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Evolutionary epistemology refers to three distinct topics: (1) the biological evolution of cognitive mechanisms in animals and humans, (2) a theory that knowledge itself evolves by natural selection, and (3) the study of the historical discovery of new abstract entities such as abstract number or abstract value that necessarily precede the individual acquisition and usage of such abstractions. As a branch of inquiry in epistemology, evolutionary epistemology lies at the crossroads of philosophy and evolutionary biology. [1]
Evolutionary epistemology can refer to a branch of inquiry in epistemology that applies the concepts of biological evolution to the growth of animal and human cognition. It argues that the mind is in part genetically determined and that its structure and function reflect adaptation, a nonteleological process of interaction between the organism and its environment.[ citation needed ] A cognitive trait tending to increase inclusive fitness in a given population should therefore grow more common over time, and a trait tending to prevent its carriers from passing on their genes should show up less and less frequently.
Evolutionary epistemology can also refer to a theory that applies the concepts of biological evolution to the growth of human knowledge, and argues that units of knowledge themselves, particularly scientific theories, evolve according to selection. In this case, a theory—like the germ theory of disease—becomes more or less credible according to changes in the body of knowledge surrounding it.
One of the hallmarks of evolutionary epistemology is the notion that empirical testing alone does not justify the pragmatic value of scientific theories, but rather that social and methodological processes select those theories with the closest "fit" to a given problem. The mere fact that a theory has survived the most rigorous empirical tests available does not, in the calculus of probability, predict its ability to survive future testing. Karl Popper used Newtonian physics as an example of a body of theories so thoroughly confirmed by testing as to be considered unassailable, but which were nevertheless overturned by Einstein's insights into the nature of space-time. For the evolutionary epistemologist, all theories are true only provisionally, regardless of the degree of empirical testing they have survived. [2]
Evolutionary epistemology can also refer to the opposite of (onto)genetic epistemology, namely phylogenetic epistemology as the historical discovery and reification of abstractions that necessarily precedes the learning of such abstractions by individuals.[ citation needed ] Jean Piaget dismissed this possibility, stating
The fundamental hypothesis of genetic epistemology is that there is a parallelism between the progress made in the logical and rational organization of knowledge and the corresponding formative psychological processes. Well, now, if that is our hypothesis, what will be our field of study? Of course the most fruitful, most obvious field of study would be reconstituting human history: the history of human thinking in prehistoric man. Unfortunately, we are not very well informed about the psychology of Neanderthal man or about the psychology of Homo siniensis of Teilhard de Chardin. Since this field of biogenesis is not available to us, we shall do as biologists do and turn to ontogenesis. Nothing could be more accessible to study than the ontogenesis of these notions. There are children all around us." [3]
Piaget was mistaken in so quickly dismissing the study of phylogenetic epistemology, as there is much historical data available about the origins and evolution of the various notational systems that reify different kinds of abstract entity.[ citation needed ]
Karl Popper gave its first comprehensive treatment in his 1970 article "Sketch of an Evolutionary Epistemology", [4] after Donald T. Campbell had coined the phrase in a letter to Popper in 1963. [5] Campbell wrote on evolutionary epistemology in 1974; [6] Piaget alluded to it in 1968 [3] and described the concept as one of five possible theories in The Origins of Intelligence in Children (1936). [7]
In the scheme of K. Popper, the problem with which the process begins is not defined, making it impossible to predict the outcome to which the cycle of knowledge will lead.
A problem (P1) gives rise to attempts to solve it by tentative theories (TT). These are submitted to a critical process of error elimination (EE). The errors which we detect give rise to new problems (P2). [8]
Additionally, the "specifically human language" is not included in the operation of the scheme. If "All organisms are problem solvers: problems arise with the emergence of life", then death is the absolute problem that creates various derivatives (P1,2,...,n), which are overcome by the evolution of life and knowledge.
If language is included in the operation of the scheme, then the issue of qualitative transitions in knowledge is addressed, where new levels of problems become accessible only with the presence of a new language. Just as the world of Planck units is described only with the language of Quantum mechanics, and not by correcting errors in Classical mechanics, which is not reflected in Popper's scheme. The proposed scheme involving language [9] :
Where L1 is the language that allows one to see the problem; L2 is the new language that allows one to see new spaces of problems.
Epistemology is the branch of philosophy concerned with knowledge. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in contemporary epistemology are generally clustered around four core areas:
Falsifiability is a deductive standard of evaluation of scientific theories and hypotheses, introduced by the philosopher of science Karl Popper in his book The Logic of Scientific Discovery (1934). A theory or hypothesis is falsifiable if it can be logically contradicted by an empirical test.
Sir Karl Raimund Popper was an Austrian–British philosopher, academic and social commentator. One of the 20th century's most influential philosophers of science, Popper is known for his rejection of the classical inductivist views on the scientific method in favour of empirical falsification. According to Popper, a theory in the empirical sciences can never be proven, but it can be falsified, meaning that it can be scrutinised with decisive experiments. Popper was opposed to the classical justificationist account of knowledge, which he replaced with critical rationalism, namely "the first non-justificational philosophy of criticism in the history of philosophy".
In epistemology, the regress argument is the argument that any proposition requires a justification. However, any justification itself requires support. This means that any proposition whatsoever can be endlessly (infinitely) questioned, resulting in infinite regress. It is a problem in epistemology and in any general situation where a statement has to be justified.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science, the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of scientific practice, and overlaps with metaphysics, ontology, logic, and epistemology, for example, when it explores the relationship between science and the concept of truth. Philosophy of science is both a theoretical and empirical discipline, relying on philosophical theorising as well as meta-studies of scientific practice. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
Jean William Fritz Piaget was a Swiss psychologist known for his work on child development. Piaget's theory of cognitive development and epistemological view are together called genetic epistemology.
The Logic of Scientific Discovery is a 1959 book about the philosophy of science by the philosopher Karl Popper. Popper rewrote his book in English from the 1934 German original, titled Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft, which literally translates as, "Logic of Research: On the Epistemology of Modern Natural Science"'.
Modularity of mind is the notion that a mind may, at least in part, be composed of innate neural structures or mental modules which have distinct, established, and evolutionarily developed functions. However, different definitions of "module" have been proposed by different authors. According to Jerry Fodor, the author of Modularity of Mind, a system can be considered 'modular' if its functions are made of multiple dimensions or units to some degree. One example of modularity in the mind is binding. When one perceives an object, they take in not only the features of an object, but the integrated features that can operate in sync or independently that create a whole. Instead of just seeing red, round, plastic, and moving, the subject may experience a rolling red ball. Binding may suggest that the mind is modular because it takes multiple cognitive processes to perceive one thing.
Popper's three worlds is a way of looking at reality, described by the British philosopher Karl Popper in a lecture given in August 1967. The concept involves three interacting worlds, called world 1, world 2 and world 3.
Rupert Riedl was an Austrian zoologist.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Donald Thomas Campbell was an American social scientist. He is noted for his work in methodology. He coined the term evolutionary epistemology and developed a selectionist theory of human creativity. A Review of General Psychology survey, published in 2002, ranked Campbell as the 33rd most cited psychologist of the 20th century.
In psychology, constructivism refers to many schools of thought that, though extraordinarily different in their techniques, are all connected by a common critique of previous standard approaches, and by shared assumptions about the active constructive nature of human knowledge. In particular, the critique is aimed at the "associationist" postulate of empiricism, "by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality".
Genetic epistemology or 'developmental theory of knowledge' is a study of the origins (genesis) of knowledge (epistemology) established by Swiss psychologist Jean Piaget. This theory opposes traditional epistemology and unites constructivism and structuralism. Piaget took epistemology as the starting point and adopted the method of genetics, arguing that all knowledge of the child is generated through interaction with the environment.
Universal Darwinism, also known as generalized Darwinism, universal selection theory, or Darwinian metaphysics, is a variety of approaches that extend the theory of Darwinism beyond its original domain of biological evolution on Earth. Universal Darwinism aims to formulate a generalized version of the mechanisms of variation, selection and heredity proposed by Charles Darwin, so that they can apply to explain evolution in a wide variety of other domains, including psychology, linguistics, economics, culture, medicine, computer science, and physics.
Hans-Joachim Niemann, is a German philosopher and PhD chemist, who has become known especially as a translator and editor of works by Karl Popper, including first editions and first translations. As a scholarly writer, he first published scientific papers, then many essays and several books on Karl Popper's philosophy and Critical Rationalism, including a 400-page Lexicon of Critical Rationalism. His Popper studies helped to establish Karl Popper as a major ethicist and as an important biophilosopher.
An index list of articles about the philosophy of science.
In philosophy, downward causation is a causal relationship from higher levels of a system to lower-level parts of that system: for example, mental events acting to cause physical events. The term was originally coined in 1974 by the philosopher and social scientist Donald T. Campbell.
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