|Part of the French Revolution|
|Location||First French Republic|
|Organised by||Committee of Public Safety|
The Reign of Terror, commonly The Terror (French: la Terreur), was a period of the French Revolution when, following the creation of the First French Republic, a series of massacres and numerous public executions took place in response to revolutionary fervour, anticlerical sentiment, and accusations of treason by the Committee of Public Safety.
There is disagreement among historians over when exactly "the Terror" began. Some consider it to have begun only in 1793, giving the date as either 5 September,June or March, when the Revolutionary Tribunal came into existence. Others, however, cite the earlier time of the September Massacres in 1792, or even July 1789, when the first killing of the revolution occurred.
The term of "Terror" to describe the period was introduced by the Thermidorian Reaction who took power after the fall of Maximilien Robespierre in July 1794,to discredit Robespierre and justify their actions. Today there is consensus amongst historians that the exceptional revolutionary measures continued after the death of Robespierre, now called the period of "White Terror". By then, 16,594 official death sentences had been dispensed throughout France since June 1793, of which 2,639 were in Paris alone; and an additional 10,000 died in prison, without trial, or under both of these circumstances.
There was a sense of emergency among leading politicians in France in the summer of 1793 between the widespread civil war and counter-revolution. Bertrand Barère exclaimed on 5 September 1793 in the convention: "Let's make terror the order of the day!"This quote has frequently been interpreted as the beginning of a supposed "system of Terror", an interpretation no longer retained by historians today. Under the pressure of the radical sans-culottes, the Convention accepted to institute a revolutionary army, but refused to make terror the order of the day. According to French historian Jean-Clément Martin there was no "system of terror" instated by the Convention between 1793 and 1794, despite the pressure from some of its members and the sans-culottes. The members of the convention were determined to avoid street violence such as the September Massacres of 1792 by taking violence into their own hands as an instrument of government.
What Robespierre calls "terror" is the fear that the justice of exception shall inspire the enemies of the Republic. He opposes the idea of terror as the order of the day, defending instead "justice" as the order of the day.In February 1794 in a speech he explains why this "terror" is necessary as a form of exceptional justice in the context of the revolutionary government:
If the basis of popular government in peacetime is virtue, the basis of popular government during a revolution is both virtue and terror; virtue, without which terror is baneful; terror, without which virtue is powerless. Terror is nothing more than speedy, severe and inflexible justice; it is thus an emanation of virtue; it is less a principle in itself, than a consequence of the general principle of democracy, applied to the most pressing needs of the patrie[homeland, fatherland].
Some historians argue that such terror was a necessary reaction to the circumstances.Others suggest there were additional causes, including ideological and emotional.
Enlightenment thought emphasized the importance of rational thinking and began challenging legal and moral foundations of society, providing the leaders of the Reign of Terror with new ideas about the role and structure of government.
Rousseau's Social Contract argued that each person was born with rights, and they would come together in forming a government that would then protect those rights. Under the social contract, the government was required to act for the general will, which represented the interests of everyone rather than a few factions.Drawing from the idea of a general will, Robespierre felt that the French Revolution could result in a Republic built for the general will but only once those who fought this ideal were expelled. Those who resisted the government were deemed "tyrants" fighting against the virtue and honor of the general will. The leaders felt that their ideal version of government was threatened from the inside and outside of France, and terror was the only way to preserve the dignity of the Republic created from French Revolution.
The writings of Baron de Montesquieu, another Enlightenment thinker of the time, greatly influenced Robespierre as well. Montesquieu's Spirit of the Laws defines a core principle of a democratic government: virtue—described as "the love of laws and of our country."In Robespierre's speech to the National Convention on 5 February 1794, titled "Virtue & Terror", he regards virtue as being the "fundamental principle of popular or democratic government." This was, in fact, the same virtue defined by Montesquieu almost 50 years prior. Robespierre believed that the virtue needed for any democratic government was extremely lacking in the French people. As a result, he decided to weed out those he believed could never possess this virtue. The result was a continual push towards Terror. The Convention used this as justification for the course of action to "crush the enemies of the revolution…let the laws be executed…and let liberty be saved."
After the beginning of the French Revolution, the surrounding monarchies did not show great hostility towards the rebellion.Though mostly ignored, Louis XVI was later able to find support in Leopold II of Austria (brother of Marie Antoinette) and Frederick William II of Prussia. On 27 August 1791, these foreign leaders made the Pillnitz Declaration, saying they would restore the French monarch if other European rulers joined. In response to what they viewed to be the meddling of foreign powers, France declared war on 20 April 1792. However, at this point, the war was only Prussia and Austria against France. France began this war with a large series of defeats, which set a precedent of fear of invasion in the people that would last throughout the war.
Massive reforms of military institutions, while very effective in the long run, presented the initial problems of inexperienced forces and leaders of questionable political loyalty. [ citation needed ] There was the constant threat of the Austro-Prussian forces which were advancing easily toward the capital, threatening to destroy Paris if the monarch was harmed. This series of defeats, coupled with militant uprisings and protests within the borders of France, pushed the government to resort to drastic measures to ensure the loyalty of every citizen, not only to France but more importantly to the Revolution.In the time it took for officers of merit to use their new freedoms to climb the chain of command, France suffered. Many of the early battles were definitive losses for the French.
While this series of losses was eventually broken, the reality of what might have happened if they persisted hung over France. The tide would not turn from them until September 1792 when the French won a critical victory at Valmy preventing the Austro-Prussian invasion.While the French military had stabilized and was producing victories by the time the Reign of Terror officially began, the pressure to succeed in this international struggle acted as justification for the government to pursue its actions. It was not until after the execution of Louis XVI and the annexation of the Rhineland that the other monarchies began to feel threatened enough to form the First Coalition. The Coalition, consisting of Russia, Austria, Prussia, Spain, Holland, and Sardinia began attacking France from all directions, besieging and capturing ports and retaking ground lost to France. With so many similarities to the first days of the Revolutionary Wars for the French government, with threats on all sides, unification of the country became a top priority. As the war continued and the Reign of Terror began, leaders saw a correlation between using terror and achieving victory. Well phrased by Albert Soboul, "terror, at first an improvised response to defeat, once organized became an instrument of victory." The threat of defeat and foreign invasion may have helped spur the origins of the Terror, but the timely coincidence of the Terror with French victories added justification to its growth.
During the Reign of Terror, the sans-culottes and the Hébertists put pressure on the National Convention delegates and contributed to the overall instability of France. The National Convention was bitterly split between the Montagnards and the Girondins. The Girondins were more conservative leaders of the National Convention, while the Montagnards supported radical violence and pressures of the lower classes.Once the Montagnards gained control of the National Convention, they began demanding radical measures. Moreover, the sans-culottes, the urban workers of France, agitated leaders to inflict punishments on those who opposed the interests of the poor. The sans-culottes' violently demonstrated, pushing their demands and creating constant pressure for the Montagnards to enact reform. The sans-culottes fed the frenzy of instability and chaos by utilizing popular pressure during the Revolution. For example, the sans-culottes sent letters and petitions to the Committee of Public Safety urging them to protect their interests and rights with measures such as taxation of foodstuffs that favored workers over the rich. They advocated for arrests of those deemed to oppose reforms against those with privilege, and the more militant members would advocate pillage in order to achieve the desired equality. The resulting instability caused problems that made forming the new Republic and achieving full political support critical.
The Reign of Terror was characterized by a dramatic rejection of long-held religious authority, its hierarchical structure, and the corrupt and intolerant influence of the aristocracy and clergy. Religious elements that long stood as symbols of stability for the French people, were replaced by views on reason and scientific thought.The radical revolutionaries and their supporters desired a cultural revolution that would rid the French state of all Christian influence. This process began with the fall of the monarchy, an event that effectively defrocked the State of its sanctification by the clergy via the doctrine of Divine Right and ushered in an era of reason.
Many long-held rights and powers were stripped from the church and given to the state. In 1789, church lands were expropriated and priests killed or forced to leave France.A Festival of Reason was held in the Notre Dame Cathedral, which was renamed "The Temple of Reason", and the old traditional calendar was replaced with a new revolutionary one. The leaders of the Terror tried to address the call for these radical, revolutionary aspirations, while at the same time trying to maintain tight control on the de-Christianization movement that was threatening to the clear majority of the still devoted Catholic population of France. The tension sparked by these conflicting objectives laid a foundation for the "justified" use of terror to achieve revolutionary ideals and rid France of the religiosity that revolutionaries believed was standing in the way.
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On 10 March 1793 the National Convention set up the Revolutionary Tribunal. Among those charged by the tribunal, about half were acquitted (though the number dropped to about a quarter after the enactment of the Law of 22 Prairial on 10 June 1794). In March rebellion broke out in the Vendée in response to mass conscription, which developed into a civil war. Discontent in the Vendée lasted – according to some accounts—until after the Terror.
On 6 April 1793 the National Convention established the Committee of Public Safety, which gradually became the de facto war-time government of France.The Committee oversaw the Reign of Terror. "During the Reign of Terror, at least 300,000 suspects were arrested; 17,000 were officially executed, and perhaps 10,000 died in prison or without trial."
On 2 June 1793 the Parisian sans-culottes surrounded the National Convention, calling for administrative and political purges, a low fixed-price for bread, and a limitation of the electoral franchise to sans-culottes alone. With the backing of the national guard, they persuaded the convention to arrest 29 Girondist leaders.In reaction to the imprisonment of the Girondin deputies, some thirteen departments started the Federalist revolts against the National Convention in Paris, which were ultimately crushed.
On 24 June 1793 the Convention adopted the first republican constitution of France, the French Constitution of 1793. It was ratified by public referendum, but never put into force.
On 13 July 1793 the assassination of Jean-Paul Marat—a Jacobin leader and journalist—resulted in a further increase in Jacobin political influence. Georges Danton, the leader of the August 1792 uprising against the king, was removed from the Committee of Public Safety on 10 July 1793. On 27 July 1793 Robespierre became part of the Committee of Public Safety.
On 23 August 1793 the National Convention decreed the levée en masse :
Les jeunes gens iront au combat ; les hommes mariés forgeront les armes et transporteront les subsistances ; les femmes feront des tentes et serviront dans les hôpitaux ; les enfants mettront le vieux linge en charpie ; les vieillards se feront porter sur les places publiques pour exciter le courage des guerriers, prêcher la haine des rois et l’unité de la République
The young men shall fight; the married man shall forge arms and transport provisions; the women shall make tents and clothes and shall serve in the hospitals; the children shall pick rags to lint [for bandages]; the old men shall betake themselves to the public square in order to arouse the courage of the warriors and preach hatred of kings and the unity of the Republic.
On 9 September the convention established paramilitary forces, the "revolutionary armies", to force farmers to surrender grain demanded by the government. On 17 September, the Law of Suspects was passed, which authorized the imprisonment of vaguely defined "suspects". This created a mass overflow in the prison systems. On 29 September, the Convention extended price fixing from grain and bread to other essential goods, and also fixed wages.
On 10 October the Convention decreed that "the provisional government shall be revolutionary until peace." On 16 October Marie Antoinette was executed. On 24 October the French Republican Calendar was enacted. The trial of the Girondins started on the same day, they were executed on 31 October.
Anti-clerical sentiments increased during 1793 and a campaign of dechristianization occurred. On 10 November (20 Brumaire Year II of the French Republican Calendar), the Hébertists organized a Festival of Reason.
On 14 Frimaire (5 December 1793) the National Convention passed the Law of Frimaire, which gave the central government more control over the actions of the representatives on mission.
On 16 Pluviôse (4 February 1794), the National Convention decreed the abolition of slavery in all of France and in French colonies.
On 8 and 13 Ventôse (26 February and 3 March 1794), Saint-Just proposed decrees to confiscate the property of exiles and opponents of the revolution, known as the Ventôse Decrees.
By the end of 1793, two major factions had emerged, both threatening the Revolutionary Government: the Hébertists, who called for an intensification of the Terror and threatened insurrection, and the Dantonists, led by Georges Danton, who demanded moderation and clemency. The Committee of Public Safety took actions against both. The major Hébertists were tried before the Revolutionary Tribunal and executed on 24 March. The Dantonists were arrested on 30 March, tried on 3 to 5 April and executed on 5 April.
On 20 Prairial (8 June 1794) the Festival of the Supreme Being was celebrated across the country; this was part of the Cult of the Supreme Being, a deist national religion. On 22 Prairial (10 June), the National Convention passed a law proposed by Georges Couthon, known as the Law of 22 Prairial, which simplified the judicial process and greatly accelerated the work of the Revolutionary Tribunal. With the enactment of the law, the number of executions greatly increased, and the period from this time to the Thermidorian Reaction became known[ by whom? ] as "The Great Terror" (French : la Grande Terreur).
On 8 Messidor (26 June 1794), the French army won the Battle of Fleurus, which marked a turning point in France's military campaign and undermined the necessity of wartime measures and the legitimacy of the Revolutionary Government.[ citation needed ]
The fall of Robespierre was brought about by a combination of those who wanted more power for the Committee of Public Safety (and a more radical policy than he was willing to allow) and the moderates who completely opposed the revolutionary government. They had, between them, made the Law of 22 Prairial one of the charges against him, so that, after his fall, to advocate terror would be seen as adopting the policy of a convicted enemy of the republic, putting the advocate's own head at risk. Between his arrest and his execution, Robespierre may have tried to commit suicide by shooting himself, although the bullet wound he sustained, whatever its origin, only shattered his jaw. Alternatively, he may have been shot by the gendarme Merda. The great confusion that arose during the storming of the municipal Hall of Paris, where Robespierre and his friends had found refuge, makes it impossible to be sure of the wound's origin. In any case, Robespierre was guillotined the next day, together with Saint-Just, Couthon and Maximilien Robespierre's brother Augustin Robespierre.
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For a long time it was considered that the Terror ended on 9 Thermidor year II (27 July 1794) with the fall of Robespierre and his supporters and their execution the following day. Today historians are more nuanced. They recall that only the Law of 22 prairial was abolished in the days following 9 Thermidor, and that the revolutionary court and the law of suspects were not abolished for many months, while executions continued.
Bertrand Barère de Vieuzac was a French politician, freemason, journalist, and one of the most prominent members of the National Convention, representing the Plain during the French Revolution. The Plain was dominated by the radical Montagnards and Barère as one of their leaders supported the foundation of the Committee of Public Safety in April and of a sans-culottes army in September 1793. According to Francois Buzot, Barère was responsible for the Reign of Terror, like Robespierre and Louis de Saint-Just. In Spring 1794 and after the Festival of the Supreme Being, he became an opponent of Maximilien Robespierre and joined the coup, leading to his downfall.
The Committee of Public Safety formed the provisional government in France, led mainly by Maximilien Robespierre, during the Reign of Terror (1793–1794), a phase of the French Revolution. Supplementing the Committee of General Defence created after the execution of King Louis XVI in January 1793, the Committee of Public Safety was created in April 1793 by the National Convention and restructured in July 1793. It was charged with protecting the new republic against its foreign and domestic enemies, fighting the First Coalition and the Vendée revolt. As a wartime measure, the committee was given broad supervisory and administrative powers over the armed forces, judiciary and legislature, as well as the executive bodies and ministers of the Convention.
The Society of the Friends of the Constitution, renamed the Society of the Jacobins, Friends of Freedom and Equality after 1792 and commonly known as the Jacobin Club or simply the Jacobins, was the most influential political club during the French Revolution of 1789. The period of its political ascendancy includes the Reign of Terror, during which time well over ten thousand people were put on trial and executed in France, many for political crimes.
The National Convention was a parliament of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the great insurrection of 10 August 1792, it was the first French government organized as a republic, abandoning the monarchy altogether. The Convention sat as a single-chamber assembly from 20 September 1792 to 26 October 1795.
The Mountain was a political group during the French Revolution. Its members, called the Montagnards, sat on the highest benches in the National Assembly.
The sans-culottes were the common people of the lower classes in late 18th-century France, a great many of whom became radical and militant partisans of the French Revolution in response to their poor quality of life under the Ancien Régime. The word sans-culotte, which is opposed to that of the aristocrat, seems to have been used for the first time on 28 February 1791 by officer Gauthier in a derogatory sense, speaking about a "sans-culottes army". The word came into vogue during the demonstration of 20 June 1792.
The Thermidorian Reaction is the common term, in the historiography of the French Revolution, for the period between the ousting of Maximilien Robespierre on 9 Thermidor II, or 27 July 1794, and the inauguration of the French Directory on 1 November 1795. The "Thermidorian Reaction" was named after the month in which the coup took place, and was the latter part of the National Convention's rule of France. It was marked by the end of the Reign of Terror, decentralization of executive powers from the Committee of Public Safety, and a turn from the radical Jacobin policies of the Montagnard Convention to more conservative positions. Economic and general populism, Dechristianization, and harsh wartime measures were largely abandoned, as the members of the Convention, disillusioned and frightened of the centralized government of the Terror, preferred a more stable political order that would have the approval of the affluent. The Reaction saw the Left suppressed by brutal force, including massacres, as well as the disbanding of the Jacobin Club, the dispersal of the sans-culottes, and the renunciation of the Montagnard ideology.
Jacques René Hébert was a French journalist and the founder and editor of the extreme radical newspaper Le Père Duchesne during the French Revolution.
Louis Antoine Léon de Saint-Just, commonly known as the Angel of Death, was a Jacobin leader during the French Revolution. He was a close friend of Maximilien Robespierre and served as his most trusted ally during the period of Jacobin rule (1793–94) in the French First Republic. Saint-Just worked as a legislator and a military commissar, but he achieved a lasting reputation as the face of the Reign of Terror. He publicly delivered the condemnatory reports that emanated from Robespierre and the Committee of Public Safety and defended the use of violence against opponents of the government. He supervised the arrests of some of the most famous figures of the Revolution and saw many of them off to the guillotine.
The Law of Suspects was a decree passed by the French National Convention on 17 September 1793, during the French Revolution. Some historians consider this decree the start of the Reign of Terror; they argue that the decree marked a significant weakening of individual freedoms that led to "revolutionary paranoia" that swept the nation.
Jacques Roux was a radical Roman Catholic priest who took an active role in politics during the French Revolution. He skillfully expounded the ideals of popular democracy and classless society to crowds of Parisian sans-culottes, working class wage earners and shopkeepers, radicalizing them into a revolutionary force. He became a leader of a popular far-left.
François Hanriot was a French Sans-culotte leader, street orator, and commander of the Garde Nationale during the French Revolution. He played a vital role in the Insurrection of 31 May – 2 June 1793 and subsequently the fall of the Girondins. On 27 July 1794 he tried to release Maximilien Robespierre, who was arrested by the Convention. He was executed on the next day – together with Robespierre, Saint-Just and Couthon – by the rules of the law of 22 Prairial, only verifying his identity at the trial.
The Committee of General Security was a French parliamentary committee which acted as police agency during the French Revolution that, along with the Committee of Public Safety, oversaw the Reign of Terror.
Augustin Bon Joseph de Robespierre, known as Robespierre the Younger, was a French lawyer, politician and the younger brother of French Revolutionary leader Maximilien Robespierre. His political views were similar to his brother's. When his brother was arrested on 9 Thermidor, Robespierre volunteered to be arrested as well, and he was executed by the guillotine along with Maximilien and 20 agents of the Reign of Terror.
The Hébertists, or Exaggerators were a radical revolutionary political group associated with the populist journalist Jacques Hébert, a member of the Cordeliers club. They came to power during the Reign of Terror and played a significant role in the French Revolution.
The Revolutionary Tribunal was a court instituted by the National Convention during the French Revolution for the trial of political offenders. It eventually became one of the most powerful engines of the Reign of Terror.
Maximilien François Marie Isidore de Robespierre was a French lawyer and statesman who was one of the best-known and most influential figures of the French Revolution. As a member of the Constituent Assembly and the Jacobin Club, he campaigned for universal manhood suffrage and the abolition both of celibacy for the clergy, and slavery. In 1791, Robespierre became an outspoken advocate for male citizens without a political voice, for their unrestricted admission to the National Guard, to public offices, and for the right to carry arms in self-defence. Robespierre played an important part in the agitation which brought about the fall of the French monarchy on 10 August 1792 and the summoning of a National Convention. His goal was to create a one and indivisible France, equality before the law, to abolish prerogatives and to defend the principles of direct democracy.
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