positivism, which sought to exclude unobservable aspects of reality from scientific theory.

Since the 1950s, antirealism is more modest, usually instrumentalism, permitting talk of unobservable aspects, but ultimately discarding the very question of realism and posing scientific theory as a tool to help humans make predictions, not to attain metaphysical understanding of the world. The instrumentalist view is carried by the famous quote of David Mermin, "Shut up and calculate", often misattributed to Richard Feynman.^{ [11] }

Other approaches to resolve conceptual problems introduce new mathematical formalism, and so propose alternative theories with their interpretations. An example is Bohmian mechanics, whose empirical equivalence with the three standard formalisms—Schrödinger's wave mechanics, Heisenberg's matrix mechanics, and Feynman's path integral formalism—has been demonstrated.

- Abstract, mathematical nature of quantum field theories: the mathematical structure of quantum mechanics is abstract without clear interpretation of its quantities.
- Existence of apparently indeterministic and irreversible processes: in classical field theory, a physical property at a given location in the field is readily derived. In most mathematical formulations of quantum mechanics, measurement is given a special role in the theory, as it is the sole process that can cause a nonunitary, irreversible evolution of the state.
- Role of the observer in determining outcomes: the Copenhagen Interpretation implies that the wavefunction is a calculational tool, and represents reality only immediately after a measurement, perhaps performed by an observer; Everettian interpretations grant that all the possibilities can be real, and that the process of measurement-type interactions cause an effective branching process.
^{ [12] } - Classically unexpected correlations between remote objects: entangled quantum systems, as illustrated in the EPR paradox, obey statistics that seem to violate principles of local causality.
^{ [13] } - Complementarity of proffered descriptions: complementarity holds that no set of classical physical concepts can simultaneously refer to all properties of a quantum system. For instance, wave description
*A*and particulate description*B*can each describe quantum system*S*, but not simultaneously. This implies the composition of physical properties of*S*does not obey the rules of classical propositional logic when using propositional connectives (see "Quantum logic"). Like contextuality, the "origin of complementarity lies in the non-commutativity of operators" that describe quantum objects (Omnès 1999). - Rapidly rising intricacy, far exceeding humans' present calculational capacity, as a system's size increases: since the state space of a quantum system is exponential in the number of subsystems, it is difficult to derive classical approximations.
- Contextual behaviour of systems locally: Quantum contextuality demonstrates that classical intuitions, in which properties of a system hold definite values independent of the manner of their measurement, fail even for local systems. Also, physical principles such as Leibniz's Principle of the identity of indiscernibles no longer apply in the quantum domain, signalling that most classical intuitions may be incorrect about the quantum world.

The Copenhagen interpretation is a collection of views about the meaning of quantum mechanics principally attributed to Niels Bohr and Werner Heisenberg. It is one of the oldest of numerous proposed interpretations of quantum mechanics, as features of it date to the development of quantum mechanics during 1925–1927, and it remains one of the most commonly taught.^{ [14] }^{ [15] } There is no definitive historical statement of what is *the* Copenhagen interpretation. There are some fundamental agreements and disagreements between the views of Bohr and Heisenberg.^{ [16] }^{ [17] }

Hans Primas describes nine theses of the Copenhagen interpretation: quantum physics applies to individual objects, not only ensembles of objects; their description is probabilistic; their description is the result of experiments described in terms of classical (non-quantum) physics; the "frontier" that separates the classical from the quantum can be chosen arbitrarily; the act of "observation" or "measurement" is irreversible; the act of "observation" or "measurement" involves an action upon the object measured and reduces the wave packet; complementary properties cannot be observed simultaneously; no truth can be attributed to an object except according to the results of its measurement; and that quantum descriptions are objective, in that they are independent of physicists' mental arbitrariness.^{ [18] }

Heisenberg emphasized a sharp "cut" between the observer (or the instrument) and the system being observed,^{ [19] } while Bohr offered an interpretation that is independent of a subjective observer, or measurement, or collapse: there is an "irreversible" or effectively irreversible process causing the decay of quantum coherence or the wave packet which imparts the classical behavior of "observation" or "measurement".^{ [20] }^{ [21] }^{ [22] }^{ [23] }

Quantum informational approaches^{ [24] } have attracted growing support.^{ [25] }^{ [10] } They subdivide into two kinds.^{ [26] }

- Information ontologies, such as J. A. Wheeler's "it from bit". These approaches have been described as a revival of immaterialism.
^{ [27] } - Interpretations where quantum mechanics is said to describe an observer's knowledge of the world, rather than the world itself. This approach has some similarity with Bohr's thinking.
^{ [28] }Collapse (also known as reduction) is often interpreted as an observer acquiring information from a measurement, rather than as an objective event. These approaches have been appraised as similar to instrumentalism. James Hartle writes,

The state is not an objective property of an individual system but is that information, obtained from a knowledge of how a system was prepared, which can be used for making predictions about future measurements. ...A quantum mechanical state being a summary of the observer's information about an individual physical system changes both by dynamical laws, and whenever the observer acquires new information about the system through the process of measurement. The existence of two laws for the evolution of the state vector...becomes problematical only if it is believed that the state vector is an objective property of the system...The "reduction of the wavepacket" does take place in the consciousness of the observer, not because of any unique physical process which takes place there, but only because the state is a construct of the observer and not an objective property of the physical system.

^{ [29] }

The essential idea behind relational quantum mechanics, following the precedent of special relativity, is that different observers may give different accounts of the same series of events: for example, to one observer at a given point in time, a system may be in a single, "collapsed" eigenstate, while to another observer at the same time, it may be in a superposition of two or more states. Consequently, if quantum mechanics is to be a complete theory, relational quantum mechanics argues that the notion of "state" describes not the observed system itself, but the relationship, or correlation, between the system and its observer(s). The state vector of conventional quantum mechanics becomes a description of the correlation of some *degrees of freedom* in the observer, with respect to the observed system. However, it is held by relational quantum mechanics that this applies to all physical objects, whether or not they are conscious or macroscopic. Any "measurement event" is seen simply as an ordinary physical interaction, an establishment of the sort of correlation discussed above. Thus the physical content of the theory has to do not with objects themselves, but the relations between them.^{ [30] }^{ [31] }

QBism, which originally stood for "quantum Bayesianism", is an interpretation of quantum mechanics that takes an agent's actions and experiences as the central concerns of the theory. This interpretation is distinguished by its use of a subjective Bayesian account of probabilities to understand the quantum mechanical Born rule as a normative addition to good decision-making. QBism draws from the fields of quantum information and Bayesian probability and aims to eliminate the interpretational conundrums that have beset quantum theory.

QBism deals with common questions in the interpretation of quantum theory about the nature of wavefunction superposition, quantum measurement, and entanglement.^{ [32] }^{ [33] } According to QBism, many, but not all, aspects of the quantum formalism are subjective in nature. For example, in this interpretation, a quantum state is not an element of reality—instead it represents the degrees of belief an agent has about the possible outcomes of measurements. For this reason, some philosophers of science have deemed QBism a form of anti-realism.^{ [34] }^{ [35] } The originators of the interpretation disagree with this characterization, proposing instead that the theory more properly aligns with a kind of realism they call "participatory realism", wherein reality consists of *more* than can be captured by any putative third-person account of it.^{ [36] }^{ [37] }

The many-worlds interpretation is an interpretation of quantum mechanics in which a universal wavefunction obeys the same deterministic, reversible laws at all times; in particular there is no (indeterministic and irreversible) wavefunction collapse associated with measurement. The phenomena associated with measurement are claimed to be explained by decoherence, which occurs when states interact with the environment producing entanglement, repeatedly "splitting" the universe into mutually unobservable alternate histories—effectively distinct universes within a greater multiverse.

The consistent histories interpretation generalizes the conventional Copenhagen interpretation and attempts to provide a natural interpretation of quantum cosmology. The theory is based on a consistency criterion that allows the history of a system to be described so that the probabilities for each history obey the additive rules of classical probability. It is claimed to be consistent with the Schrödinger equation.

According to this interpretation, the purpose of a quantum-mechanical theory is to predict the relative probabilities of various alternative histories (for example, of a particle).

The ensemble interpretation, also called the statistical interpretation, can be viewed as a minimalist interpretation. That is, it claims to make the fewest assumptions associated with the standard mathematics. It takes the statistical interpretation of Born to the fullest extent. The interpretation states that the wave function does not apply to an individual system –for example, a single particle –but is an abstract statistical quantity that only applies to an ensemble (a vast multitude) of similarly prepared systems or particles. In the words of Einstein:

The attempt to conceive the quantum-theoretical description as the complete description of the individual systems leads to unnatural theoretical interpretations, which become immediately unnecessary if one accepts the interpretation that the description refers to ensembles of systems and not to individual systems.

— Einstein inAlbert Einstein: Philosopher-Scientist, ed. P.A. Schilpp (Harper & Row, New York)

The most prominent current advocate of the ensemble interpretation is Leslie E. Ballentine, professor at Simon Fraser University, author of the text book *Quantum Mechanics, A Modern Development*.

The de Broglie–Bohm theory of quantum mechanics (also known as the pilot wave theory) is a theory by Louis de Broglie and extended later by David Bohm to include measurements. Particles, which always have positions, are guided by the wavefunction. The wavefunction evolves according to the Schrödinger wave equation, and the wavefunction never collapses. The theory takes place in a single spacetime, is non-local, and is deterministic. The simultaneous determination of a particle's position and velocity is subject to the usual uncertainty principle constraint. The theory is considered to be a hidden-variable theory, and by embracing non-locality it satisfies Bell's inequality. The measurement problem is resolved, since the particles have definite positions at all times.^{ [38] } Collapse is explained as phenomenological.^{ [39] }

Quantum Darwinism is a theory meant to explain the emergence of the classical world from the quantum world as due to a process of Darwinian natural selection induced by the environment interacting with the quantum system; where the many possible quantum states are selected against in favor of a stable pointer state. It was proposed in 2003 by Wojciech Zurek and a group of collaborators including Ollivier, Poulin, Paz and Blume-Kohout. The development of the theory is due to the integration of a number of Zurek's research topics pursued over the course of twenty-five years including: pointer states, einselection and decoherence.

The transactional interpretation of quantum mechanics (TIQM) by John G. Cramer is an interpretation of quantum mechanics inspired by the Wheeler–Feynman absorber theory.^{ [40] } It describes the collapse of the wave function as resulting from a time-symmetric transaction between a possibility wave from the source to the receiver (the wave function) and a possibility wave from the receiver to source (the complex conjugate of the wave function). This interpretation of quantum mechanics is unique in that it not only views the wave function as a real entity, but the complex conjugate of the wave function, which appears in the Born rule for calculating the expected value for an observable, as also real.

Objective collapse theories differ from the Copenhagen interpretation by regarding both the wave function and the process of collapse as ontologically objective (meaning these exist and occur independent of the observer). In objective theories, collapse occurs either randomly ("spontaneous localization") or when some physical threshold is reached, with observers having no special role. Thus, objective-collapse theories are realistic, indeterministic, no-hidden-variables theories. Standard quantum mechanics does not specify any mechanism of collapse; QM would need to be extended if objective collapse is correct. The requirement for an extension to QM means that objective collapse is more of a theory than an interpretation. Examples include

- the Ghirardi–Rimini–Weber theory
^{ [41] } - the continuous spontaneous localization model
- the Penrose interpretation

In his treatise *The Mathematical Foundations of Quantum Mechanics*, John von Neumann deeply analyzed the so-called measurement problem. He concluded that the entire physical universe could be made subject to the Schrödinger equation (the universal wave function). He also described how measurement could cause a collapse of the wave function.^{ [42] } This point of view was prominently expanded on by Eugene Wigner, who argued that human experimenter consciousness (or maybe even dog consciousness) was critical for the collapse, but he later abandoned this interpretation.^{ [43] }^{ [44] }

Quantum logic can be regarded as a kind of propositional logic suitable for understanding the apparent anomalies regarding quantum measurement, most notably those concerning composition of measurement operations of complementary variables. This research area and its name originated in the 1936 paper by Garrett Birkhoff and John von Neumann, who attempted to reconcile some of the apparent inconsistencies of classical boolean logic with the facts related to measurement and observation in quantum mechanics.

Modal interpretations of quantum mechanics were first conceived of in 1972 by Bas van Fraassen, in his paper "A formal approach to the philosophy of science." However, this term now is used to describe a larger set of models that grew out of this approach. The Stanford Encyclopedia of Philosophy describes several versions:^{ [45] }

Time-symmetric interpretations of quantum mechanics were first suggested by Walter Schottky in 1921.^{ [46] }^{ [47] } Several theories have been proposed which modify the equations of quantum mechanics to be symmetric with respect to time reversal.^{ [48] }^{ [49] }^{ [50] }^{ [51] }^{ [52] }^{ [53] } (See Wheeler–Feynman time-symmetric theory.) This creates retrocausality: events in the future can affect ones in the past, exactly as events in the past can affect ones in the future. In these theories, a single measurement cannot fully determine the state of a system (making them a type of hidden-variables theory), but given two measurements performed at different times, it is possible to calculate the exact state of the system at all intermediate times. The collapse of the wavefunction is therefore not a physical change to the system, just a change in our knowledge of it due to the second measurement. Similarly, they explain entanglement as not being a true physical state but just an illusion created by ignoring retrocausality. The point where two particles appear to "become entangled" is simply a point where each particle is being influenced by events that occur to the other particle in the future.

Not all advocates of time-symmetric causality favour modifying the unitary dynamics of standard quantum mechanics. Thus a leading exponent of the two-state vector formalism, Lev Vaidman, states that the two-state vector formalism dovetails well with Hugh Everett's many-worlds interpretation.^{ [54] }

As well as the mainstream interpretations discussed above, a number of other interpretations have been proposed which have not made a significant scientific impact for whatever reason. These range from proposals by mainstream physicists to the more occult ideas of quantum mysticism.

The most common interpretations are summarized in the table below. The values shown in the cells of the table are not without controversy, for the precise meanings of some of the concepts involved are unclear and, in fact, are themselves at the center of the controversy surrounding the given interpretation. For another table comparing interpretations of quantum theory, see reference.^{ [55] }

No experimental evidence exists that distinguishes among these interpretations. To that extent, the physical theory stands, and is consistent with itself and with reality; difficulties arise only when one attempts to "interpret" the theory. Nevertheless, designing experiments which would test the various interpretations is the subject of active research.

Most of these interpretations have variants. For example, it is difficult to get a precise definition of the Copenhagen interpretation as it was developed and argued about by many people.

Interpretation | Year published | Author(s) | Deterministic? | Ontic wavefunction? | Unique history? | Hidden variables? | Collapsing wavefunctions? | Observer role? | Local dynamics? | Counterfactually definite? | Extant universal wavefunction? |
---|---|---|---|---|---|---|---|---|---|---|---|

Ensemble interpretation | 1926 | Max Born | Agnostic | No | Yes | Agnostic | No | No | No | No | No |

Copenhagen interpretation | 1927– | Niels Bohr, Werner Heisenberg | No | Some^{ [56] } | Yes | No | Some^{ [57] } | No^{ [58] }^{ [59] } | Yes | No | No |

de Broglie– Bohm theory | 1927– 1952 | Louis de Broglie, David Bohm | Yes | Yes^{ [lower-alpha 1] } | Yes^{ [lower-alpha 2] } | Yes | Phenomenological | No | No | Yes | Yes |

Quantum logic | 1936 | Garrett Birkhoff | Agnostic | Agnostic | Yes^{ [lower-alpha 3] } | No | No | Interpretational^{ [lower-alpha 4] } | Agnostic | No | No |

Time- symmetric theories | 1955 | Satosi Watanabe | Yes | No | Yes | Yes | No | No | No^{ [60] } | No | Yes |

Many-worlds interpretation | 1957 | Hugh Everett | Yes | Yes | No | No | No | No | Yes | Ill-posed | Yes |

Consciousness causes collapse | 1961– 1993 | John von Neumann, Eugene Wigner, Henry Stapp | No | Yes | Yes | No | Yes | Causal | No | No | Yes |

Many-minds interpretation | 1970 | H. Dieter Zeh | Yes | Yes | No | No | No | Interpretational^{ [lower-alpha 5] } | Yes | Ill-posed | Yes |

Consistent histories | 1984 | Robert B. Griffiths | No | No | No | No | No^{ [lower-alpha 6] } | No | Yes | No | Yes |

Transactional interpretation | 1986 | John G. Cramer | No | Yes | Yes | No | Yes^{ [lower-alpha 7] } | No | No^{ [lower-alpha 8] } | Yes | No |

Objective collapse theories | 1986– 1989 | Ghirardi–Rimini–Weber, Penrose interpretation | No | Yes | Yes | No | Yes | No | No | No | No |

Relational interpretation | 1994 | Carlo Rovelli | No^{ [61] } | No | Agnostic^{ [lower-alpha 9] } | No | Yes^{ [lower-alpha 10] } | Intrinsic^{ [lower-alpha 11] } | Possibly^{ [lower-alpha 12] } | No | No |

QBism | 2010 | Christopher Fuchs, Rüdiger Schack | No | No^{ [lower-alpha 13] } | Agnostic^{ [lower-alpha 14] } | No | Yes^{ [lower-alpha 15] } | Intrinsic^{ [lower-alpha 16] } | Yes | No | No |

- ↑ Both particle AND guiding wavefunction are real.
- ↑ Unique particle history, but multiple wave histories.
- ↑ But quantum logic is more limited in applicability than Coherent Histories.
- ↑ Quantum mechanics is regarded as a way of predicting observations, or a theory of measurement.
- ↑ Observers separate the universal wavefunction into orthogonal sets of experiences.
- ↑ In the consistent histories interpretation the collapse is a legitimate calculational procedure when describing the preparation of a quantum system, but it amounts to nothing more than a convenient way of calculating conditional probabilities.
- ↑ In the TI the collapse of the state vector is interpreted as the completion of the transaction between emitter and absorber.
- ↑ The transactional interpretation is explicitly non-local.
- ↑ Comparing histories between systems in this interpretation has no well-defined meaning.
- ↑ Any physical interaction is treated as a collapse event relative to the systems involved, not just macroscopic or conscious observers.
- ↑ The state of the system is observer-dependent, i.e., the state is specific to the reference frame of the observer.
- ↑ The interpretation was originally presented as local,
^{ [62] }but whether locality is well-posed in RQM has been disputed.^{ [63] } - ↑ A wavefunction merely encodes an agent’s expectations for future experiences. It is no more real than a probability distribution is in subjective Bayesianism.
- ↑ Quantum theory is a tool any agent may use to help manage their expectations. The past comes into play only insofar as an agent’s individual experiences and temperament influence their priors.
- ↑ Although QBism would eschew this terminology. A change in the wavefunction that an agent ascribes to a system as a result of having an experience represents a change in his or her beliefs about further experiences they may have. See Doxastic logic.
- ↑ Observers, or more properly, participants, are as essential to the formalism as the systems they interact with.

Although interpretational opinions are openly and widely discussed today, that was not always the case. A notable exponent of a tendency of silence was Paul Dirac who once wrote: "The interpretation of quantum mechanics has been dealt with by many authors, and I do not want to discuss it here. I want to deal with more fundamental things."^{ [64] } This position is not uncommon among practitioners of quantum mechanics.^{ [65] } Others, like Nico van Kampen and Willis Lamb, have openly criticized non-orthodox interpretations of quantum mechanics.^{ [66] }^{ [67] }

The **Copenhagen interpretation** is a collection of views about the meaning of quantum mechanics principally attributed to Niels Bohr and Werner Heisenberg. It is one of the oldest of numerous proposed interpretations of quantum mechanics, as features of it date to the development of quantum mechanics during 1925–1927, and it remains one of the most commonly taught.

The **many-worlds interpretation** (**MWI**) is an interpretation of quantum mechanics that asserts that the universal wavefunction is objectively real, and that there is no wavefunction collapse. This implies that all possible outcomes of quantum measurements are physically realized in some "world" or universe. In contrast to some other interpretations, such as the Copenhagen interpretation, the evolution of reality as a whole in MWI is rigidly deterministic. Many-worlds is also called the **relative state formulation** or the **Everett interpretation**, after physicist Hugh Everett, who first proposed it in 1957. Bryce DeWitt popularized the formulation and named it *many-worlds* in the 1960s and 1970s.

The **Einstein–Podolsky–Rosen paradox** is a thought experiment proposed by physicists Albert Einstein, Boris Podolsky and Nathan Rosen (EPR), with which they argued that the description of physical reality provided by quantum mechanics was incomplete. In a 1935 paper titled "Can Quantum-Mechanical Description of Physical Reality be Considered Complete?", they argued for the existence of "elements of reality" that were not part of quantum theory, and speculated that it should be possible to construct a theory containing them. Resolutions of the paradox have important implications for the interpretation of quantum mechanics.

**Quantum mechanics** is a fundamental theory in physics that provides a description of the physical properties of nature at the scale of atoms and subatomic particles. It is the foundation of all quantum physics including quantum chemistry, quantum field theory, quantum technology, and quantum information science.

In quantum mechanics, **Schrödinger's cat** is a thought experiment that illustrates a paradox of quantum superposition. In the thought experiment, a hypothetical cat may be considered simultaneously both alive and dead as a result of its fate being linked to a random subatomic event that may or may not occur.

**Wave–particle duality** is the concept in quantum mechanics that every particle or quantum entity may be described as either a particle or a wave. It expresses the inability of the classical concepts "particle" or "wave" to fully describe the behaviour of quantum-scale objects. As Albert Einstein wrote:

It seems as though we must use sometimes the one theory and sometimes the other, while at times we may use either. We are faced with a new kind of difficulty. We have two contradictory pictures of reality; separately neither of them fully explains the phenomena of light, but together they do.

The **de Broglie–Bohm theory**, also known as the *pilot wave theory*, **Bohmian mechanics**, **Bohm's interpretation**, and the **causal interpretation**, is an interpretation of quantum mechanics. In addition to the wavefunction, it also postulates an actual configuration of particles exists even when unobserved. The evolution over time of the configuration of all particles is defined by a guiding equation. The evolution of the wave function over time is given by the Schrödinger equation. The theory is named after Louis de Broglie (1892–1987) and David Bohm (1917–1992).

**Wigner's friend** is a thought experiment in theoretical quantum physics, first conceived by the physicist Eugene Wigner in 1961, and developed into a thought experiment by David Deutsch in 1985. The scenario involves an indirect observation of a quantum measurement: An observer W observes another observer F who performs a quantum measurement on a physical system. The two observers then formulate a statement about the physical system's state after the measurement according to the laws of quantum theory. However, in most of the interpretations of quantum theory, the resulting statements of the two observers contradict each other. This reflects a seeming incompatibility of two laws in quantum theory: the deterministic and continuous time evolution of the state of a closed system and the nondeterministic, discontinuous collapse of the state of a system upon measurement. Wigner's friend is therefore directly linked to the measurement problem in quantum mechanics with its famous Schrödinger's cat paradox.

In quantum mechanics, **wave function collapse** occurs when a wave function—initially in a superposition of several eigenstates—reduces to a single eigenstate due to interaction with the external world. This interaction is called an "observation". It is the essence of a measurement in quantum mechanics which connects the wave function with classical observables like position and momentum. Collapse is one of two processes by which quantum systems evolve in time; the other is the continuous evolution via the Schrödinger equation. Collapse is a black box for a thermodynamically irreversible interaction with a classical environment. Calculations of quantum decoherence show that when a quantum system interacts with the environment, the superpositions *apparently* reduce to mixtures of classical alternatives. Significantly, the combined wave function of the system and environment continue to obey the Schrödinger equation. More importantly, this is not enough to explain wave function collapse, as decoherence does not reduce it to a single eigenstate.

The **many-minds interpretation** of quantum mechanics extends the many-worlds interpretation by proposing that the distinction between worlds should be made at the level of the mind of an individual observer. The concept was first introduced in 1970 by H. Dieter Zeh as a variant of the Hugh Everett interpretation in connection with quantum decoherence, and later explicitly called a many or multi-consciousness interpretation. The name *many-minds interpretation* was first used by David Albert and Barry Loewer in 1988.

In physics, **hidden-variable theories** are proposals to provide explanations of quantum mechanical phenomena through the introduction of unobservable hypothetical entities. The existence of fundamental indeterminacy for some measurements is assumed as part of the mathematical formulation of quantum mechanics; moreover, bounds for indeterminacy can be expressed in a quantitative form by the Heisenberg uncertainty principle. Most hidden-variable theories are attempts at a deterministic description of quantum mechanics, to avoid quantum indeterminacy, but at the expense of requiring the existence of nonlocal interactions.

**Jorge Pullin** is an American theoretical physicist known for his work on black hole collisions and quantum gravity. He is the Horace Hearne Chair in theoretical Physics at the Louisiana State University.

The **transactional interpretation of quantum mechanics** (**TIQM**) takes the wave function of the standard quantum formalism, and its complex conjugate, to be retarded and advanced waves that form a quantum interaction as a Wheeler–Feynman handshake or transaction. It was first proposed in 1986 by John G. Cramer, who argues that it helps in developing intuition for quantum processes. He also suggests that it avoids the philosophical problems with the Copenhagen interpretation and the role of the observer, and also resolves various quantum paradoxes. TIQM formed a minor plot point in his science fiction novel *Einstein's Bridge*.

In quantum mechanics, the **measurement problem** considers how, or whether, wave function collapse occurs. The inability to observe such a collapse directly has given rise to different interpretations of quantum mechanics and poses a key set of questions that each interpretation must answer.

In physics, **complementarity** is a conceptual aspect of quantum mechanics that Niels Bohr regarded as an essential feature of the theory. The complementarity principle holds that objects have certain pairs of complementary properties which cannot all be observed or measured simultaneously. An example of such a pair is position and momentum. Bohr considered one of the foundational truths of quantum mechanics to be the fact that setting up an experiment to measure one quantity of a pair, for instance the position of an electron, excludes the possibility of measuring the other, yet understanding both experiments is necessary to characterize the object under study. In Bohr's view, the behavior of atomic and subatomic objects cannot be separated from the measuring instruments that create the context in which the measured objects behave. Consequently, there is no "single picture" that unifies the results obtained in these different experimental contexts, and only the "totality of the phenomena" together can provide a completely informative description.

There is a diversity of views that propose interpretations of quantum mechanics. They vary in how many physicists accept or reject them. An interpretation of quantum mechanics is a conceptual scheme that proposes to relate the mathematical formalism to the physical phenomena of interest. The present article is about those interpretations which, independently of their intrinsic value, remain today less known, or are simply less debated by the scientific community, for different reasons.

In physics, the **observer effect** is the disturbance of an observed system by the act of observation. This is often the result of instruments that, by necessity, alter the state of what they measure in some manner. A common example is checking the pressure in an automobile tire; this is difficult to do without letting out some of the air, thus changing the pressure. Similarly, it is not possible to see any object without light hitting the object, and causing it to reflect that light. While the effects of observation are often negligible, the object still experiences a change. This effect can be found in many domains of physics, but can usually be reduced to insignificance by using different instruments or observation techniques.

Some interpretations of quantum mechanics posit a central role for an **observer** of a quantum phenomenon. The quantum mechanical observer is tied to the issue of observer effect, where a measurement necessarily requires interacting with the physical object being measured, affecting its properties through the interaction. The term "observable" has gained a technical meaning, denoting a Hermitian operator that represents a measurement.

In physics and the philosophy of physics, **quantum Bayesianism** is a collection of related approaches to the interpretation of quantum mechanics, of which the most prominent is **QBism**. QBism is an interpretation that takes an agent's actions and experiences as the central concerns of the theory. QBism deals with common questions in the interpretation of quantum theory about the nature of wavefunction superposition, quantum measurement, and entanglement. According to QBism, many, but not all, aspects of the quantum formalism are subjective in nature. For example, in this interpretation, a quantum state is not an element of reality—instead it represents the degrees of belief an agent has about the possible outcomes of measurements. For this reason, some philosophers of science have deemed QBism a form of anti-realism. The originators of the interpretation disagree with this characterization, proposing instead that the theory more properly aligns with a kind of realism they call "**participatory realism**", wherein reality consists of *more* than can be captured by any putative third-person account of it.

The **von Neumann–Wigner interpretation**, also described as "*consciousness causes collapse*", is an interpretation of quantum mechanics in which consciousness is postulated to be necessary for the completion of the process of quantum measurement.

- ↑ Murray Gell-Mann - Quantum Mechanics Interpretations - Feynman Sum over Histories - EPR Bertlemann's https://www.youtube.com/watch?v=f-OFP5tNtMY Richard P Feynman: Quantum Mechanical View of Reality 1 (Part 1) https://www.youtube.com/watch?v=72us6pnbEvE
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has extra text (help) - ↑ Stig Stenholm (1983), "To fathom space and time", in Pierre Meystre (ed.),
*Quantum Optics, Experimental Gravitation, and Measurement Theory*, Plenum Press, p. 121,The role of irreversibility in the theory of measurement has been emphasized by many. Only this way can a permanent record be obtained. The fact that separate pointer positions must be of the asymptotic nature usually associated with irreversibility has been utilized in the measurement theory of Daneri, Loinger and Prosperi (1962). It has been accepted as a formal representation of Bohr's ideas by Rosenfeld (1966).

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*Science in Reflection*, pp. 201–233,This resolution of EPR, which Rosen later characterized as a stipulation that "[physical] reality is whatever quantum mechanics is capable of describing," was applauded for its clarity by Bohr's close associates. Heisenberg, Klein, and Kramers particularly liked the reduction of the EPR thought experiment to the familiar problem of the diaphragm with holes. Perhaps the most interesting responses came from Bohr's old friend, the physicist C. W. Oseen, and from his new ally, the physicist-philosopher Philipp Frank. Oseen had understood at last what he now recognized that Bohr had been saying all along: before a measurement an atom's state with respect to the quantity measured is undefined. Frank saw that Bohr had indeed transfixed EPR on an essential ambiguity. What Frank liked most was the implication that physicists should avoid the term and concept of "physical reality". He understood Bohr to mean that complementarity characterized measuring procedures, not the things measured. Bohr acknowledged that that was indeed what he had had in mind.

- ↑ Henrik Zinkernagel (2016), "Niels Bohr on the wave function and the classical/quantum divide",
*Studies in History and Philosophy of Modern Physics*,**53**: 9–19, arXiv: 1603.00353 , Bibcode:2016SHPMP..53....9Z, doi:10.1016/j.shpsb.2015.11.001, S2CID 18890207,For a start, discussions of the Copenhagen interpretation in the literature are ambiguous between two different views of the wave function, both of which of course accept the Born interpretation.5 Sometimes the Copenhagen (and Bohr’s) interpretation is associated with the epistemic view of the quantum state, according to which the quantum state is but a representation of our knowledge of the physical system, and thus not a real existing entity in itself. On this view the ‘collapse’ of the wave function is not a physical process, and it just reflects an update of our information about the system; see e.g. Zeilinger (1999). By contrast, the Copenhagen interpretation has also been associated with an ontological view of the quantum state, in which the wave function somehow describes a real wave, and the collapse is a real physical process – presumably induced by the observer. This ontological view is usually attributed to von Neumann in his 1932 textbook exposition of quantum mechanics; see e.g. Henderson (2010). [...] Thus, for Bohr, the wave function is a representation of a quantum system in a particular, classically described, experimental context. Three important points need to be made regarding this contextuality: 1) When a measurement is performed (that is, when an irreversible recording has been made; see below), then the context changes, and hence the wave function changes. This can formally be seen as a "collapse" of the wave function, with the square quotes indicating that we are not talking about a physical process in which a real wave collapses.

- ↑ W. Heisenberg (1955), "The Development of the Interpretation of the Quantum Theory", in W. Pauli (ed.),
*Essays dedicated to Niels Bohr on the occasion of his seventieth birthday*, Pergamon Press,Of course it is entirely justified to imagine this transition, from the possible to the actual, moved to an earlier point of time, for the observer himself does not produce the transition; but it cannot be moved back to a time when the compound system was still separate from the external world, because such an assumption would not be compatible with the validity of quantum mechanics for the closed system. We see from this that a system cut off from the external world is potential but not actual in character, or, as BOHR has often expressed it, that the system cannot be described in terms of the classical concepts. We may say that the state of the closed system represented by a Hilbert vector is indeed objective, but not real, and that the classical idea of "objectively real things" must here, to this extent, be abandoned.

- ↑ Niels Bohr (1958), "Quantum Physics and Philosophy—Causality and Complementarity",
*Essays 1958-1962 on Atomic Physics and Human Knowledge*, p. 3,The description of atomic phenomena has in these respects a perfectly objective character, in the sense that no explicit reference is made to any individual observer and that therefore, with proper regard to relativistic exigencies, no ambiguity is involved in the communication of information.

- ↑ Elitzur, Avshalom C.; Cohen, Eliahu; Okamoto, Ryo; Takeuchi, Shigeki (2018). "Nonlocal Position Changes of a Photon Revealed by Quantum Routers".
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*Quantum Optics for Engineers*. New York: CRC. ISBN 978-1439888537. - ↑ van Kampen, N. G. (2008). "The scandal of quantum mechanics". Am. J. Phys. 76: 989.
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- Bub, J.; Clifton, R. (1996). "A uniqueness theorem for interpretations of quantum mechanics".
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*The Modal Interpretation of Quantum Mechanics*. Dordrecht: Kluwer Academic Publishers: 9–48. - Fuchs, Christopher, 2002, "Quantum Mechanics as Quantum Information (and only a little more)." arXiv : quant-ph/0205039
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*Physics Today*. - Herbert, N., 1985.
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*The Conceptual Development of Quantum Mechanics*. McGraw-Hill. - --------, 1974.
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*Understanding Quantum Mechanics*. Princeton Univ. Press. - Karl Popper, 1963.
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Almost all authors below are professional physicists.

- David Z Albert, 1992.
*Quantum Mechanics and Experience*. Harvard Univ. Press. ISBN 0-674-74112-9. - John S. Bell, 1987.
*Speakable and Unspeakable in Quantum Mechanics*. Cambridge Univ. Press, ISBN 0-521-36869-3. The 2004 edition ( ISBN 0-521-52338-9) includes two additional papers and an introduction by Alain Aspect. - Dmitrii Ivanovich Blokhintsev, 1968.
*The Philosophy of Quantum Mechanics*. D. Reidel Publishing Company. ISBN 90-277-0105-9. - David Bohm, 1980.
*Wholeness and the Implicate Order*. London: Routledge. ISBN 0-7100-0971-2. - Adan Cabello (15 November 2004). "Bibliographic guide to the foundations of quantum mechanics and quantum information". arXiv: quant-ph/0012089 .
- David Deutsch, 1997.
*The Fabric of Reality*. London: Allen Lane. ISBN 0-14-027541-X; ISBN 0-7139-9061-9. Argues forcefully*against*instrumentalism. For general readers. - F. J. Duarte (2014).
*Quantum Optics for Engineers*. New York: CRC. ISBN 978-1439888537. Provides a*pragmatic*perspective on interpretations. For general readers. - Bernard d'Espagnat, 1976.
*Conceptual Foundation of Quantum Mechanics*, 2nd ed. Addison Wesley. ISBN 0-8133-4087-X. - Bernard d'Espagnat, 1983.
*In Search of Reality*. Springer. ISBN 0-387-11399-1. - Bernard d'Espagnat, 2003.
*Veiled Reality: An Analysis of Quantum Mechanical Concepts*. Westview Press. - Bernard d'Espagnat, 2006.
*On Physics and Philosophy*. Princeton Univ. Press. - Arthur Fine, 1986.
*The Shaky Game: Einstein Realism and the Quantum Theory. Science and its Conceptual Foundations*. Univ. of Chicago Press. ISBN 0-226-24948-4. - Ghirardi, Giancarlo, 2004.
*Sneaking a Look at God's Cards*. Princeton Univ. Press. - Gregg Jaeger (2009)
*Entanglement, Information, and the Interpretation of Quantum Mechanics*. Springer. ISBN 978-3-540-92127-1. - N. David Mermin (1990)
*Boojums all the way through.*Cambridge Univ. Press. ISBN 0-521-38880-5. - Roland Omnès, 1994.
*The Interpretation of Quantum Mechanics*. Princeton Univ. Press. ISBN 0-691-03669-1. - Roland Omnès, 1999.
*Understanding Quantum Mechanics*. Princeton Univ. Press. - Roland Omnès, 1999.
*Quantum Philosophy: Understanding and Interpreting Contemporary Science*. Princeton Univ. Press. - Roger Penrose, 1989.
*The Emperor's New Mind*. Oxford Univ. Press. ISBN 0-19-851973-7. Especially chpt. 6. - Roger Penrose, 1994.
*Shadows of the Mind*. Oxford Univ. Press. ISBN 0-19-853978-9. - Roger Penrose, 2004.
*The Road to Reality*. New York: Alfred A. Knopf. Argues that quantum theory is incomplete. - Lee Phillips, 2017.
*A brief history of quantum alternatives*. Ars Technica. - Styer, Daniel F.; Balkin, Miranda S.; Becker, Kathryn M.; Burns, Matthew R.; Dudley, Christopher E.; Forth, Scott T.; Gaumer, Jeremy S.; Kramer, Mark A.; et al. (March 2002). "Nine formulations of quantum mechanics" (PDF).
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Text is available under the CC BY-SA 4.0 license; additional terms may apply.

Images, videos and audio are available under their respective licenses.