In the Catholic Church, the vow of obedience is one of the three vows of professing to live according to the evangelical counsels. It forms part of the religious vows that Christian religious must make to enter the consecrated life, whether as a member of a religious institute living in community or as consecrated hermit.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with approximately 1.3 billion baptised Catholics worldwide as of 2017. As the world's oldest continuously functioning international institution, it has played a prominent role in the history and development of Western civilisation. The church is headed by the Bishop of Rome, known as the pope. Its central administration, the Holy See, is in the Vatican City, an enclave within the city of Rome in Italy.
The three evangelical counsels or counsels of perfection in Christianity are chastity, poverty, and obedience. As Jesus of Nazareth stated in the Canonical gospels, they are counsels for those who desire to become "perfect". The Catholic Church interprets this to mean that they are not binding upon all and hence not necessary conditions to attain eternal life (heaven). Rather they are "acts of supererogation" that exceed the minimum stipulated in the Commandments in the Bible. Catholics that have made a public profession to order their life by the evangelical counsels, and confirmed this by a public religious vow before their competent church authority, are recognised as members of the consecrated life.
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.
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A monk is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedicate his life to serving all other living beings, or to be an ascetic who voluntarily chooses to leave mainstream society and live his or her life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.
The Code of Canon Law (canon 601) defines it as follows:
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The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States and designed to serve the Roman Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine".
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The novitiate, also called the noviciate, is the period of training and preparation that a Christian novice monastic, apostolic, or member of a religious order undergoes prior to taking vows in order to discern whether he or she is called to vowed religious life. It often includes times of intense study, prayer, living in community, studying the vowed life, deepening one's relationship with God, and deepening one's self-awareness. It is a time of creating a new way of being in the world. The novitiate stage in most communities is a two-year period of formation. These years are "Sabbath time" to deepen one's relationship with God, to intensify the living out of the community's mission and charism, and to foster human growth. The novitiate experience for many communities includes a concentrated program of prayer, study, reflection and limited ministerial engagement.
In the Catholic Church, a religious order is a type of religious community characterised by its members professing solemn vows. According to the 1983 Code of Canon Law, they are classed as a type of religious institute.
In Catholic canon law, a solemn vow is a vow that the Church has recognized as such.
The term religious profession is used in many western-rite Christian denominations to refer to the solemn admission of men or women into a religious order by means of public vows.
The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life is the congregation of the Roman Curia with competency over everything which concerns Institutes of Consecrated Life and Societies of Apostolic Life, regarding their government, discipline, studies, goods, rights, and privileges.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not.
Consecrated life is a state of life in the Catholic Church lived by believers who wish to follow Jesus Christ in a more exacting way. According to the Catechism of the Catholic Church, it "is characterized by the public profession of the evangelical counsels of poverty, chastity, and obedience, in a stable state of life recognized by the Church". The Code of Canon Law defines it as "a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that, having been dedicated by a new and special title to his honour, to the building up of the Church, and to the salvation of the world, they strive for the perfection of charity in the service of the kingdom of God and, having been made an outstanding sign in the Church, foretell the heavenly glory."
The Missionaries of the Sacred Heart of Jesus are a missionary congregation in the Catholic Church. It was founded in 1854 by Servant of God Jules Chevalier(1824-1907) at Issoudun, France, in the Diocese of Bourges.
A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. There are a number of apostolic societies, such as the Daughters of Charity of Saint Vincent de Paul, who make vows or other bonds defined in their constitutions to undertake to live the evangelical counsels of poverty, chastity, and obedience. However, unlike members of an institute of consecrated life, members of apostolic societies do not make religious vows—that is, "public vows."
An institute of consecrated life is an association of faithful in the Catholic Church erected by canon law whose members profess the evangelical counsels of chastity, poverty, and obedience by vows or other sacred bonds. They are defined in the Code of Canon Law under canons 573–730.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders — the other major type of religious institute — in that members take simple vows, whereas members of religious orders take solemn vows.
The Missionaries of Our Lady of La Salette are a religious congregation of priests and brothers in the Latin Church, one of the 23 sui iuris churches which make up the Catholic Church which is led by the Bishop of Rome. They are named after the apparition of Our Lady of La Salette in France. There is also a parallel religious community of sisters called the Missionary Sisters of Our Lady of La Salette. A lay fraternal group of associates also works in cooperation with the vowed religious. The Missionaries are dedicated to making known the message of Our Lady of La Salette, a call to healing of inner brokenness and personal reconciliation with God, especially as found in the first three commandments. The missionaries are popularly known as "the La Salettes."
The Congregation of St. Cecilia, commonly known as the Nashville Dominicans, is a religious institute within the Latin Church of the Catholic Church located in Nashville, Tennessee. It is a member of the Council of Major Superiors of Women Religious, one of the two organizations which represent women religious in the United States. The sisters combine a monastic communal lifestyle of contemplation in the Dominican tradition with an active apostolate in Catholic education. As of 2017, the congregation has 305 sisters.
In the Roman Catholic Church, a secular institute is an organization of individuals who are consecrated persons and live in the world, unlike members of a religious institute, who live in community. It is one of the forms of consecrated life recognized in Church law.
A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within.
The priesthood is one of the three holy orders of the Catholic Church, comprising the ordained priests or presbyters. The other two orders are the bishops and the deacons. Only men are allowed to receive holy orders, and the church does not allow any transgender people to do so. Church doctrine also sometimes refers to all baptised Catholics as the "common priesthood".
The Missionaries of the Company of Mary is a missionary religious congregation within the Catholic Church. The community was founded by Saint Louis de Montfort in 1705 with the recruitment of his first missionary disciple, Mathurin Rangeard. The congregation is made up of priests and brothers who serve both in the native lands and in other countries. The Montfortian Family comprises three groups: the Company of Mary, the Daughters of Wisdom and the Brothers of Saint Gabriel.
A religious institute is a type of institute of consecrated life in the Catholic Church where its members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world".
Holy obedience is a dogma in the Catholic Church that means two things: 1) Jesus' obedience unto death that makes atonement and reparation for mankind's disobedience (sins) and 2) Christian obedience to Jesus and to the Catholic Church in imitation of and share in Jesus' obedience. Holy obedience is dogma because it is contained in the Bible in 1 Peter 2:21-24 and Philippians 2:5-11.