Related Research Articles
Logical positivism, later called logical empiricism, and both of which together are also known as neopositivism, is a movement whose central thesis is the verification principle. This theory of knowledge asserts that only statements verifiable through direct observation or logical proof are meaningful in terms of conveying truth value, information or factual content. Starting in the late 1920s, groups of philosophers, scientists, and mathematicians formed the Berlin Circle and the Vienna Circle, which, in these two cities, would propound the ideas of logical positivism.
The Tractatus Logico-Philosophicus is the only book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality, and to define the limits of science. Wittgenstein wrote the notes for the Tractatus while he was a soldier during World War I and completed it during a military leave in the summer of 1918. It was originally published in German in 1921 as Logisch-Philosophische Abhandlung. In 1922 it was published together with an English translation and a Latin title, which was suggested by G. E. Moore as homage to Baruch Spinoza's Tractatus Theologico-Politicus (1670).
Analytic philosophy is an analysis focused, broad, contemporary movement or tradition within Western philosophy, especially anglophone philosophy. Analytic philosophy is characterized by a clarity of prose; rigor in arguments; and making use of formal logic and mathematics, and, to a lesser degree, the natural sciences. It is further characterized by an interest in language and meaning known as the linguistic turn. It has developed several new branches of philosophy and logic, notably philosophy of language, philosophy of mathematics, philosophy of science, modern predicate logic and mathematical logic.
German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
Continental philosophy is an umbrella term for philosophies prominent in continental Europe. Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. These themes proposed by Rosen derive from a broadly Kantian thesis that knowledge, experience, and reality are bound and shaped by conditions best understood through philosophical reflection rather than exclusively empirical inquiry.
Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school, although there are certain assumptions common to much of it, which helps to distinguish it from earlier philosophy.
Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.
In late modern philosophy, neo-Kantianism was a revival of the 18th-century philosophy of Immanuel Kant. The neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the thing-in-itself and his moral philosophy.
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters— is the view that a certain kind of thing has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether.
Hans D. Sluga is a German philosopher who spent most of his career as professor of philosophy at the University of California, Berkeley. Sluga teaches and writes on topics in the history of analytic philosophy, the history of continental philosophy, as well as on political theory, and ancient philosophy in Greece and China. He has been particularly influenced by the thought of Gottlob Frege, Ludwig Wittgenstein, Martin Heidegger, Friedrich Nietzsche, and Michel Foucault.
The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy primarily on the relations between language, language users, and the world.
Bruno Bauch was a German neo-Kantian philosopher.
Otto Liebmann was a German neo-Kantian philosopher.
Cora Diamond is an American philosopher who works in the areas of moral philosophy, animal ethics, political philosophy, philosophy of language, philosophy and literature, and the thought of Ludwig Wittgenstein, Gottlob Frege, and Elizabeth Anscombe. Diamond is the Kenan Professor of Philosophy Emerita at the University of Virginia.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
Western philosophy refers to the philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek philosophía (φιλοσοφία), literally, "the love of wisdom" Ancient Greek: φιλεῖν phileîn, "to love" and σοφία sophía, "wisdom".
This is an index of Wikipedia articles in philosophy of language
Paul Walter Franks is the Robert F. and Patricia Ross Weis Professor of Philosophy and Judaic Studies at Yale University. He graduated with his PhD from Harvard University in 1993. Franks' dissertation, entitled "Kant and Hegel on the Esotericism of Philosophy", was supervised by Stanley Cavell and won the Emily and Charles Carrier Prize for a Dissertation in Moral Philosophy at Harvard University. He completed his B.A and M.A, in Philosophy, Politics and Economics at Balliol College, Oxford. Prior to this, Franks received his general education at the Royal Grammar School, Newcastle, and studied classical rabbinic texts at Gateshead Talmudical College.
The New Wittgenstein (2000) is a book containing a family of interpretations of the work of philosopher Ludwig Wittgenstein. In particular, those associated with this interpretation, such as Cora Diamond, Alice Crary, and James F. Conant, understand Wittgenstein to have avoided putting forth a "positive" metaphysical program, and understand him to be advocating philosophy as a form of "therapy." Under this interpretation, Wittgenstein's program is dominated by the idea that philosophical problems are symptoms of illusions or "bewitchments by language," and that attempts at a "narrow" solution to philosophical problems, that do not take into account larger questions of how the questioner conducts her life, interacts with other people, and uses language generally, are doomed to failure.
References
- ↑ The New Wittgenstein. Alice Crary and Rupert Read (eds.). Routledge, 2000
- ↑ "Directors | FAGI Leipzig". www.fagi.uni-leipzig.de. Retrieved 2018-09-24.
- ↑ "Prof. Dr. James Ferguson Conant | Philosophie". www.sozphil.uni-leipzig.de (in German). Archived from the original on 2018-05-24. Retrieved 2018-09-24.
- ↑ "Prof. James Ferguson Conant".
- ↑ See James Conant (ed.) Analytic Kantianism, Philosophical Topics, Vol. 34, Nos. 1 & 2
- ↑ "Varieties of Skepticism," in Wittgenstein and Skepticism, ed. by Denis McManus, (Routledge Press, 2004)
- ↑ The Logical Alien : Conant and his Critics. Miguens, Sofia. Cambridge, Massachusetts : Harvard University Press. 11 February 2020. ISBN 9780674335905. OCLC 1089955691.
{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link) - ↑ "Press release of 27.10.2016" . Retrieved 30 January 2018.
