Chinese settlements in Tibet

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Tibetan independence groups have alleged that the influx of Han Chinese people to Tibet, sometimes sponsored by the Chinese government, is an attempt to sinicize the region. Some academics have described it as a form of Han settler colonialism. [1] [2] [3]

Contents

Context

Tibet came under the control of the Qing dynasty in the 18th century. [4] It gained de facto independence after China's 1911 Revolution. The People's Republic of China (PRC) annexed Tibet between 1950 and 1951. After the 14th Dalai Lama fled to India in 1959, the PRC established the Tibet Autonomous Region in 1965. [5]

The influx of Chinese migrants goes back centuries, as the neighboring regions have had conflicts other than the current tensions. [6] Another modern assimilation attempt of Tibet from China was during the Cultural Revolution movement. [6] Another submovement of modern Tibetan immigration was through the Cadre Transfer Policy in the 1980s by the "Tibetan Party Committee". [7]

Motives

In 1991 the Dalai Lama declared:

The new Chinese settlers have created an alternate society: a Chinese apartheid which, denying Tibetans equal social and economic status in our own land, threatens to finally overwhelm and absorb us. [8] [9]

Another potential motive of Chinese settlements is to gain access to the once-protected Indian-Chinese border. [10]

Chinese migrants are incentivized with major personal economic benefits. [7] Publications report salary increases averaging at 71.8% of the migrant's previous salary. [7] Monthly allowances are also provided, the amount fluctuating according to the migrant's residence "hardship level". [7] Children of the Cadre Transfer Policy migrants are given priority job assignments. [7]

This policy itself created an influx of Han Chinese migrants as well, but this more focused approach was described as an attempt to promote economic development. [7]

Economic incentives

After China enacted a policy to develop Tibet economically in the 1980s, the majority of migrants entering Tibet came from the neighboring Sichuan province, dwarfing the number of Chinese Communist Party cadres. They were mostly men who had left Sichuan due to overpopulation and poverty. Because of the Hukou residency system in China, migrants do not automatically obtain new legal residency. In addition, due to the perceived lower quality of education in Tibet, many of them intend to return to Sichuan to marry and have children after making money. [11]

Migration statistics

In 1999 Lobsang Sangay, a leader of the Tibetan Youth Congress, alleged in the Harvard Asia Quarterly that 60-70% of the population in Lhasa now is Chinese and, outside of the traditional Tibetan "Barkhor" market, Tibetans own only 400-450 of the 3,500 to 4,000 shops. [12] Han Chinese also occupy most government-related employment with 95 percent of official Chinese immigrants employed in state owned enterprises.[ citation needed ]

Although reports are highly censored and misrepresented, [10] [13] some statistics have been obtained. The Office of Tibet claims that misrepresentation currently is affected by a lack of residence permits held by migrants. [10] The Office of Tibet also claims that militant occupation consists of "at least a quarter million", focused in the city of Lhasa. [10] They claim that Tibetans in urban Eastern areas are outnumbered at least 2 to 1, however there are very few Chinese in rural areas. [10]

Some migrants are more accurately described as drifters because they feel alienated in their home provinces yet are not attached enough to stay in Tibet permanently. They are attracted to a less modern, slower-paced lifestyle but still have to work for a living, setting them apart from more affluent lifestyle migrants. [14]

Impact on local communities

The influx of migrant workers have caused resentment among Tibetans and longtime Han residents. Almost all small businesses, such as shops and restaurants, were started and run by Sichuanese. They also tend to have a larger guanxi network to government and business resources outside Tibet. [11]

Neutrality

Some publications claim that every Chinese immigration influx isn't with mal intent. [7] [6] The Cadre Transfer Policy wasn't an assimilation attempt because the number of Chinese immigrants was minimal compared to other periods; instead it was an attempt to promote economic development of the newly annexed region. [7] Professionals were sent to the area in "low quantity but high quality". [7] There are also claims that earlier Chinese migration was a natural phenomenon caused by the natural passing of time causing the replacing of their "barbarian" culture. [6]

See also

Related Research Articles

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Tibet, or Greater Tibet, is a region in the western part of East Asia, covering much of the Tibetan Plateau and spanning about 2,500,000 km2 (970,000 sq mi). It is the homeland of the Tibetan people. Also resident on the plateau are other ethnic groups such as Mongols, Monpa, Tamang, Qiang, Sherpa, Lhoba, and since the 20th century Han Chinese and Hui. After the annexation of Tibet by the People's Republic of China in 1951, the entire plateau has been under the administration of the People's Republic of China. Tibet is divided administratively into the Tibet Autonomous Region and parts of the Qinghai, Gansu, Yunnan and Sichuan provinces. Tibet is also constitutionally claimed by the Republic of China as the Tibet Area since 1912. Tibet is the highest region on Earth, with an average elevation of 4,380 m (14,000 ft). Located in the Himalayas, the highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848 m (29,000 ft) above sea level.

<span class="mw-page-title-main">History of Tibet</span>

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<span class="mw-page-title-main">Amdo</span> Traditional region of Tibet

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<span class="mw-page-title-main">Tibetan independence movement</span> Independence movement in East Asia

The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.

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Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.

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<span class="mw-page-title-main">History of Tibet (1950–present)</span>

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