A usurper is an illegitimate or controversial claimant to power, often but not always in a monarchy. [1] [2] In other words, one who takes the power of a country, city, or established region for oneself, without any formal or legal right to claim it as one's own. [3] Usurpers can rise to power in a region by often unexpected physical force, as well as through political influence and deceit. [4]
The word originally came from the Latin word usurpare (“to seize", "to take forcefully" or "to use”). [5]
The Greeks had their own conception of what usurpers were, calling them tyrants. [6] In the ancient Greek usage, a tyrant (tyrannos/τύραννος in Greek) was an individual who rose to power via unconstitutional or illegitimate means, usually not being an heir to an existing throne. [6] Such individuals were perceived negatively by political philosophers such as Socrates, Plato and Aristotle. [7] [8]
Usurpers often try to legitimize their position by claiming to be a descendant of a ruler that they may or may not be related to. According to Herodotus, this was done by someone impersonating Smerdis in order to seize the throne of Cyrus the Great after his death. [9]
The concept of usurpation played a huge role in the governance of monarchies, often carrying disdain to those who have been accused of it. [10] Lengthy advice was given to potential and actual usurpers by the political philosopher Niccolo Machiavelli in his book The Prince. [11] [12] Methods discussed were pertinent to the establishment of a more secure principality for the ruler, which Machiavelli stated would require evil to be done at some point. [13]
The dictionary definition of usurper at Wiktionary
A republic, based on the Latin phrase res publica, is a state in which political power rests with the public through their representatives—in contrast to a monarchy.
Aristocracy is a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.
Periander was the second tyrant of the Cypselid dynasty that ruled over ancient Corinth. Periander's rule brought about a prosperous time in Corinth's history, as his administrative skill made Corinth one of the wealthiest city states in Greece. Several accounts state that Periander was a cruel and harsh ruler, but others claim that he was a fair and just king who worked to ensure that the distribution of wealth in Corinth was more or less even. He is often considered one of the Seven Sages of Greece, men of the 6th century BC who were renowned for centuries for their wisdom.
The Prince is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes. As a remarkable general theme, The Prince appears to take it for granted that immoral acts are justified if they can help achieve political glory.
Polis, plural poleis, means ‘city’ in ancient Greek. The modern Greek word πόλη (polē) is a direct descendant of the ancient word and roughly means "city" or an urban place. However, the Ancient Greek term that specifically meant the totality of urban buildings and spaces was asty (ἄστυ), rather than polis.
Dionysius I or Dionysius the Elder was a Greek tyrant of Syracuse, Sicily. He conquered several cities in Sicily and southern Italy, opposed Carthage's influence in Sicily and made Syracuse the most powerful of the Western Greek colonies. He was regarded by the ancients as an example of the worst kind of despot: cruel, suspicious, and vindictive.
A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative form of government, and on account of the decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state."
Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.
Politeia is an ancient Greek word used in Greek political thought, especially that of Plato and Aristotle. Derived from the word polis ("city-state"), it has a range of meanings from "the rights of citizens" to a "form of government".
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
Republic is a Socratic dialogue, authored by Plato around 375 BC, concerning justice, the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically.
While the term "political science" as a separate field is a rather late arrival in terms of social sciences, analyzing political power and the impact that it had on history has been occurring for centuries. However, the term "political science" was not always distinguished from political philosophy, and the modern discipline has a clear set of antecedents including moral philosophy, political economy, political theology, history, and other fields concerned with normative determinations of what ought to be and with deducing the characteristics and functions of the ideal state.
Politics is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.
The philosopher king is a hypothetical ruler in whom political skill is combined with philosophical knowledge. The concept of a city-state ruled by philosophers is first explored in Plato's Republic, written around 375 BC. Plato argued that the ideal state – one which ensured the maximum possible happiness for all its citizens – could only be brought into being by a ruler possessed of absolute knowledge, obtained through philosophical study. From the Middle Ages onwards, Islamic and Jewish authors expanded on the theory, adapting it to suit their own conceptions of the perfect ruler.
Pheidon was an Argive ruler during the 7th century BCE and 10th in line to Temenus. He was arguably Argos's most ambitious and successful ruler during the 7th century BCE. There is a possibility that there were in fact two different Pheidons who were both rulers of Argos.
Isonomia was a word used by ancient Greek writers such as Herodotus and Thucydides to refer to some kind of popular government. It was subsequently eclipsed until brought back into English as isonomy. Economist Friedrich Hayek attempted to popularize the term in his book The Constitution of Liberty and argued that a better understanding of isonomy, as used by the Greeks, defines the term to mean "the equal application of the laws to all."
Pisistratus was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular peninsula of Greece containing Athens, along with economic and cultural improvements laid the groundwork for the later pre-eminence of Athens in ancient Greece. His legacy lies primarily in his institution of the Panathenaic Games, historically assigned the date of 566 BC, and the consequent first attempt at producing a definitive version of the Homeric epics. Pisistratus' championing of the lower class of Athens is an early example of populism. While in power, he did not hesitate to confront the aristocracy and greatly reduce their privileges, confiscating their lands and giving them to the poor. Pisistratus funded many religious and artistic programs, in order to improve the economy and spread the wealth more equally among the Athenian people.
The history of political thought encompasses the chronology and the substantive and methodological changes of human political thought. The study of the history of political thought represents an intersection of various academic disciplines, such as philosophy, law, history and political science.
Over the ages, Italian philosophy had a vast influence on Western philosophy, beginning with the Greeks and Romans, and going onto Renaissance humanism, the Age of Enlightenment and modern philosophy. Philosophy was brought to Italy by Pythagoras, founder of the school of philosophy in Crotone, Magna Graecia. Major philosophers of the Greek period include Xenophanes, Parmenides, Zeno, Empedocles and Gorgias. Roman philosophers include Cicero, Lucretius, Seneca the Younger, Musonius Rufus, Plutarch, Epictetus, Marcus Aurelius, Clement of Alexandria, Sextus Empiricus, Alexander of Aphrodisias, Plotinus, Porphyry, Iamblichus, Augustine of Hippo, Philoponus of Alexandria and Boethius.
Early Iranians had their own regional elected councils. By the time of the Medians, the city-states were administered in a democratic fashion.