Professor David Simon Oderberg (born 1963) is an Australian philosopher of metaphysics and ethics based in Britain since 1987. He is Professor of Philosophy at the University of Reading. [1] He describes himself as a non-consequentialist or a traditionalist in his works. [2] Broadly speaking, Oderberg places himself in opposition to Peter Singer and other utilitarian or consequentialist thinkers. He has published over thirty academic papers and has authored six books: The Metaphysics of Good and Evil, Opting Out: Conscience and Cooperation in a Pluralistic Society, Real Essentialism, Applied Ethics, Moral Theory, and The Metaphysics of Identity over Time. Professor Oderberg is an alumnus of the Universities of Melbourne, where he completed his first degrees, and Oxford where he gained his D.Phil. [1]
He was appointed editor of Ratio , the philosophical quarterly, in late 2012.
Applied Ethics, which was first published in 2000, has become one of the most important of Oderberg's works. [3] Oderberg applies his classical viewpoint to some controversial ethical issues: abortion, euthanasia, animal rights, capital punishment and the just war theory. [4] Oderberg provides a detailed defence of the view that abortion is morally wrong because the fetus is an innocent life, and intentionally taking an innocent life is always morally wrong. [5] He aims to refute views like those of Peter Singer, who suggests that we deny that it is always wrong to intentionally kill innocent human beings. [6] Oderberg compares legalised abortion to contract killing, arguing that the state has no more right to legalise and regulate abortion on the ground that this would take it out of the 'back street,' than it does to legalise and regulate contract killing on the same ground. On the subject of euthanasia, he argues that it too is immoral, because, like abortion, it involves the intentional killing of an innocent human being. Voluntary euthanasia is no more justifiable than involuntary, since a person has no absolute right to do whatever they want with their body. Furthermore, he believes the current scientific definition of brain death is unsatisfactory both on metaphysical grounds and from an ethical point of view. [7] Oderberg's position on animal rights is similar to that of Aquinas – rejecting in principle the idea that humans have duties to animals because they are not moral agents, he nonetheless believes that humans still have duties in respect of them to treat them kindly. On the death penalty, Oderberg supports the state's right to enforce capital punishment, because justice must be retributive and death, being the worst punishment, is the suitable punishment for the worst crime – e.g. murder. Oderberg supports just war theory, and believes that civilians who do not contribute to the war effort should not be targeted. In virtue of this, he regards the use of atomic warfare in World War II to have been a seriously immoral act. He also regards contraception as immoral, and exhorts 'pro-lifers' like himself to engage in 'campaigning, protesting, writing, or whatever it is that we do best in defending the pro-life cause.' [8]
Applied ethics refers to the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in the areas of private and public life, the professions, health, technology, law, and leadership. For example, the bioethics community is concerned with identifying the correct approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes questions regarding the duties or duty of 'whistleblowers' to the general public or their loyalty to their employers.
In ethical philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".
Action theory is an area in philosophy concerned with theories about the processes causing willful human bodily movements of a more or less complex kind. This area of thought involves epistemology, ethics, metaphysics, jurisprudence, and philosophy of mind, and has attracted the strong interest of philosophers ever since Aristotle's Nicomachean Ethics. With the advent of psychology and later neuroscience, many theories of action are now subject to empirical testing.
John Henry McDowell, FBA is a South African philosopher, formerly a fellow of University College, Oxford, and now university professor at the University of Pittsburgh. Although he has written on metaphysics, epistemology, ancient philosophy, nature, and meta-ethics, McDowell's most influential work has been in the philosophy of mind and philosophy of language. McDowell was one of three recipients of the 2010 Andrew W. Mellon Foundation's Distinguished Achievement Award, and is a Fellow of both the American Academy of Arts & Sciences and the British Academy.
Mary Rosalind Hursthouse is a British-born New Zealand moral philosopher noted for her work on virtue ethics. Hursthouse is Professor Emerita of Philosophy at the University of Auckland.
Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Michael A. Slote is a professor of ethics at the University of Miami and an author of a number of books.
Philosophy and economics studies topics such as public economics, behavioural economics, rationality, justice, history of economic thought, rational choice, the appraisal of economic outcomes, institutions and processes, the status of highly idealized economic models, the ontology of economic phenomena and the possibilities of acquiring knowledge of them.
David Wiggins is an English moral philosopher, metaphysician, and philosophical logician working especially on identity and issues in meta-ethics.
Judith Jarvis Thomson was an American philosopher who studied and worked on ethics and metaphysics. Her work ranges across a variety of fields, but she is most known for her work regarding the thought experiment titled the trolley problem and her writings on abortion. She is credited with naming, developing, and initiating the extensive literature on the trolley problem first posed by Philippa Foot which has found a wide range use since. Thomson also published a paper titled "A Defense of Abortion", which makes the argument that the procedure is morally permissible even if it is assumed that a fetus is a person with a right to life. She was elected a member of the American Philosophical Society in 2019.
Robert L. Bernasconi is Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. He is known as a reader of Martin Heidegger and Emmanuel Levinas, and for his work on the concept of race. He has also written on the history of philosophy.
Philosophy is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Some sources claim the term was coined by Pythagoras, although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation.
David Edward Cooper is Emeritus Professor of Philosophy at Durham University.
Personism is an ethical philosophy of personhood as typified by the thought of the utilitarian philosopher Peter Singer. It amounts to a branch of secular humanism with an emphasis on certain rights-criteria. Personists believe that rights are conferred to the extent that a creature is a person. Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person.
John Cottingham is an English philosopher. The focus of his research has been early-modern philosophy, the philosophy of religion and moral philosophy. He is a Professor Emeritus of Philosophy at the University of Reading, Professorial Research Fellow at Heythrop College, University of London, and Honorary Fellow of St John's College, Oxford. He is also a current Visiting Professor to the Philosophy Department at King's College, London.
Pragmatic ethics is a theory of normative philosophical ethics and meta-ethics. Ethical pragmatists such as John Dewey believe that some societies have progressed morally in much the way they have attained progress in science. Scientists can pursue inquiry into the truth of a hypothesis and accept the hypothesis, in the sense that they act as though the hypothesis were true; nonetheless, they think that future generations can advance science, and thus future generations can refine or replace their accepted hypotheses. Similarly, ethical pragmatists think that norms, principles, and moral criteria are likely to be improved as a result of inquiry.
Ethics is, in general terms, the study of right and wrong. It can look descriptively at moral behaviour and judgements; it can give practical advice, or it can analyse and theorise about the nature of morality and ethics.
Leonard "Len" Lawlor is Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. He specializes in nineteenth- and twentieth-century Continental philosophy.
Allen William Wood is an American philosopher specializing in the work of Immanuel Kant and German Idealism, with particular interests in ethics and social philosophy. One of the world’s foremost Kant scholars, he is the Ruth Norman Halls professor of philosophy at Indiana University, Ward W. and Priscilla B. Woods Professor, Emeritus, at Stanford University, and has held professorships and visiting appointments at numerous universities in the United States and Europe. In addition to popularising and clarifying the ethical thought of Kant, Wood has also mounted arguments against the validity of trolley problems in moral philosophy.
Susan James is a British professor of philosophy at Birkbeck College London. She has previously taught at the University of Connecticut and the University of Cambridge. She is well known for her work on the history of seventeenth and eighteenth century philosophy.