Atmospheric ghost lights are lights (or fires) that appear in the atmosphere without an obvious cause. Examples include the onibi, hitodama and will-o'-wisp. They are often seen in humid climates. [1]
According to legend, some lights are wandering spirits of the dead, the work of devils or yōkai, or the pranks of fairies. They are feared by some people as a portent of death. In other parts of the world, there are folk beliefs that supernatural fires appear where treasure is buried; these fires are said to be the spirits of the treasure or the spirits of humans buried with grave goods. [1] Atmospheric ghost lights are also sometimes thought to be related to UFOs. [2]
Some ghost lights such as St. Elmo's fire or the shiranui have been explained as optical phenomena of light emitted through electrical activity. Other types may be due to combustion of flammable gases, ball lightning, meteors, torches and other human-made fires, the misperception of human objects, and pranks. [2] [3]
The Min Min light is a phenomenon believed to occur in outback Australia. The lights originate from before European colonization but have now become part of modern urban folklore.
The St. Louis light is a mysterious beam of white light reported near St. Louis, Saskatchewan.
In addition to the onibi and hitodama, there are other examples of atmospheric ghost lights in legend, such as the kitsunebi and the shiranui :
The Hessdalen lights are unexplained lights occurring in the remote valley of Hessdalen, with reports dating back to at least the 1930s.
The Longdendale lights are lights reported in the sky over part of the Peak District in northern England, with stories dating back hundreds of years.
The Spooklight is a stationary light appearing west of the small town of Hornet, Missouri. The Paulding Light is a similar phenomenon in Michigan. Scientific investigation revealed both to be caused by distant car headlights.
The Marfa lights are a reported atmospheric light phenomenon in Texas.
The Brown Mountain lights are purported ghost lights near Brown Mountain in North Carolina.
Hitotsume-kozō (一つ目小僧) are a Yōkai of Japan that take on the appearance of a bald-headed child with one eye in the center of its forehead similar to a cyclops.
Kamaitachi (鎌鼬) is a Japanese yōkai from the oral tradition of the Kōshin'etsu region. It can also refer to the strange events that this creature causes.
Inugami, like kitsunetsuki, is a spiritual possession by the spirit of a dog, widely known about in western Japan. They seemed firmly rooted until recent years in eastern Ōita Prefecture, Shimane Prefecture, and a part of Kōchi Prefecture in northern Shikoku, and it is also theorized that Shikoku, where no foxes (kitsune) could be found, is the main base of the inugami. Furthermore, traces of belief in inugami exists in the Yamaguchi Prefecture, all of Kyushu, even going past the Satsunan Islands all the way to the Okinawa Prefecture. In the Miyazaki Prefecture, the Kuma District, Kumamoto Prefecture, and Yakushima, the local dialect pronounces it "ingami" and in Tanegashima, they are called "irigami." It can also be written in kanji as 狗神.
Kodama are spirits in Japanese folklore that inhabit trees. The term is also used to denote a tree in which a kodama supposedly resides. The phenomenon known as yamabiko, when sounds make a delayed echoing effect in mountains and valleys, is sometimes attributed to this kind of spirit and may also be referred to as "kodama".
Ittan-momen are a yōkai told about in Kōyama, Kimotsuki District, Kagoshima Prefecture. They are also called ittan monme or ittan monmen.
Funayūrei are spirits (yūrei) that have become vengeful ghosts (onryō) at sea. They have been passed down in the folklore of various areas of Japan. They frequently appear in ghost stories and miscellaneous writings from the Edo Period as well as in modern folk customs. In Yamaguchi Prefecture and Saga Prefecture, they are called Ayakashi.
Nure-onna is a Japanese yōkai which resembles a reptilian creature with the head of a woman and the body of a snake. They are also seen as a paranormal phenomenon at sea under the name of nureyomejo. In legends, they are often said to consume humans, but they have no single appearance or personality.
Onibi is a type of atmospheric ghost light in legends of Japan. According to folklore, they are the spirits born from the corpses of humans and animals. They are also said to be resentful people that have become fire and appeared. Also, sometimes the words "will-o'-the-wisp" or "jack-o'-lantern" are translated into Japanese as "onibi".
Bake-danuki (化け狸) are a kind of yōkai found in the classics and in the folklore and legends of various places in Japan, commonly associated with the Japanese raccoon dog or tanuki.
The kasha is a Japanese yōkai that steals the corpses of those who have died as a result of accumulating evil deeds.
Ayakashi (アヤカシ) is the collective name for yōkai that appear above the surface of a body of water.
Kechibi (けち火) is an atmospheric ghost light told in the legends of Kōchi Prefecture.
Kitsunebi (狐火) is an atmospheric ghost light told about in legends all across Japan outside Okinawa Prefecture. They are also called "hitobosu", "hitomoshi" (火点し), and "rinka" (燐火).
Tenka (天火) are a type of atmospheric ghost light told about in various areas of Japan. It is written about in the collection of fantastic stories, the Ehon Hyaku Monogatari from the Edo period and in the essay Kasshi Yawa by Seizan Matsuura and other writings, but it is also told as the folklore of various areas.
Ōnyūdō is a yōkai, or supernatural monster, told about in parts of Japan.
Yako or nogitsune (野狐) is a spirit possession of foxes (kitsune), as told in Kyūshū. To be possessed by it is called "yako-tsuki" (野狐憑き). The word 野狐, lit. 'field fox' or 'wild fox', is also used for foxes in the wild in general.
Shidaidaka (次第高) are a yōkai of the Chūgoku region.
Yamawaro is a yōkai (spirit) said to appear in mountains in Western Japan, starting in the Kyūshū region. According to mythology, it is sometimes said that they are kappa that have come to dwell in the mountains.
The tsurubebi is a fire yōkai that appears in the Gazu Hyakki Yagyō by Toriyama Sekien.
Betobeto-san (べとべとさん) is a kind of Japanese yōkai said to follow people walking at night. In Uda-gun, Nara, it is better to meet on a dark night road. In Shizuoka, it is said that one will encounter Betobeto-san when descending from a small mountain.