Pope Linus was the bishop of Rome from c. AD 67 to his death. As with all the early popes, he was canonized.
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, usually known as the Nicene and Post-Nicene Fathers (NPNF), is a set of books containing translations of early Christian writings into English. It was published between 1886 and 1900.
Vincent of Lérins was a Gallic monk and author of early Christian writings. One example was the Commonitorium, c. 434, which offers guidance in the orthodox teaching of Christianity. Suspected of semi-Pelagianism, he opposed the Augustinian model of grace and was probably the recipient of Prosper of Aquitaine's Responsiones ad Capitula Objectionum Vincentianarum. His feast day is celebrated on 24 May.
Pelagius was a Romano-British theologian known for promoting a system of doctrines which emphasized human choice in salvation and denied original sin. Pelagius was accused of heresy at the synod of Jerusalem in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius.
Prosper of Aquitaine, a Christian writer and disciple of Augustine of Hippo, was the first continuator of Jerome's Universal Chronicle.
Eutyches or Eutyches of Constantinople was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius. At the 448 Synod of Constantinople and the 451 Council of Chalcedon, Eutyches was condemned for having adopted an equally extreme, although opposite view. He himself, however, would reject this interpretation of his thought.
Dioscorus I, also known as Dioscorus the Great, was the pope of Alexandria and patriarch of the See of St. Mark who was deposed by the Council of Chalcedon in 451. He was recognized as patriarch by the Coptic Church until his death. He died in Gangra, Paphlagonia, in September 454. He is venerated as a saint by the Coptic and other Oriental Orthodox Churches.
Symmachus was a writer who translated the Old Testament into Greek. His translation was included by Origen in his Hexapla and Tetrapla, which compared various versions of the Old Testament side by side with the Septuagint. Some fragments of Symmachus's version that survive, in what remains of the Hexapla, inspire scholars to remark on the purity and idiomatic elegance of Symmachus' Greek. He was admired by Jerome, who used his work in composing the Vulgate.
De Viris Illustribus, meaning "concerning illustrious men", represents a genre of literature which evolved during the Italian Renaissance in imitation of the exemplary literature of Ancient Rome. It inspired the widespread commissioning of groups of matching portraits of famous men from history to serve as moral role models.
Caelestius was the major follower of the Christian teacher Pelagius and the Christian doctrine of Pelagianism, which was opposed to Augustine of Hippo and his doctrine in original sin, and was later declared to be heresy.
Julian of Eclanum was bishop of Eclanum, near today's Benevento (Italy). He was a distinguished leader of the Pelagians of 5th century.
Audentius was bishop of Toledo (Hispania), according to tradition in the years 385-395 AD. In the Catholic Encyclopedia (1912), the Count of Cedillo places his episcopate around the year 376. In the 17th century, William Cave supposed him to have lived about 260 AD.
De Viris Illustribus is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome. He completed this work at Bethlehem in 392–393 AD. The work consists of a prologue plus 135 chapters, each consisting of a brief biography. Jerome himself is the subject of the final chapter. A Greek version of the book, possibly by the same Sophronius who is the subject of Chapter 134, also survives. Many biographies take as their subject figures important in Christian Church history and pay especial attention to their careers as writers. It "was written as an apologetic work to prove that the Church had produced learned men." The book was dedicated to Flavius Lucius Dexter, who served as high chamberlain to Theodosius I and as praetorian prefect to Honorius. Dexter was the son of Saint Pacianus, who is eulogized in the work.
Synod of Diospolis was a 415 synod in Diospolis in which Pelagius was accused of heresy by the exiled Gallic bishops. It followed a council held earlier that year.
John II was bishop of Jerusalem from AD 387 to AD 417. John II succeeded to the episcopal throne of Jerusalem on the death of Cyril in 386. He was the author, according to an increasing number of modern scholars, of the five Mystagogical Catecheses traditionally ascribed to his predecessor Cyril.
Ebion was the presumed eponymous founder of an early Christian group known as the Ebionites. The existent historical evidence indicates that the name "Ebionite" is derived from a Hebrew word, "ebion" (אביון) meaning "poor" and thus not from someone's name. Ebion is generally seen today as a purely literary figure, whose reputed existence in antiquity was used to explain where the Ebionites got their inspiration. However, once he had been accepted as real, a small tradition developed around him that lasted in early learned Christian circles for a few centuries.
Claudius Marius Victorius was a rhetor of the fifth century CE from Marseille. He is known for a Latin poem on Genesis in hexameters and a letter to the abbot Salomon against the moral degradation of his age.
The Origenist crises or Origenist controversies are two major theological controversies in early Christianity involving the teachings of followers of the third-century Alexandrian theologian Origen.
De scriptoribus ecclesiasticis is the title of many works:
Marcian of Rhossos was the leader of a Docetic sect of Christianity at Rhossos, only known as the alleged author of the Gospel of Peter. He may possibly be the same person as Marcion of Sinope, a similarly Docetic heretic in the second century.
