The French Revolution was a period of political and societal change in France that began with the Estates General of 1789, and ended with the coup of 18 Brumaire in November 1799 and the formation of the French Consulate. Many of its ideas are considered fundamental principles of liberal democracy, while its values and institutions remain central to modern French political discourse.
A Jacobin was a member of the Jacobin Club, a revolutionary political movement that was the most famous political club during the French Revolution (1789–1799). The club got its name from meeting at the Dominican rue Saint-Honoré Monastery of the Jacobins. The Dominicans in France were called Jacobins because their first house in Paris was the Saint Jacques Monastery.
Pierre Gaspard Anaxagore Chaumette was a French politician of the Revolutionary period who served as the president of the Paris Commune and played a leading role in the establishment of the Reign of Terror. He was one of the ultra-radical enragés of the revolution, an ardent critic of Christianity who was one of the leaders of the dechristianization of France. His radical positions resulted in his alienation from Maximilien Robespierre, and he was arrested and executed.
The Battle of Valmy, also known as the Cannonade of Valmy, was the first major victory by the army of France during the Revolutionary Wars that followed the French Revolution. The battle took place on 20 September 1792 as Prussian troops commanded by the Duke of Brunswick attempted to march on Paris. Generals François Kellermann and Charles Dumouriez stopped the advance near the northern village of Valmy in Champagne-Ardenne.
The sans-culottes were the common people of the lower classes in late 18th-century France, a great many of whom became radical and militant partisans of the French Revolution in response to their poor quality of life under the Ancien Régime. The word sans-culotte, which is opposed to "aristocrat", seems to have been used for the first time on 28 February 1791 by Jean-Bernard Gauthier de Murnan in a derogatory sense, speaking about a "sans-culottes army". The word came into vogue during the demonstration of 20 June 1792.
The historiography of the French Revolution stretches back over two hundred years.
Sir Simon Michael Schama is an English historian and television presenter. He specialises in art history, Dutch history, Jewish history, and French history. He is a Professor of History and Art History at Columbia University.
Georges Auguste Couthon was a French politician and lawyer known for his service as a deputy in the Legislative Assembly during the French Revolution. Couthon was elected to the Committee of Public Safety on 30 May 1793. Along with his close associate Louis Antoine de Saint-Just and Maximilien Robespierre, he formed an unofficial triumvirate within the committee which wielded power during the Reign of Terror until the three were arrested and executed in 1794 during the Thermidorian Reaction. A Freemason, Couthon played an important role in the development of the Law of 22 Prairial, which was responsible for a sharp increase in the number of executions of accused counter-revolutionaries.
The Storming of the Bastille occurred in Paris, France, on 14 July 1789, when revolutionary insurgents attempted to storm and seize control of the medieval armoury, fortress and political prison known as the Bastille. After four hours of fighting and 94 deaths the insurgents were able to enter the Bastille. The governor de Launay and several members of the garrison were killed after surrender. The Bastille then represented royal authority in the centre of Paris. The prison contained only seven inmates at the time of its storming and was already scheduled for demolition, but was seen by the revolutionaries as a symbol of the monarchy's abuse of power. Its fall was the flashpoint of the French Revolution.
The Cult of the Supreme Being was a form of theocratic deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism. It went unsupported after the fall of Robespierre and, along with the Cult of Reason, was officially banned by First Consul Napoleon Bonaparte in 1802.
The Cult of Reason was France's first established state-sponsored atheistic "religion", intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival deistic Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X.
The Hébertists, or Exaggerators, were a radical revolutionary political group associated with the populist journalist Jacques Hébert, a member of the Cordeliers club. They came to power during the Reign of Terror and played a significant role in the French Revolution.
François Furet was a French historian and president of the Saint-Simon Foundation, best known for his books on the French Revolution. From 1985 to 1997, Furet was a professor of French history at the University of Chicago.
George Rudé was a British Marxist historian, specializing in the French Revolution and "history from below", especially the importance of crowds in history.
The Women's March on Versailles, also known as the October March, the October Days or simply the March on Versailles, was one of the earliest and most significant events of the French Revolution. The march began among women in the marketplaces of Paris who, on the morning of 5 October 1789, were nearly rioting over the high price of bread. The unrest quickly became intertwined with the activities of revolutionaries seeking liberal political reforms and a constitutional monarchy for France. The market women and their allies ultimately grew into a crowd of thousands. Encouraged by revolutionary agitators, they ransacked the city armory for weapons and marched on the Palace of Versailles. The crowd besieged the palace and, in a dramatic and violent confrontation, they successfully pressed their demands upon King Louis XVI. The next day, the crowd forced the king and his family to return with them to Paris. Over the next few weeks most of the French Assembly also relocated to the capital.
Morris Slavin (1913–2006) was a scholar of the French Revolution, a Marxist historian, and an early American Trotskyist activist between the 1930s and 1950s. Slavin was born in Kiev but lived primarily in Youngstown, Ohio. Slavin taught for many years at Youngstown State University and his books made a significant contribution to the understanding of the French Revolution in the "history from below" style established by Albert Soboul.
The Oxford History of the French Revolution is a history of the French Revolution by the British historian William Doyle, in which the author analyzes the impact of the revolutionary events in France and in the rest of Europe.
A People's Tragedy: The Russian Revolution, 1891–1924 is a best-selling book by the British historian Orlando Figes on the Russian Revolution and the preceding quarter of a century. Written between 1989 and 1996, it was published in 1996 and re-issued with a new introduction for the revolution's centenary in 2017.
Eric John Ernest Hobsbawm was a British historian of the rise of industrial capitalism, socialism and nationalism. His best-known works include his tetralogy about what he called the "long 19th century" and the "short 20th century", and an edited volume that introduced the influential idea of "invented traditions". A life-long Marxist, his socio-political convictions influenced the character of his work.
Echoes of the Marseillaise: Two Centuries Look Back on the French Revolution is a book by Eric Hobsbawm first published in 1990 by Verso Books. It was written just after the bicentenary of the French Revolution in 1989 which was accompanied by a large outpouring of new scholarship. The recent anti-communist revolutions of 1989 further polarised commentators between those who saw them as a culmination or embodiment of French revolutionary ideas and those who saw it as their emphatic repudiation.
