Timothy Mark Lewens | |
---|---|
Born | 29 June 1974 |
Era | Modern |
Region | British philosophy |
Main interests | History and philosophy of science |
Website | www |
Tim Lewens (born 29 June 1974) [1] is a professor in the history and philosophy of biology, medicine, and bioethics at the Department of History and Philosophy of Science at the University of Cambridge. Lewens is a Fellow of Clare College, where he serves as Director of Studies in Philosophy [2] and he is a member of the academic staff and lecturer in the Department of History and Philosophy of Science (HPS). [3]
Lewens completed his PhD thesis at the Department of HPS, Cambridge University in 2001. He became a lecturer in History and Philosophy of Science at Cambridge soon after completing his doctoral thesis. He now serves as a governor at Exeter School where he was formerly a pupil. [4] He was member of the Nuffield Council on Bioethics from 2009 to 2015 [5] and a member of the Council's Working Party on human bodies in medicine and research (report published autumn 2011). [6]
Lewens has written and lectured extensively on evolution and his book on this subject, Organisms and Artifacts: Design in Nature and Elsewhere (2004) received wide critical acclaim, [7] [8] [9] [10] as did his 2007 monograph on Charles Darwin. [11] [12] [13] [14]
In 2008, Lewens was one of eleven recipients of the University of Cambridge's Pilkington Prize for the quality of his teaching. [15]
Darwinism is a theory of biological evolution developed by the English naturalist Charles Darwin (1809–1882) and others, stating that all species of organisms arise and develop through the natural selection of small, inherited variations that increase the individual's ability to compete, survive, and reproduce. Also called Darwinian theory, it originally included the broad concepts of transmutation of species or of evolution which gained general scientific acceptance after Darwin published On the Origin of Species in 1859, including concepts which predated Darwin's theories. English biologist Thomas Henry Huxley coined the term Darwinism in April 1860.
The teleological argument also known as physico-theological argument, argument from design, or intelligent design argument, is an argument for the existence of God or, more generally, that complex functionality in the natural world which looks designed is evidence of an intelligent creator.
Natural history is a domain of inquiry involving organisms, including animals, fungi, and plants, in their natural environment, leaning more towards observational than experimental methods of study. A person who studies natural history is called a naturalist or natural historian.
Onora Sylvia O'Neill, Baroness O'Neill of Bengarve, is a British philosopher and a crossbench member of the House of Lords.
Steven Peter Russell Rose is an English neuroscientist, author, and social commentator. He is an emeritus professor of biology and neurobiology at the Open University and Gresham College, London.
Stephen Charles Meyer is an American historian, author, and former educator. He is an advocate of intelligent design, a pseudoscientific creationist argument for the existence of God. Meyer was a founder of the Center for Science and Culture (CSC) of the Discovery Institute (DI), which is the main organization behind the intelligent design movement. Before joining the institute, Meyer was a professor at Whitworth College. He is a senior fellow of the DI and the director of the CSC.
Michael Ruse is a British-born Canadian philosopher of science who specializes in the philosophy of biology and works on the relationship between science and religion, the creation–evolution controversy, and the demarcation problem within science. Ruse currently teaches at Florida State University.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
The term standard social science model (SSSM) was first introduced by John Tooby and Leda Cosmides in the 1992 edited volume The Adapted Mind. They used SSSM as a reference to social science philosophies related to the blank slate, relativism, social constructionism, and cultural determinism. They argue that those philosophies, capsulized within SSSM, formed the dominant theoretical paradigm in the development of the social sciences during the 20th century. According to their proposed SSSM paradigm, the mind is a general-purpose cognitive device shaped almost entirely by culture.
Thomas R. Baldwin is a British philosopher and has been a professor of philosophy at the University of York since 1995. He has written generally on 20th century analytic and Continental philosophy, as well as bioethics, the philosophy of language and of mind, particularly with regard to G. E. Moore, Maurice Merleau-Ponty, and Bertrand Russell.
Peter Lipton was the Hans Rausing Professor and Head of the Department of History and Philosophy of Science at Cambridge University, and a fellow of King's College, until his unexpected death in November 2007. According to his obituary on the Cambridge web site, he was "recognized as one of the leading philosophers of science and epistemologists in the world."
Evolutionary psychology seeks to identify and understand human psychological traits that have evolved in much the same way as biological traits, through adaptation to environmental cues. Furthermore, it tends toward viewing the vast majority of psychological traits, certainly the most important ones, as the result of past adaptions, which has generated significant controversy and criticism from competing fields. These criticisms include disputes about the testability of evolutionary hypotheses, cognitive assumptions such as massive modularity, vagueness stemming from assumptions about the environment that leads to evolutionary adaptation, the importance of non-genetic and non-adaptive explanations, as well as political and ethical issues in the field itself.
Peter Godfrey-Smith is an Australian philosopher of science and writer, who is currently Professor of History and Philosophy of Science at the University of Sydney. He works primarily in philosophy of biology and philosophy of mind, and also has interests in general philosophy of science, pragmatism, and some parts of metaphysics and epistemology. Godfrey-Smith was elected to the American Philosophical Society in 2022.
The Nuffield Council on Bioethics is a UK-based independent charitable body, which examines and reports on bioethical issues raised by new advances in biological and medical research. Established in 1991, the Council is funded by the Nuffield Foundation, the Medical Research Council and the Wellcome Trust. The Council has been described by the media as a 'leading ethics watchdog', which 'never shrinks from the unthinkable'.
Evolutionary thought, the recognition that species change over time and the perceived understanding of how such processes work, has roots in antiquity—in the ideas of the ancient Greeks, Romans, Chinese, Church Fathers as well as in medieval Islamic science. With the beginnings of modern biological taxonomy in the late 17th century, two opposed ideas influenced Western biological thinking: essentialism, the belief that every species has essential characteristics that are unalterable, a concept which had developed from medieval Aristotelian metaphysics, and that fit well with natural theology; and the development of the new anti-Aristotelian approach to modern science: as the Enlightenment progressed, evolutionary cosmology and the mechanical philosophy spread from the physical sciences to natural history. Naturalists began to focus on the variability of species; the emergence of palaeontology with the concept of extinction further undermined static views of nature. In the early 19th century prior to Darwinism, Jean-Baptiste Lamarck (1744–1829) proposed his theory of the transmutation of species, the first fully formed theory of evolution.
The Department of History and Philosophy of Science (HPS), of the University of Cambridge is the largest department of history and philosophy of science in the United Kingdom. A majority of its submissions received maximum ratings of 4* and 3* in the 2014 REF. Located in the historic buildings of the Old Physical Chemistry Laboratories on Free School Lane, Cambridge, the department teaches undergraduate courses towards the Cambridge Tripos and graduate courses including a taught Masters and PhD supervision in the field of HPS. The department shares its premises with the Whipple Museum and Whipple Library which provide important resources for its teaching and research.
Sherrie Lynne Lyons is an American author, science historian and skeptic.
Teleology in biology is the use of the language of goal-directedness in accounts of evolutionary adaptation, which some biologists and philosophers of science find problematic. The term teleonomy has also been proposed. Before Darwin, organisms were seen as existing because God had designed and created them; their features such as eyes were taken by natural theology to have been made to enable them to carry out their functions, such as seeing. Evolutionary biologists often use similar teleological formulations that invoke purpose, but these imply natural selection rather than actual goals, whether conscious or not. Some biologists and religious thinkers held that evolution itself was somehow goal-directed (orthogenesis), and in vitalist versions, driven by a purposeful life force. With evolution working by natural selection acting on inherited variation, the use of teleology in biology has attracted criticism, and attempts have been made to teach students to avoid teleological language.
"The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme", also known as the "Spandrels paper", is a paper by evolutionary biologists Stephen Jay Gould and Richard Lewontin, originally published in the Proceedings of the Royal Society B: Biological Sciences in 1979. The paper criticizes the adaptationist school of thought that was prevalent in evolutionary biology at the time using two metaphors: that of the spandrels in St Mark's Basilica, a cathedral in Venice, Italy, and that of the fictional character "Pangloss" in Voltaire's novella Candide. The paper was the first to use the architectural term "spandrel" in a biological context; the term "spandrel" has since gained currency in biology to refer to byproducts of adaptation.