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Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions. [1]
Each ethnic group has their own concept and number of the soul of a being, notably humans. In most cases, a person has two or more souls while they are alive. The origin of a person's soul have been told through narratives concerning the indigenous Philippine folk religions, where each ethnic religion has its unique concept on soul origin, soul composition, retaining and caring for the soul, and other matters, such as the eventual passage of the soul after the person's life is relinquished. In some cases, the souls are provided by certain deities such as the case among the Tagbanwa, while in others, the soul comes from certain special regions such as the case among the Bisaya. Some people have two souls such as the Ifugao, while others have five souls such as the Hanunoo Mangyan. In general, a person's physical and mental health contribute to the overall health of the person's souls. In some instances, if a soul is lost, a person will become sick, and if all living souls are gone, then the body eventually dies. However, there are also instances where the body can still live despite the loss of all of its souls, such as the phenomenon called mekararuanan among the Ibanag. Overall, caring for one's self is essential to a long life for the souls, which in turn provide a long life to the body. [2] [3] [4] [5] [6]
Ghosts or ancestral spirits, in a general Philippine concept, are the spirits of those who have already died. In other words, they are the souls of the dead. They are different from the souls of the living, where in many instances, a person has two or more living souls, depending on the ethnic group. [1] In some cases, when the body dies, the souls that have been lost eventually re-combine in the afterlife such as the case among the Bukidnon. In other cases, the last main soul travels to the afterlife alone such as the case of the Suludnon, while in other cases, the soul eventually goes back to its region of origin such as the case among the Bisaya. In a unique case among the Bagobo, their right soul goes to the afterlife, while the left soul becomes a creature called busaw. [1] [4]
Each ethnic group in the Philippine islands has their own terms for ancestral spirits or souls of the dead. [1] Due to the sheer diversity of indigenous words for ghosts, terms like espirito [1] and multo, both adopted from Spanish words such as muerto, have been used as all-encompassing terms for the souls or spirits of the dead in mainstream Filipino culture. [7] Unlike in Western beliefs where ghosts are generally known for their sometimes horrific nature, ghosts of the dead for the various ethnic groups in the Philippines are traditionally regarded in high esteem. These ghosts are usually referred to as ancestral spirits who can guide and protect their relatives and community. [8] Although ancestral spirits can also cast harm if they are disrespected. [1] In many cases among various Filipino ethnic groups, spirits of the dead are traditionally venerated and deified in accordance to ancient belief systems originating from the indigenous Philippine folk religions. [9]
Popular urban legends about Filipino ghosts usually include the theme of either a white lady, a phantom hitchhiker, or a headless ghost. In most instances where ghosts are harmful, Christian themes have been incorporated, as ghosts in the traditional Filipino folk religions are generally not harmful unless provoked. [10] [11] [12] [1]
The concept of soul(s) is integral to all ethnic groups in the Philippines. Each ethnic group has their own unique concept of what a soul is, how many are there, and how a soul follows the cycle of life and death or how it follows the linear path of life, death, and beyond. Among the many concepts of soul/s are as follow: [13]
Souls have been featured multiple times in films, but most feature ghosts whose context are influenced by Christian or Western views, rather than traditional beliefs from the indigenous Philippine folk religions. Some of these films include Feng Shui (2004), Wag Kang Lilingon (2006), Shake, Rattle and Roll X: Class Picture (2008), The Healing (2012), and Seklusyon (2016). [17]
A ghost is the soul or spirit of a dead person or animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin.
Psychopomps are creatures, spirits, angels, demons or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to guide them. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, vultures, owls, sparrows, and cuckoos. In the case of birds, these are often seen in huge masses, waiting outside the home of the dying.
The ancient Egyptians believed that a soul was made up of many parts. In addition to these components of the soul, there was the human body.
Finnish paganism is the indigenous pagan religion in Finland and Karelia prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The principal god was the god of thunder and the sky, Ukko; other important gods included Jumo (Jumala), Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to all gods in general. Ahti was a god of the sea, waters and fish. Tapio was the god of forests and hunting.
Philippine mythology is the body of stories and epics originating from, and part of, the indigenous Philippine folk religions, which include various ethnic faiths distinct from one another. Philippine mythology is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Hindu, Muslim, Shinto, Buddhist, and Christian traditions, such as the notion of heaven, hell, and the human soul. Philippine mythology attempts to explain the nature of the world through the lives and actions of heroes, deities, and mythological creatures. The majority of these myths were passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans and community elders.
Filipino witches are the users of black magic and related practices from the Philippines. They include a variety of different kinds of people with differing occupations and cultural connotations which depend on the ethnic group they are associated with. They are completely different from the Western notion of what a witch is, as each ethnic group has their own definition and practices attributed to witches. The curses and other magics of witches are often blocked, countered, cured, or lifted by Filipino shamans associated with the indigenous Philippine folk religions.
Filipino shamans, commonly known as Babaylan, were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men. They were believed to have spirit guides, by which they could contact and interact with the spirits and deities and the spirit world. Their primary role were as mediums during pag-anito séance rituals. There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism. Around 0.2% of the population of the Philippines were affiliated with the so-called "tribal religions", according to the 2010 national census.
There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences, in the modern states of Brunei, Indonesia, Malaysia, Singapore and among the Malay diaspora in neighbouring Southeast Asian countries. The general word for ghost is hantu, of which there exist a wide variety. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. While traditional belief doesn't consider all ghosts as necessarily evil, Malaysian popular culture tends to categorise them all as types of evil djinn.
Soul dualism, also called dualistic pluralism or multiple souls, is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions and the other one can leave the body. Sometimes the plethora of soul types can be even more complex. Sometimes, a shaman's "free soul" may be held to be able to undertake a spirit journey.
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines, such as in the belief in heaven, hell and the human soul.
Mount Balatukan is a massive potentially active compound stratovolcano in the northern island of Mindanao, Philippines. It is the highest point in the province of Misamis Oriental. The volcano has no historical eruptions but displays fumarolic activity. The 2,560-metre (8,400 ft) mountain is topped by a triangular shaped caldera 15 kilometers (9.3 mi) long and 10.6 kilometers (6.6 mi) at its widest. The Balatocan River emanates from and drains the huge crater.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
There was widespread belief in ghosts in Polynesian culture, some of which persists today. After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.
Chinese folklore features a rich variety of ghosts, monsters, and other supernatural creatures. According to traditional beliefs a ghost is the spirit form of a person who has died. Ghosts are typically malevolent and will cause harm to the living if provoked. Many Chinese folk beliefs about ghosts have been adopted into the mythologies and folklore of neighboring East Asian cultures, notably Japan, Korea, and Vietnam. Beliefs about ghosts are closely associated with Chinese ancestor worship, where much have been incorporated into Buddhism and in turn influenced and created uniquely Chinese Buddhist beliefs about the supernatural.
The indigenous religious beliefs of the Tagalog people were well documented by Spanish missionaries, mostly in the form of epistolary accounts (relaciones) and as entries in the various dictionaries put together by missionary friars.
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito is also sometimes known as diwata in certain ethnic groups.
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