|Born||31 August 1943|
|School|| Analytic |
|Coherentism, a priori justification|
Laurence BonJour (born August 31, 1943) is an American philosopher and Emeritus of Philosophy at the University of Washington.
The University of Washington is a public research university in Seattle, Washington.
He received his bachelor's degrees in Philosophy and Political Science from Macalester College and his doctorate in 1969 from Princeton University with a dissertation directed by Richard Rorty. Before moving to UW he taught at the University of Texas at Austin.
Macalester College is a private liberal arts college in Saint Paul, Minnesota. Founded in 1874, Macalester is exclusively an undergraduate four-year institution and enrolled 2,174 students in the fall of 2018 from 50 U.S. states, 4 U.S territories, the District of Columbia and 97 countries. It is currently a Forbes Top 100 College, and a Forbes Top 50 School for International Students. In 2018, U.S. News & World Report ranked Macalester as 26th best liberal arts college in the United States, 16th for undergraduate teaching at a national liberal arts college, and 21st for best value at a national liberal arts college.
Princeton University is a private Ivy League research university in Princeton, New Jersey. Founded in 1746 in Elizabeth as the College of New Jersey, Princeton is the fourth-oldest institution of higher education in the United States and one of the nine colonial colleges chartered before the American Revolution. The institution moved to Newark in 1747, then to the current site nine years later, and renamed itself Princeton University in 1896.
Richard McKay Rorty was an American philosopher. Educated at the University of Chicago and Yale University, he had strong interests and training in both the history of philosophy and contemporary analytic philosophy, the latter of which came to comprise the main focus of his work at Princeton University in the 1960s. He subsequently came to reject the tradition of philosophy according to which knowledge involves correct representation of a world whose existence remains wholly independent of that representation. Rorty had a long and diverse academic career, including positions as Stuart Professor of Philosophy at Princeton University, Kenan Professor of Humanities at the University of Virginia, and Professor of Comparative Literature at Stanford University. Among his most influential books are Philosophy and the Mirror of Nature (1979), Consequences of Pragmatism (1982), and Contingency, Irony, and Solidarity (1989).
His areas of specialty include epistemology, Kant, and British empiricism.
Epistemology is the branch of philosophy concerned with the theory of knowledge.
Immanuel Kant was an influential German philosopher. In his doctrine of transcendental idealism, he argued that space, time and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable. In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. He drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality. Kant believed that reason is the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics.
BonJour is best known for his contributions to epistemology. Initially defending coherentism in his anti-foundationalist critique The Structure of Empirical Knowledge, BonJour has since moved to defend Cartesian foundationalism in such works as Epistemology and In Defense of Pure Reason. The latter book is a sustained defense of a priori justification, strongly criticizing empiricists and pragmatists who dismiss it (such as W. V. O. Quine and Richard Rorty).
Coherentism is the name given to a few philosophical theories in modern epistemology.
René Descartes was a French philosopher, mathematician, and scientist. A native of the Kingdom of France, he spent about 20 years (1629–1649) of his life in the Dutch Republic after serving for a while in the Dutch States Army of Maurice of Nassau, Prince of Orange and the Stadtholder of the United Provinces. He is generally considered one of the most notable intellectual figures of the Dutch Golden Age.
Foundationalism concerns philosophical theories of knowledge resting upon justified belief, or some secure foundation of certainty such as a conclusion inferred from a basis of sound premises. The main rival of the foundationalist theory of justification is the coherence theory of justification, whereby a body of knowledge, not requiring a secure foundation, can be established by the interlocking strength of its components, like a puzzle solved without prior certainty that each small region was solved correctly.
Ernest Sosa is an American philosopher primarily interested in epistemology. He is Board of Governors Professor of Philosophy at Rutgers University since 2007, but spent most of his career at Brown University.
Jonathan Lee Kvanvig is Professor of Philosophy at Washington University in St. Louis.
Alvin Carl Plantinga is a prominent American analytic philosopher who works primarily in the fields of logic, justification, philosophy of religion, and epistemology.
Metaphilosophy is "the investigation of the nature of philosophy". Its subject matter includes the aims of philosophy, the boundaries of philosophy, and its methods. Thus, while philosophy characteristically inquires into the nature of being, the reality of objects, the possibility of knowledge, the nature of truth, and so on, metaphilosophy is the self-reflective inquiry into the nature, aims, and methods of the activity that makes these kinds of inquiries, by asking what is philosophy itself, what sorts of questions it should ask, how it might pose and answer them, and what it can achieve in doing so. It is considered by some to be a subject prior and preparatory to philosophy, while others see it as inherently a part of philosophy, or automatically a part of philosophy while others adopt some combination of these views. The interest in metaphilosophy led to the establishment of the journal Metaphilosophy in January 1970.
The theory of justification is a part of epistemology that attempts to understand the justification of propositions and beliefs. Epistemologists are concerned with various epistemic features of belief, which include the ideas of justification, warrant, rationality, and probability. Loosely speaking, justification is the reason that someone (properly) holds a belief.
In philosophy, a distinction is often made between two different kinds of knowledge: knowledge by acquaintance and knowledge by description. Knowledge by acquaintance is obtained through a direct causal (experience-based) interaction between a person and the object that that person is perceiving.
Nicholas Rescher is a German-American philosopher at the University of Pittsburgh. He is the Chairman of the Center for Philosophy of Science and has formerly served as Chairman of the Philosophy Department.
Contextualism describes a collection of views in philosophy which emphasize the context in which an action, utterance, or expression occurs, and argues that, in some important respect, the action, utterance, or expression can only be understood relative to that context. Contextualist views hold that philosophically controversial concepts, such as "meaning P", "knowing that P", "having a reason to A", and possibly even "being true" or "being right" only have meaning relative to a specified context. Some philosophers hold that context-dependence may lead to relativism; nevertheless, contextualist views are increasingly popular within philosophy.
Virtue epistemology is a contemporary philosophical approach to epistemology that stresses the importance of intellectual, and specifically epistemic virtues. A distinguishing factor of virtue theories is that they use for the evaluation of knowledge the properties of the persons who hold beliefs in addition to or instead of the properties of propositions and beliefs. Some advocates of virtue epistemology claim to more closely follow theories of virtue ethics, while others see only a looser analogy between virtue in ethics and virtue in epistemology.
Naturalized epistemology, coined by W. V. O. Quine, is a collection of philosophic views concerned with the theory of knowledge that emphasize the role of natural scientific methods. This shared emphasis on scientific methods of studying knowledge shifts focus to the empirical processes of knowledge acquisition and away from many traditional philosophical questions. There are noteworthy distinctions within naturalized epistemology. Replacement naturalism maintains that traditional epistemology should be abandoned and replaced with the methodologies of the natural sciences. The general thesis of cooperative naturalism is that traditional epistemology can benefit in its inquiry by using the knowledge we have gained from the cognitive sciences. Substantive naturalism focuses on an asserted equality of facts of knowledge and natural facts.
Keith Lehrer is Regent's Professor emeritus of Philosophy at the University of Arizona and a Research Professor of Philosophy at the University of Miami in Florida, where he spends half of each academic year.
In epistemology, phenomenal conservatism (PC) holds that it is reasonable to assume that things are as they appear, except when there are positive grounds for doubting this.
The following outline is provided as an overview of and topical guide to epistemology:
In epistemology, foundherentism is a theory of justification that combines elements from the two rival theories addressing infinite regress, foundationalism prone to arbitrariness, and coherentism prone to circularity.
Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.
John Greco is an American philosopher. He is the Leonard and Elizabeth Eslick Chair in Philosophy at Saint Louis University. Greco received his Ph.D. from Brown University in 1989, where he studied under Ernest Sosa, and his AB from Georgetown University in 1983. His research interests are in epistemology and metaphysics and he has published widely on virtue epistemology, epistemic normativity, skepticism, and Thomas Reid. He is the Editor of American Philosophical Quarterly. For 2013-15, together with Eleonore Stump, he holds a $3.3 million grant from the John Templeton Foundation for a project on intellectual humility.
Formative epistemology is a collection of philosophic views concerned with the theory of knowledge that emphasize the role of natural scientific methods. According to formative epistemology, knowledge is gained through the imputation of thoughts from one human being to another in the societal setting. Humans are born without intrinsic knowledge and through their evolutionary and developmental processes gain knowledge from other human beings. Thus, according to formative epistemology, all knowledge is completely subjective and truth does not exist.
Timothy Joel McGrew is Professor of Philosophy, and Chair of the Department of Philosophy at Western Michigan University. His research interests include Epistemology, the History and Philosophy of Science, and Philosophy of Religion. He is a specialist in the philosophical applications of probability theory.