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Creationism is a doctrine held by some Christians that God creates a soul for each body that is generated. [1] Alternative Christian views on the origin of souls are traducianism and also the idea of a pre-existence of the soul. The Scholastic philosophers held the theory of Creationism.
Creationism holds that the origin of the soul cannot be by spiritual generation from the souls of parents (as the German theologian Jakob Frohschammer (1821-1893) maintained) because human souls, being essentially and integrally simple and indivisible, can give forth no spiritual germs or reproductive elements. The creation of the soul by the First Cause, when second causes have posited the pertinent conditions, falls within the order of nature; it is a so-called "law of nature", not an interference therewith. [2] [ clarification needed ]
As regards the time when the individual soul is created, philosophical speculation varies. The traditional philosophy of the Roman Catholic Church holds that the rational soul is created at the moment when it is infused into the new person. Thomas Aquinas, following Aristotle's embryology, taught that rational soul is created when the antecedent principles of life have rendered the foetus an appropriate organism for rational life, though some time is required after birth before the sensory organs are sufficiently developed to assist in the functions of intelligence. On the other hand, most neo-Scholastics hold that the rational soul is created and infused into the human being at the moment of conception. [2]
Augustine of Hippo was undecided between creationism and traducianism, while Jerome condemned traducianism and held that creationism was the opinion of the Church. [1] Augustine attempted to reconcile the statement in Genesis 2:2 "On the seventh day God completed the work he had been doing; he rested on the seventh day from all the work he had undertaken," with Jerome's citation of John 5:17, ""My Father is at work until now, so I am at work,"
if, I say, … we affirm that for each individual He creates separately a new soul when he is born, we do not herein affirm that He makes anything which he had not already made. For He had already made man after His own image on the sixth day; and this work of His is unquestionably to be understood with reference to the rational soul of man. The same work He still does, not in creating what did not exist, but in multiplying what already existed. Wherefore it is true, on the one hand, that He rested from creating things which previously did not exist, and equally true, on the other hand, that He continues still to work, not only in governing what He has made, but also in making (not anything which did not previously exist, but) a larger number of those creatures which He had already made. Wherefore, either by such an explanation, or by any other which may seem better, we escape from the objection advanced by those who would make the fact that God rested from His works a conclusive argument against our believing that new souls are still being daily created, not from the first soul, but in the same manner as it was made. [3]
Philo and some rabbis insisted that God’s providence remains active, keeping all things in existence, giving life in birth and taking it away in death. Other rabbis taught that God rested from creating, but not from judging, ruling, or governing.
Creationism, which had always prevailed in Eastern Christianity, became the general opinion of the medieval theologians. Amongst the Scholastics there were no defenders of Traducianism. Hugh of Saint Victor and Alexander of Hales alone characterize Creationism as the more probable opinion; all the other Schoolmen hold it as certain. Peter Lombard's creando infundit animas Deus et infundendo creat ("in creating, God pours in the soul, and in pouring, He creates") was an accepted formula. [1]
Martin Luther, like Augustine, was undecided, but Lutherans have as a rule been traducianists. [1] John Calvin favoured creationism. [1]
Gottfried Wilhelm Leibniz argued that Creationism guards the dignity and spirituality of the rational soul, and is the proper seat of the image of God. [4] Hermann Lotze, however, who may be taken as representing the believers in the immanence of the divine Being, puts forth – but as a "dim conjecture" – something very like creationism. [1] [5]
This view is generally held by the contemporary magisterium of the Roman Catholic Church, most notably in the instruction Dignitas Personae. The Catechism of the Catholic Church, 366, states that "The Church teaches that every spiritual soul is created immediately by God— it is not 'produced' by the parents…." [6]
Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature with a proclivity to sinful conduct in need of regeneration. The biblical basis for the belief is generally found in Genesis 3, in a line in Psalm 51:5, and in Paul's Epistle to the Romans, 5:12-21.
Pre-existence, preexistence, beforelife, or premortal existence, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things.
In Christian theology, traducianism is a doctrine about the origin of the soul holding that this immaterial aspect is transmitted through natural generation along with the body, the material aspect of human beings. That is, human propagation is of the whole being, both material and immaterial aspects: an individual's soul is derived from the soul of one or both parents. This implies that only the soul of Adam was created directly by God, in contrast with the idea of creationism of the soul, which holds that all souls are created directly by God.
Bonaventure, OFM was an Italian Catholic Franciscan bishop, cardinal, scholastic theologian and philosopher.
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or Divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio, "looking at", "gazing at", "being aware of" God or the Divine. Christianity took up the use of both the Greek (theoria) and Latin terminology to describe various forms of prayer and the process of coming to know God.
Jovinian was an opponent of Christian asceticism in the 4th century and was condemned as a heretic at synods convened in Rome under Pope Siricius and in Milan by Ambrose in 393, because of his anti-ascetic views. Our information about him is derived principally from the work of Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus of Christianity". He was a native of Corduene, in present day Turkey. John Henry Newman called Aerius of Sebaste, Jovinian and Vigilantius the forerunners of Protestantism, likening them to the "Luther, Calvin, and Zwingli of the fourth century". Other Protestants also praise Jovinian as an early reformer or even credit him as the "first Protestant". Jovinian's teachings received much popular support in Rome and Milan and his followers Sarmatio and Barbatianus kept preaching his ideas after Jovinian was expelled.
Henry of Ghent was a scholastic philosopher, known as Doctor Solemnis, and also as Henricus de Gandavo and Henricus Gandavensis.
In religion and philosophy, ensoulment is the moment at which a human or other being gains a soul. Some belief systems maintain that a soul is newly created within a developing child and others, especially in religions that believe in reincarnation, that the soul is pre-existing and added at a particular stage of development.
The image of God is a concept and theological doctrine in Christianity, Islam, as well as in Judaism. This concept is a foundational aspect of Christian and Jewish understandings of human nature. It stems from the primary text in Genesis 1:27, which reads: "So God created man in his own image, in the image of God created he him; male and female he created them." The exact meaning of the phrase has been debated for millennia.
Allegorical interpretations of Genesis are readings of the biblical Book of Genesis that treat elements of the narrative as symbols or types, rather than viewing them literally as recording historical events. Either way, Judaism and most sects of Christianity treat Genesis as canonical scripture, and believers generally regard it as having spiritual significance.
In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos, took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human.
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the essentially divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and therapeutic soteriology.
In Christian theology, the tripartite view (trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul. It is in contrast to the bipartite view (dichotomy), where soul and spirit are taken as different terms for the same entity.
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places.
Catholic dogmatic theology can be defined as "a special branch of theology, the object of which is to present a scientific and connected view of the accepted doctrines of the Christian faith."
The theology on the body is a broad term for Catholic teachings on the human body.
Thomas Aquinas was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily, Italy.
The Latin Church is the largest autonomous particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Christians in communion with the Pope in Rome. The Latin Church is one of 24 churches sui iuris in communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and have approximately 18 million members combined.
Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including "theistic evolution", "theistic evolutionism" or "evolutionary creation". Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. Theistic evolutionists believe that there is a God, that God is the creator of the material universe and all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. According to the American Scientific Affiliation, a Christian organization of scientists:
A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to cleverly design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution and geological evolution plus chemical evolution and biological evolution — but it can refer only to biological evolution.
This article incorporates text from this source, which is in the public domain .
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This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Creationism". Catholic Encyclopedia . New York: Robert Appleton Company.