List of ghosts

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The following is a list of ghosts:

African folklore

Asian folklore

Section of the Hungry Ghosts Scroll depicting one of the thirty-six types of hungry ghosts who constantly seeks water to drink and explaining how those who have been born as such are saved by the offerings of the living. Kyoto Museum Hungry Ghosts Scroll Kyoto 1.tif
Section of the Hungry Ghosts Scroll depicting one of the thirty-six types of hungry ghosts who constantly seeks water to drink and explaining how those who have been born as such are saved by the offerings of the living. Kyoto Museum

East Asia

China

Korea

Onryo from the Kinsei-Kaidan-Shimoyonohoshi (Jin Shi Guai Tan Shuang Ye Xing ) Hokusai Onryo.jpg
Onryō from the Kinsei-Kaidan-Shimoyonohoshi (近世怪談霜夜星)

Japan

South Asia

India

A male kumbhanda (left) and female Kumbhandaka (right). Jiu Pan Tu .jpg
A male kumbhāṇḍa (left) and female Kumbhāṇḍakā (right).

Sri Lanka [1]

Nepal

Pakistan

Bangladesh

  • Bhrommo Doitto
  • Bhoot
  • Dayniburi
  • Daynii
  • Doitoo
  • Geccho Bhoot
  • Kana Bhola
  • Khuqqush
  • Jukkho
  • Meccho Bhoot
  • Mamdo Bhoot
  • Nishi
  • Petni
  • Pishach
  • Shakchunni

Turkish

Southeast Asia

Giovanni Battista de' Cavalieri 1585 depiction of "Monsters from all parts of the ancient and modern world" (Mostri de tute le parti del mondo antichi et moderni). The drawing depicts a Wewe Gombel Wewe Illustration.jpg
Giovanni Battista de' Cavalieri 1585 depiction of "Monsters from all parts of the ancient and modern world" (Mostri de tute le parti del mondo antichi et moderni). The drawing depicts a Wewe Gombel

Indonesia/Malaysia

Myanmar

Philippines

Thailand

Middle East folklore

An ifrit named Arghan Div brings the chest of armor to Hamza. The flaming eyes of the ifrit are slightly crossed with orange spotted skin. Brooklyn Museum - Arghan Div Brings the Chest of Armor to Hamza.jpg
An ifrit named Arghan Div brings the chest of armor to Hamza. The flaming eyes of the ifrit are slightly crossed with orange spotted skin.

Egyptian and Arabic

Persian

Jewish mythology

European folklore

The Headless Horseman Pursuing Ichabod Crane by John Quidor (1801-1881) John Quidor - The Headless Horseman Pursuing Ichabod Crane - Google Art Project.jpg
The Headless Horseman Pursuing Ichabod Crane by John Quidor (1801–1881)

Albania

Finland

Germany

Graeco-Roman

Malta

Netherlands

Romania

Scandinavia

Baba Yaga and Maiden-birds by Ivan Bilibin, 1902 Baba Yaga and maiden-birds by I.Bilibin (1902).jpg
Baba Yaga and Maiden-birds by Ivan Bilibin, 1902

Slavic folklore

Spain

Drawing from the 1591 Agnes Sampson trial, depicting the devil giving witches magic dolls Agnes Sampson and witches with devil.jpg
Drawing from the 1591 Agnes Sampson trial, depicting the devil giving witches magic dolls

United Kingdom

North American

A depiction of John Dee (1527-1608) and Edward Kelley (1555-1597/8) invoking a spirit A Magician by Edward Kelly (cropped).jpg
A depiction of John Dee (1527–1608) and Edward Kelley (1555–1597/8) invoking a spirit

Canada

Caribbean

United States

Mexico

South American folklore

Oceania

Australia

Micronesia

List of reportedly haunted locations

Ghosts by culture

Asia

Others

Television and film

Comics

Literature

Video games

See also

Related Research Articles

<span class="mw-page-title-main">Ghost</span> Supernatural being originating in folklore

In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.

<span class="mw-page-title-main">Undead</span> Beings in mythology that are deceased but behave as if they were alive

The undead are beings in mythology, legend, or fiction that are deceased but behave as if alive. Most commonly the term refers to corporeal forms of formerly alive humans, such as mummies, vampires, and zombies, which have been reanimated by supernatural means, technology, or disease. In some cases, the term also includes incorporeal forms of the dead, such as ghosts.

<span class="mw-page-title-main">Ghosts in Malay culture</span>

There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences, in the modern states of Brunei, Indonesia, Malaysia, and Singapore and among the Malay diaspora in neighbouring Southeast Asian countries. The general word for ghost is hantu, of which there exist a wide variety. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. While traditional belief does not consider all ghosts as necessarily evil, Malaysian popular culture tends to categorise them all as types of evil djinn.

The Hantu Raya is a type of familiar spirit in Malay folklore that acts as a double for black magic practitioners. Roughly meaning "great ghost", it is supposed to bestow great power onto its master. Its true form according to folktale is humanoid form with black hairy body except the facial area, rough grey skin, long sharp teeth and with red eyes.

<i>Hantu Jeruk Purut</i> 2006 Indonesian horror film

Hantu Jeruk Purut is a 2006 Indonesian horror film directed by Koya Pagayo and starring Angie Virgin, Sheila Marcia Joseph, and Samuel Z Heckenbucker. It tells the story of an aspiring writer who is haunted by the ghost she is investigating.

Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.

<span class="mw-page-title-main">Ghosts in Bengali culture</span> Overview of the devils and ghosts in Bengali culture and folklore

Ghosts are an important and integral part of the folklore of the socio-cultural fabric of the geographical and ethno-linguistic region of Bengal which presently consists of Bangladesh and the Indian states of West Bengal and Tripura. Bengali folktales and Bengali cultural identity are intertwined in such a way that ghosts depicted reflect the culture it sets in. Fairy tales, both old and new, often use the concept of ghosts. References to ghosts are often found in modern-day Bengali literature, cinema, radio and television media. There are also alleged haunted sites in the region. The common word for ghosts in Bengali is bhoot or bhut. This word has an alternative meaning: 'past' in Bengali. Also, the word Pret is used in Bengali to mean ghost. In Bengal, ghosts are believed to be the unsatisfied spirits of human beings who cannot find peace after death or the souls of people who died in unnatural or abnormal circumstances like murders, suicides or accidents. Non-human animals can also turn into ghosts after their death. But they are often associated with good luck and wealth in Bangladesh.

A bhoota or bhuta is a supernatural creature, usually the ghost of a deceased person, in the popular culture, literature and some ancient texts of the Indian subcontinent. Interpretations of how bhootas come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on. This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals.

The following are reportedly haunted locations in California, in the United States. This list is sorted by county.

<span class="mw-page-title-main">Vengeful ghost</span> Spirit of a dead person who returns from the afterlife to seek revenge

In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral.

<span class="mw-page-title-main">Langsuyar</span>

The langsuyar, also lang suir or langsuir, is a female revenant in Malay and other mythologies in the Malay Archipelago. The word is derived from the Malay word for eagle.

<span class="mw-page-title-main">Ghostlore</span> Genre of folklore concerning ghosts

Ghostlore is an intricate web of traditional beliefs and folklore surrounding ghosts and hauntings. Ghostlore has ingrained itself in the cultural fabric of societies worldwide. Defined by narratives often featuring apparitions of the deceased, ghostlore stands as a universal phenomenon, with roots extending deeply into human history.

A Lady in Red or Red Lady is a type of female ghost, similar to the White Lady, but according to legend is more specifically attributed to a jilted lover, killed in a fit of passion, or woman of vanity. Such a figure is thereby seen as a victim of objectification. In all cases, the Lady in Red is wearing a scarlet or blood red dress. She is said to typically be friendly in disposition, with a story attached to historic hotels, theatres or other public places, with a higher frequency of reports.

References

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  3. Hui, kummituksia! Suomalaiskohteet, joihin liittyy hurjia aavetarinoita (in Finnish)
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