Chushi Gangdruk | |
---|---|
ཆུ་བཞི་སྒང་དྲུག་ | |
Leader | Andruk Gonpo Tashi |
Dates of operation | 16 June 1958 – 1974 |
Dissolved | 1974 |
Country | Tibet |
Ideology | Tibetan nationalism Anti-communism |
Chushi Gangdruk (Tibetan : ཆུ་བཞི་སྒང་དྲུག་, Wylie : Chu bzhi sgang drug, lit. 'Four Rivers, Six Ranges') was a Tibetan guerrilla group. Formally organized on 16 June 1958, the Chushi Gangdruk fought the forces of the People's Republic of China (PRC) from 1956 until 1974 when the Central Intelligence Agency (CIA) withdrew its support for the guerrilla group.
The Dokham Chushi Gangdruk organization, a charity set up in New York City and India with chapters in other countries, now supports survivors of the Chushi Gangdruk resistance currently living in India. Chushi Gangdruk also led the 14th Dalai Lama out of Lhasa, where he had lived, soon after the start of the Chinese invasion. During that time, a group of Chushi Gangdruk guerrillas was led by Kunga Samten, who is now deceased. [1] Because the United States was prepared to recognize the People's Republic of China in the early 1970s, funding for the CIA Tibetan program was ended in 1974. [2] [3]
Chushi Gangdruk ("Four Rivers, Six Ranges") is the name traditionally given to the eastern Tibetan region of Kham where the gorges of the Gyalmo Nyulchu (Salween), Dzachu (Mekong), Drichu (Yangtze), and Machu (Yellow River) rivers, all arising on the Tibetan Plateau, pass between six parallel ranges of mountains (Duldza Zalmogang, Tshawagang, Markhamgang, Pobargang, Mardzagang, and Minyagang) that form the watersheds for these rivers. "Chu" (choo) is the Tibetan word for "water", and "shi" (she) is the Tibetan word for 4. "Gang" is range, and "druk" (drewk) means 6. [4]
The group's full name was the "Kham Four Rivers, Six Ranges Tibetan Defenders of the Faith Volunteer Army" (Tibetan : མདོ་སྟོད་ཆུ་བཞི་སྒང་དྲུག་བོད་ཀྱི་བསྟན་སྲུང་དང་བླངས་དམག་, Wylie : mdo stod chu bzhi sgang drug bod kyi bstan srung dang blangs dmag). [5]
On 19 October 1950, the monastery where Ngabo Shapé was hiding was surrounded by the Chinese troops accompanied by a few Khampa guides, and here Ngabo Shapé and his officials and troops surrendered to the invading Chinese. [6] The Tibetan Government army in Chamdo was defeated, and the Communist Chinese army took over the city of Chamdo. In Drugu monastery, Ngabo Shapé signed the official surrender.
During the negotiation of the Seventeen-Point Agreement, when the negotiation broke down after Ngabo Shapé resisted to sign the agreement, Li Weihan threatened to order the Chinese troops to march into Lhasa. They decided it was more perilous to Tibet not to reach an agreement, so they accepted the Chinese terms without asking Lhasa. [7] The Chinese were further furious when they were told that the Dalai Lama’s seal was still in Yatung with him. [8] The Chinese made new seal for Ngabo Shapé to stamp the document when he exclaimed that he did not have his official seal to stamp the document, though he had with him the official seal as the Governor General of Kham. [9] Therefore, on 23 May 1951, Ngabo Shapé was forced to sign under duress the "Agreement of the Central People’s Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet," commonly known as the “Seventeen-Point Agreement”. [10]
The group was established by Andrug Gompo Tashi (also known as Andrug Jindak). Like many other volunteered fighters, Jindak financed many of the guerrillas and was accepted as their undisputed leader. [11]
In order to mobilize more support across the different regions of Tibet, the names Tenshung Danglang Mak were appended to Chushi Gangdrug in order to address the pan-Tibetan composition of the people's army. Tenshung Danglang Mak fought for the political and religious freedom of Tibet. Khampas and Amdowas had been fighting against the since 1956 in different parts of Kham and Amdo. On 16 June 1958, a meeting of Chushi Gangdrug and their supporters was held in Lhodak Dhama Dzong with impressive cavalry parade, incense burnt to the Dalai Lama photograph, and then launched the Chushi Gangdrug yellow flag of the Tensik Danglang Mak with an emblem of two swords represented a deity and handles symbolic of Dorjee or thunderbolt and lotus flower. [12] [13]
The formation of the Chushi Gangdruk was announced on 16 June 1958. It was called National Volunteer Defence Army (NVDA). "Chushi Gangdruk" is a Tibetan phrase meaning "land of four rivers and six ranges," and refers to Amdo and Kham. The group included Tibetans from those regions of eastern Tibet, and its main objective was to drive PRC occupational forces out of Tibet. While central and western Tibet (Ü-Tsang) were bound by a 17-point agreement with the People's Republic of China, the PRC initiated land reform in eastern Tibet (including Amdo and Kham) and engaged in harsh reprisals against the Tibetan land-owners there.[ citation needed ]
Under the direction of General Andrug Gonpo Tashi, Chushi Gangdruk included 37 allied forces and 18 military commanders. They drafted a 27-point military law governing the conduct of the volunteers. Their headquarters were located at Tsona, then later moved to Lhagyari.[ citation needed ]
Initially militia members purchased their own weapons, mainly World War II-era British .303 in, German 7.92 mm, and Russian 7.62 mm caliber rifles. Chushi Gangdruk contacted the US government for support. However, the State Department required an official request from the Tibetan government in Lhasa, which was not forthcoming. State Department requests were made and ignored in both 1957 and 1958.
Without getting approval from the Dalai Lama, the US Central Intelligence Agency decided to go ahead to support the Chushi Gangdrug Tenshung Danglang Mak in the summer of 1959. [15] The CIA provided the group with material assistance and aid, including arms and ammunition, as well as training to members of Chushi Gangdruk and other Tibetan guerrilla groups at Camp Hale. In addition to military operations, they were also trained in political and propaganda techniques. [16] [17]
The Tibetan involvement with the U.S. came during a period of Cold War rhetorical anti-imperialism among major world powers, used to justify contemporary imperial expansion. Rhetorically, this new push for empire-building was manifested in the United States as anti-communism, and in the People's Republic of China as anti-capitalism. [18] [19]
Allen Dulles, the CIA deputy director responsible for overseeing all CIA covert operations, saw an opportunity to destabilize the People's Republic of China. [20] The primary motive was more to impede and harass the Chinese Communists, than to render sufficient aid to the Tibetans. [15]
On June 9, 2024, at Camp Hale, Colorado University's Department of Anthropology, Tibet Himalaya Initiative, Vail Symposium and Colorado Chushi Gangdruk organized a commemoration of the CIA and Chushi Gangdruk joint efforts. [21]
The group assisted the escape of the 14th Dalai Lama to India in March 1959. After this, Andrug Jindak persuaded Kunga Samten Dewatshang in Tawang to surrender his weapons to the Indian authorities. [22] Shangri Lhagyal and other Chushi Gangdrug fighters handed over their weapons to the Indian officials at Tezpur, India. They crossed the border where they were greeted by a representative of the Tibetan Government, Tsedrung Jampa Wangdu. [23] On 29 April 1959, they handed over their rifles, ammunition, and all other weapons to the Deputy Commissioner of Tezpur district, and were permitted to take their gold, silver, and other valuables. [24]
The 14th Dalai Lama conferred the rank of Dsasak to Andrug Gompo Tashi in a letter: “You have led the Chushi Gangdrug force with unshakeable determination to resist the Chinese occupation army for the great national cause of defending the freedom of Tibet. I confer on you the rank of Dzasak (the highest military rank equivalent to general) in recognition of your services to the country. The present situation calls for a continuance of your brave struggle with the same determination and courage”. [25] In addition, Andrug Jindak received gifts of priceless religious relics including an earthen statue of God of Protection Jigchi Mahai and holy beads. [25]
From 1960, Chushi Gangdruk conducted its guerrilla operations from the northern Nepalese region of Mustang. [26] In 1974, guerrilla operations ceased after the CIA, given the realignment of Sino-American relations initiated by President Richard Nixon, terminated its program of assistance to the Tibetan resistance movement and the Dalai Lama, the exiled Tibetan spiritual and temporal leader, taped a message telling the Tibetans to lay down their weapons and surrender peacefully. [2]
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
Amdo is one of the three traditional Tibetan regions, the others being Ü-Tsang in the west and Kham in the east. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). It is mostly coterminous with China's present-day Qinghai province, but also includes small portions of Sichuan and Gansu provinces.
The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.
Kham is one of the three traditional Tibetan regions, the others being Domey also known as Amdo in the northeast, and Ü-Tsang in central Tibet. The official name of this Tibetan region/province is Dotoe. The original residents of Kham are called Khampas, and were governed locally by chieftains and monasteries. Kham covers a land area distributed in multiple province-level administrative divisions in present-day China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai and Yunnan.
Güshi Khan was a Khoshut prince and founder of the Khoshut Khanate, who supplanted the Tumed descendants of Altan Khan as the main benefactor of the Dalai Lama and the Gelug school of Tibetan Buddhism. In 1637, Güshi Khan defeated a rival Mongol prince Choghtu Khong Tayiji, a Kagyu follower, near Qinghai Lake and established his khanate in Tibet over the next years. His military assistance to the Gelug school enabled the 5th Dalai Lama to establish political control over Tibet.
The 5th Dalai Lama, Ngawang Lobsang Gyatso was recognized as the 5th Dalai Lama, and he became the first Dalai Lama to hold both Tibet's political and spiritual leadership roles. He is often referred to simply as the Great Fifth, being the key religious and temporal leader of Tibetan Buddhism and Tibet. He is credited with unifying all of Tibet under the Ganden Phodrang, after Gushri Khan's successful military interventions. As an independent head of state, he established priest and patron relations with both Mongolia and the Qing dynasty simultaneously, and had positive relations with other neighboring countries. He began the custom of meeting early European explorers. The 5th Dalai Lama built the Potala Palace, and also wrote 24 volumes' worth of scholarly and religious works on a wide range of subjects.
Litang County is southwest of Garzê Tibetan Autonomous Prefecture, in Sichuan, China, in the traditional Tibetan region of Kham. It contains 7 towns and a population of more than 60,000 in 2020. Due to its elevation and mountainous terrain, the county has an alpine climate. Several famous Tibetan Buddhist figures were born here, including the 7th Dalai Lama, the 10th Dalai Lama, the 11th Tai Situpa, four of the Pabalas, as well as the 5th Jamyang Zhépa of Labrang Monastery. Düsum Khyenpa, 1st Karmapa Lama, returned here and built Kampo Nénang Monastery and Pangphuk Monastery. It also has strong connections with the eponymous hero of the Epic of King Gesar.
Ani Pachen was a Tibetan freedom fighter and activist.
This is a list of topics related to Tibet.
The history of Tibet from 1950 to the present includes the Chinese annexation of Tibet, during which Tibetan representatives signed the controversial Seventeen Point Agreement following the Battle of Chamdo and establishing an autonomous administration led by the 14th Dalai Lama under Chinese sovereignty. Subsequent socialist reforms and other unpopular policies of the Chinese Communist Party led to armed uprisings, eventually assisted by the CIA, and their violent suppression. During the 1959 Tibetan uprising, the 14th Dalai Lama escaped to northern India for fear of being captured by Chinese forces. He formed the Central Tibetan Administration and rescinded the Seventeen Point Agreement. In 1965, the majority of Tibet's land mass, including all of U-Tsang and parts of Kham and Amdo, was established as the Tibet Autonomous Region. Tibetans suffered along with the rest of China during the Great Chinese Famine and the Cultural Revolution under episodes of starvation, religious repression, destruction of cultural sites, forced labour, and political persecution. US-China rapprochement in the 1970s saw an end to Washington's support for Tibetan guerillas. Amid broader reforms across the country, China adopted policies to improve conditions in Tibet. Since the 2000s, it has invested heavily in the region but generated controversies due to the sinicization of Tibet. Human rights abuses remain a concern especially where it comes to freedom of religion and political prisoners.
Ngapoi Ngawang Jigme was a Tibetan senior official who assumed various military and political responsibilities both before and after 1951 in Tibet. He is often known simply as Ngapo in English sources.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
The sinicization of Tibet includes the programs and laws of the Chinese government and the Chinese Communist Party (CCP) to force cultural assimilation in Tibetan areas of China, including the Tibet Autonomous Region and the surrounding Tibetan-designated autonomous areas. The efforts are undertaken by China in order to remake Tibetan culture into mainstream Chinese culture.
The CIA Tibetan program was an anti-Chinese government covert operation spanning almost twenty years. It consisted of "political action, propaganda, paramilitary and intelligence operations" facilitated by arrangements made with brothers of the 14th Dalai Lama, who himself was allegedly not initially aware of them. The stated goal of the program was "to keep the political concept of an autonomous Tibet alive within Tibet and among several foreign nations". The program was administrated by the CIA, and unofficially operated in coordination with domestic agencies such as the Department of State and the Department of Defense.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
The Battle of Chamdo occurred from 6 to 24 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state. The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.
In 1910, Qing China sent a military force of 2,000 troops to Tibet, then a Qing protectorate, ostensibly to assert imperial authority. It led to turmoil in Tibet and caused the Dalai Lama to flee to British India. It also caused a serious rupture in Sino-Tibetan relations that eventually led to Tibet's declaration of independence in 1912.
Chamdowa Tsawabomei Shangri Lhagyal (1921–1984) was a Tibetan resistance fighter against Chinese occupying forces in 1958–59. He was one of the commanders of the Chushi Gangdruk guerrillas, and fled to India in April 1959 shortly after the arrival there of the 14th Dalai Lama.
Tibet–India relations are said to have begun during the spread of Buddhism to Tibet from India during the 6th century AD. In 1959, the Dalai Lama fled to India after the failed 1959 Tibetan uprising. Since then, Tibetans-in-exile have been given asylum in India, with the Indian government accommodating them into 45 residential settlements across 10 states in the country, creating the Tibetan diaspora. From around 150,000 Tibetan refugees in 2011, the number fell to 85,000 in 2018, according to government data. Many Tibetans are now leaving India to go back to Tibet and other countries such as United States or Germany. The Government of India, soon after India's independence in 1947, treated Tibet as a de facto independent country. However, more recently India's policy on Tibet has been mindful of Chinese sensibilities, and has recognized Tibet as a part of China.
Most of the resisters in India were followers of Andrug Gompo Tashi, a wealthy, patriotic Kham trader from Litang where the resistance had begun with the introduction of China's so-called reforms. Popular outrage had been further fueled with the death and destruction unleashed when the Chinese attacked and bombed the local Litang monastery.
This included bringing 133 Tibetans to the United States for training in political, propaganda and paramilitary techniques;