A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty. This "religion" was supposed to be universal and to spread the ideas of the revolution, summarized in its " Liberté, égalité, fraternité " motto, which was also inscribed on the Temples.
The symbols of Christianity were covered up, and the symbols of the Cult of Reason replaced them. In the Churches of Reason, there were specially created services meant to replace the Christian liturgy. [1]
For instance, at the Notre-Dame Cathedral in Paris, on 10 November 1793, a special ritual was held for the "Feast of Reason": the nave had an improvised mountain on which stood a Greek temple dedicated to Philosophy and decorated with busts of philosophers. At the base of the mountain was located an altar dedicated to Reason, and in front of it was a torch of Truth. The ceremony included the crowd paying homage to an opera singer dressed in blue, white, red (the colours of the Republic), personifying the Goddess of Liberty. [1]
After Catholicism was banned in 1792, many of its churches were turned into Temples of Reason, including:
In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the Cult of the Supreme Being. [2]
According to the conservative critics of the French Revolution, within the Temple of Reason, "atheism was enthroned". [3] [4] English theologian Thomas Hartwell Horne and biblical scholar Samuel Davidson write that "churches were converted into 'temples of reason,' in which atheistical and licentious homilies were substituted for the proscribed service". [5]
Religious humanism or ethical humanism is an integration of nontheistic humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.
Notre-Dame de Paris, often referred to simply as Notre-Dame, is a medieval Catholic cathedral on the Île de la Cité, in the 4th arrondissement of Paris, France. The cathedral, dedicated to the Virgin Mary, is considered one of the finest examples of French Gothic architecture. Several attributes set it apart from the earlier Romanesque style, particularly its pioneering use of the rib vault and flying buttress, its enormous and colourful rose windows, and the naturalism and abundance of its sculptural decoration. Notre-Dame also stands out for its three pipe organs and its immense church bells.
The Church of Sainte-Marie-Madeleine, or less formally, La Madeleine, is a Catholic parish church on Place de la Madeleine in the 8th arrondissement of Paris. It was planned by Louis XV as the focal point of the new Rue Royal, leading to the new Place Louis XV, the present Place de la Concorde. It was dedicated in 1764 by Louis XV, but work halted due to the French Revolution. Napoleon Bonaparte had it redesigned in the Neoclassical style to become a monument to the glory of his armies. After his downfall in 1814 construction as a church resumed, but it was not completed until 1842. The building is surrounded on all four sides by Corinthian columns. The interior is noted for its frescoes on the domed ceiling, and monumental sculptures by François Rude, Carlo Marochetti and other prominent 19th-century French artists.
Pierre Gaspard Anaxagore Chaumette was a French politician of the Revolutionary period who served as the president of the Paris Commune and played a leading role in the establishment of the Reign of Terror. He a leader of the radical Hébertistes of the revolution, an ardent critic of Christianity who was one of the leaders of the dechristianization of France. His radical positions resulted in his alienation from Maximilien Robespierre, and he was arrested and executed.
The Cult of Reason was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival deistic Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X.
The aim of a number of separate policies conducted by various governments of France during the French Revolution ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Catholic Church to the termination of Christian religious practice and of the religion itself. There has been much scholarly debate over whether the movement was popularly motivated or motivated by a small group of revolutionary radicals. These policies, which ended with the Concordat of 1801, formed the basis of the later and less radical laïcité policies.
Atheism is the rejection of an assertion that a deity exists. In a narrower sense, positive atheism is specifically the position that there are no deities, effectively taking the stance of a positive claim in regards to the existence of any goddess or god. The English term 'atheist' was used at least as early as the sixteenth century and atheistic ideas and their influence have a longer history.
Saint-Julien-le-Pauvre, in full Église Saint-Julien-le-Pauvre, is a Melkite Greek Catholic parish church in Paris, France, and one of the city's oldest religious buildings. Begun in Romanesque style during the 12th century, most of its architecture is Primary Gothic. It is situated in the 5th arrondissement, on the Left Bank of the Seine River, about 500 meters away from the Musée de Cluny and in the proximity of the Maubert-Mutualité Paris Métro station. It shares a city block with the Square René Viviani.
The Church of St. Eustache, Paris, is a church in the 1st arrondissement of Paris. The present building was built between 1532 and 1633.
The Church of Saint-Germain l'Auxerrois is a medieval Roman Catholic church in the 1st arrondissement of Paris, directly across from the Louvre Palace. It was named for Saint Germanus of Auxerre, a medieval bishop of Auxerre, who became a papal envoy and met Saint Genevieve, the patron saint of Paris, on his journeys. Genevieve is reputed to have converted queen Clotilde and her husband, French king Clovis I to Christianity at the tomb of Saint Germain in Auxerre.
Sylvain Maréchal was a French essayist, poet, philosopher and political theorist, whose views presaged utopian socialism and communism. His views on a future golden age are occasionally described as utopian anarchism. He was editor of the newspaper Révolutions de Paris.
Forcalquier Cathedral, now the Church of Notre-Dame-du-Bourguet, is a former Roman Catholic cathedral, and a national monument of France, located in the town of Forcalquier, Alpes-de-Haute-Provence.
The Church of Saint-Merri or Église Saint-Merry) is a parish church in Paris, located near the Centre Pompidou along the rue Saint Martin, in the 4th arrondissement on the Rive Droite. It is dedicated to the 7th century abbot of Autun Abbey, Saint Mederic, who came to Paris on pilgrimage and later died there in the year 700. In 884 Mederic was declared patron saint of the Right Bank.
Irreligion in France has a long history and a large demographic constitution, with the advancement of atheism and the deprecation of theistic religion dating back as far as the French Revolution. In 2015, according to estimates, at least 29% of the country's population identifies as atheists and 63% identifies as non-religious.
The Church of Notre-Dame, Versailles, is a Roman Catholic parish church in Versailles, Yvelines, France, in the Rue de la Paroisse.
Saint-Thomas-d'Aquin is a Roman Catholic church located in the 7th arrondissement of Paris, place Saint-Thomas-d’Aquin, between the rue du Bac and the boulevard Saint-Germain. The church is named for Saint Thomas Aquinas, a Dominican friar and priest, and influential philosopher and theologian in the 13th century. It was originally a chapel of an abbey of the Dominican order in Paris. Construction began in 1682, and the church was consecrated in 1682. The friars were expelled and the church was closed during the French Revolution, and was not returned to the Catholic church until 1802. During the 19th century, the City of Paris endowed the church with many fine examples of French religious art. The church was declared an Historic Monument in 1982.
Notre-Dame-de-l'Assomption is a Roman Catholic church in the First arrondissement of Paris, France. The building was constructed between 1670 and 1676 when it was consecrated. Since 1844 it has been the main Polish church of Paris, situated at 263, Rue Saint-Honoré.
Pierre Desvignes was a French composer.
The name of the cathedral was thenceforth the Temple of Reason. Atheism was enthroned.
The name of the cathedral was thenceforth the Temple of Reason. Atheism was enthroned.
