The Buddhist Digital Resource Center (BDRC), formerly Tibetan Buddhist Resource Center (TBRC), is a 501(c)(3) nonprofit organization dedicated to seeking out, preserving, organizing, and disseminating Buddhist literature. Joining digital technology with scholarship, BDRC ensures that the ancient wisdom and cultural treasures of the Buddhist literary tradition are not lost, but are made available for future generations. BDRC is committed to seeking out, preserving, organizing, and disseminating Buddhist literature. Founded in 1999 by E. Gene Smith with the help of the Tibetan translator Michele Martin, BDRC is located in Cambridge, Massachusetts, and hosts a digital library of the largest collection of digitized Tibetan texts in the world. [1] Current programs focus on the preservation of texts in Pali, Chinese, Sanskrit, and Tibetan.
BDRC's Harvard Square headquarters facilitates its ongoing cooperative relationships with Harvard University. BDRC also has international offices in New Delhi, India and Kathmandu, Nepal, and is linked to the E. Gene Smith Library at Southwest University for Nationalities in Chengdu, China. [2]
In the early 1960s, while working on his PhD at the University of Washington, E. Gene Smith studied with the Venerable Dezhung Rinpoche. In 1964, Dezhung Rinpoche encouraged Smith to move to India in order to seek out and study Tibetan books more directly. He gave Smith letters of introduction to show to the lamas living among the Tibetan diaspora. [3]
In 1968 the U.S. Library of Congress hired Smith as a field director in New Delhi where he worked on the Food for Peace humanitarian effort Public Law 480. Through the program, Smith began to copy and print thousands of Tibetan texts while keeping a version of each one for his own collection. He moved from India to Indonesia in 1985 and then Egypt, along with his collection of 12,000 volumes of texts. [3]
In 1997 Smith retired from the Library of Congress and began working to implement his vision of making the preserved texts accessible using the new scanning and digitization technologies that were, at that time, just beginning to become available. [4] In 1999 with friends including Tibetan translator Michele Martin and Harvard professor and fellow Tibetologist Leonard van der Kuijp, he founded the Tibetan Buddhist Resource Center (TBRC) in Cambridge, Massachusetts. Smith's texts from India that were digitized at TBRC became the foundation for Tibetan studies in the United States. [5]
In 2002 with the support of Shelley and Donald Rubin, TBRC moved to New York City, where Smith became an advisor to the Rubin Museum of Art. Major grants from the Patricia and Peter Gruber Foundation, Khyentse Foundation, and the Shelley and Donald Rubin Foundation allowed TBRC to acquire a significant number of texts, develop its archiving system, and add more professional staff. Starting as technical director in 2001, Jeff Wallman was personally selected by Smith to be executive director and was appointed by the board of directors in 2009. [6]
Gene Smith died on December 16, 2010. TBRC had scanned 7 million pages of Tibetan texts at the time of his death. [1]
In 2017, TBRC announced the expansion of institutional mission to include the preservation of texts in languages beyond Tibetan, including Sanskrit, Pali and Chinese. To reflect this expansion, they have officially changed organizational name from Tibetan Buddhist Resource Center to Buddhist Digital Resource Center (BDRC). In 2017, BDRC will begin preserving and making accessible texts in languages beyond Tibetan, starting with Pali, Sanskrit, and Chinese. [7]
BDRC seeks out and preserves undiscovered texts, organizes them into a library catalog system, and disseminates the library online and to remote locations on hard drives so anyone can read, print, or share the texts. Texts are cataloged by work, genre, subject, person, and place. [8]
Currently, the collection contains more than 26,000 works (72,000 volumes, totaling nearly 15 million pages) of Tibetan texts. Scholars and students are able to study the physical qualities of the texts since the scans are searchable and zoomable. [9]
Between 500,000 and 1,000,000 pages are added every year. [6]
BDRC's work was recognized by the 17th Karmapa Ogyen Trinley Dorje in a letter offering his support, gratitude, and prayers. [10] Gene Smith's life and TBRC were the subject of the 2012 documentary Digital Dharma , directed by Dafna Yachin of Lunchbox Communications. Variety film critic John Anderson described the film as, "A divinely inspired gift... also an affectionate tribute to the late E. Gene Smith, the scholar, librarian and ex-Mormon who waged a 50-year struggle to save the endangered texts of Tibetan Buddhism." [11]
In summer 2012 BDRC relocated back to Harvard Square in Cambridge, Massachusetts, where the staff hand-picked by Smith continues its ongoing mission to preserve and provide access to Tibetan literature.
In cooperation with the Harvard University Open Access Project (HOAP), BDRC is making its entire library completely open access. [12] BDRC also coordinates internships with graduate students from Harvard Divinity School and the Department of South Asian Studies at Harvard. [13]
A tulku is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given abhiṣeka and trained from a young age by students of his or her predecessor.
Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Afghanistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages and collected into various Buddhist Canons. These were then translated into other languages such as Buddhist Chinese and Classical Tibetan as Buddhism spread outside of India.
Jamyang Khyentse Wangpo, also known by his tertön title, Pema Ösel Dongak Lingpa, was a renowned teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement.
In Buddhism, an āgama is a collection of early Buddhist texts.
The Je Khenpo, formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches . The Je Khenpo is also responsible for many important liturgical and religious duties across the country. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Himalayan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney.
Jamgön Ju Mipham Gyatso, or Mipham Jamyang Namgyal Gyamtso (1846–1912) was a very influential philosopher and polymath of the Nyingma school of Tibetan Buddhism. He wrote over 32 volumes on topics such as painting, poetics, sculpture, alchemy, medicine, logic, philosophy and tantra. Mipham's works are still central to the scholastic curriculum in Nyingma monasteries today. Mipham is also considered one of the leading figures in the Ri-me (non-sectarian) movement in Tibet.
Khakhyap Dorjé, 15th Karmapa Lama was born in Sheikor village in Tsang, Tibet. It's said at birth he spoke the Chenrezig mantra, and at five he was able to read scriptures. He was recognized as the Karmapa reincarnation and enthroned at 6 by the ninth Kyabgon Drukchen.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
The 7th Dzogchen Ponlop is an abbot of Dzogchen Monastery, founder and spiritual director of Nalandabodhi, founder of Nītārtha Institute for Higher Buddhist Studies, a leading Tibetan Buddhist scholar, and a meditation master. He is one of the highest tülkus in the Nyingma lineage and an accomplished Karma Kagyu lineage holder.
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
Palpung Monastery is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham. Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious and political influence over the centuries.
E. Gene Smith was a scholar of Tibetology, specifically Tibetan literature and history.
The Second Beru Khyentse (1947–), born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (1820–1892).
Leonard W.J. van der Kuijp is a Dutch professor of Tibetan and Himalayan Studies and former chair of the Department of Sanskrit and Indian Studies at Harvard University.
The Treasury of Lives is an online, open access, peer reviewed, collection of biographical essays, which can be seen as an encyclopedia of historical figures from Tibet, Inner Asia, and the Himalayan Region.
Phakchok Rinpoche is a teacher of the Nyingma lineage and chief lineage holder of the Taklung Kagyu lineage of Tibetan Buddhism. He is Vajra Master of Ka-Nying Shedrup Ling monastery, abbot of several monasteries in Nepal, and assists monasteries and practice centers in Tibet. In addition, he serves as Director of the Chokgyur Lingpa Foundation, a nonprofit organization engaged in a wide range of humanitarian projects.
Bhikkhu Pāsādika, born August 17, 1939 at Bad Arolsen in Hesse, is a German indologist and a Buddhist monk. His Dharma or religious name Pāsādika is a Pali word meaning "amiable".
Sanskrit Buddhist literature refers to Buddhist texts composed either in classical Sanskrit, in a register that has been called "Buddhist Hybrid Sanskrit", or a mixture of these two. Several non-Mahāyāna Nikāyas appear to have kept their canons in Sanskrit, the most prominent being the Sarvāstivāda school. Many Mahāyāna Sūtras and śāstras also survive in Buddhistic Sanskrit or in standard Sanskrit.
Digital Dharma: One Man's Mission to Save a Culture is a 2012 American documentary film directed by Dafna Yachin. The film depicts the 50-year journey by E. Gene Smith to hunt down and digitize over 20,000 missing volumes of ancient Tibetan text.
Trungram Gyalwa Rinpoche is the head of the Trungram lineage and one of the highest tulkus of the Kagyu lineage of Tibetan Buddhism. He has received extensive transmissions of the Nyingma lineages, and teaches in the spirit of the nonsectarian Rimé movement. He is also the first incarnate lama to earn a Ph.D. in the West, having completed a doctoral program in Indo-Tibetan Buddhist Studies at Harvard University. Widely recognized for his ability to modernize ancient Buddhist teachings for today's challenges, he is dedicated to the value of education in bringing wisdom to life. To realize this vision, he has founded organizations throughout Asia and the United States.