Monastic cell

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Cell of Saint Teresa de Avila in the Convent of Saint Joseph Avila - Convento de San Jose o de las Madres 23 (reproduccion de la celda de la Santa).jpg
Cell of Saint Teresa de Ávila in the Convent of Saint Joseph

A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space. Cells are often part of larger cenobitic monastic communities such as Catholic, Lutheran, Anglican and Orthodox Christian monasteries, as well as Buddhist vihara, [1] but may also form stand-alone structures in remote locations. The word cell comes from the Old French celle meaning a monastic cell, itself from the Latin meaning "room", [2] "store room" or "chamber". [3]

Contents

Usually, a cell is small and contains a minimum of furnishings. It may be an individual living space in a building or a hermit's primitive solitary living space, possibly a cave or hut in a remote location. A small dependent or daughter house of a major monastery, sometimes housing just one or two monks or nuns, may also be termed a cell.

The first cells were in the Nitrian Desert in Egypt following the ministry of Paul of Thebes, [4] Serapion, and Anthony the Great. [5] in the mid 3rd century.

In some orders, such as the Trappists, the monks or nuns do not have cells but sleep in a large room called a dormitory. In eremitic orders like the Carthusians, the room called cell usually has the size and look of a small house with a separate garden.

Buddhism

In Buddhism, a vihara was a living arrangement similar to a Christian monastery. The term "kuti" is also used. [6]

See also

Related Research Articles

Monasticism, also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic, Orthodox and Anglican traditions as well as in other faiths such as Buddhism, Hinduism, and Jainism. In other religions, monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, as in modern Judaism.

<span class="mw-page-title-main">Pachomius the Great</span> Egyptian saint

Pachomius, also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Roman Catholic churches mark his feast on 15 May or 28 May. In the Lutheran Church, he is remembered as a renewer of the church, along with his contemporary, Anthony of Egypt on 17 January.

<span class="mw-page-title-main">Monastery</span> Complex of buildings comprising the domestic quarters and workplace(s) of monks or nuns

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

<span class="mw-page-title-main">Carthusians</span> Catholic Church religious order founded in 1084

The Carthusians, also known as the Order of Carthusians, are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the Statutes, and their life combines both eremitical and cenobitic monasticism. The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for "The Cross is steady while the world turns". The Carthusians retain a unique form of liturgy known as the Carthusian Rite.

<span class="mw-page-title-main">Nun</span> Member of a religious community of women

A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.

<span class="mw-page-title-main">Hermit</span> Person who lives in seclusion from society

A hermit, also known as an eremite or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions.

<span class="mw-page-title-main">Monk</span> Member of a monastic religious order

A monk is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.

<span class="mw-page-title-main">Lavra</span> Type of monastery consisting of a cluster of cells or caves

A lavra or laura is a type of monastery consisting of a cluster of cells or caves for hermits, with a church and sometimes a refectory at the center. Lavra monasteries operate within the Orthodox and other Eastern Christian traditions; the name is also used by some Catholic communities. The term in Greek initially meant a narrow lane or an alley in a city.

<span class="mw-page-title-main">Christian monasticism</span> Christian devotional practice

Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.

<span class="mw-page-title-main">Cenobitic monasticism</span> Monastic tradition that stresses community life

Cenobiticmonasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete.

<span class="mw-page-title-main">Vihāra</span> Sanskrit and Pāli term for a residence, monastery usually Buddhist

Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings. The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (chaturmasya), and the term "vihara" refers to their wanderings.

<span class="mw-page-title-main">Desert Fathers</span> Early Christian hermits, ascetics, and monks, third century AD

The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.

<span class="mw-page-title-main">Skete</span> Type of monastic settlement

A skete is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.

<span class="mw-page-title-main">Eastern Christian monasticism</span>

Eastern Christian monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and Eastern Catholicism. Eastern monasticism is founded on the Rule of St Basil and is sometimes thus referred to as Basilian.

The degrees of Eastern Orthodox and Eastern Catholic monasticism are the stages an Eastern Orthodox monk or nun passes through in their religious vocation.

<span class="mw-page-title-main">Monastery of Saint Anthony</span> Monastery in Egypt

The Monastery of Saint Anthony is a Coptic Orthodox monastery standing in an oasis in the Eastern Desert of Egypt, in the northern part of the Red Sea Governorate close to the border with the Suez Governorate.

<span class="mw-page-title-main">Coptic monasticism</span> Claimed to be the original form of monasticism

Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.

Monasticism is a way of life where a person lives outside of society, under religious vows.

<span class="mw-page-title-main">Chariton the Confessor</span> 4th-century Anatolian Christian saint

Chariton the Confessor was an early Christian monk. He is venerated as a saint by both the Western and Eastern Churches. His remembrance day is September 28.

<span class="mw-page-title-main">Religious community</span> Community (group of people) who practice the same religion

A religious community is a community who practice the same religion. The term is used to refer to members of a religion who live within a community, but not segregated from others and not dedicated solely to their faith. They worship together in a religious venue such as a temple, synagogue, church or mosque. In many religions, a group worshipping in common is called a congregation. In a narrower sense, a religious community is a group of people of the same religion living together specifically for religious purposes, often subject to formal commitments such as religious vows, as in a convent or a monastery. Most religious communities are part of the way religions are organized, and most religions have some form of Religious order.

References

  1. Cell at Merriam Websters Dictionary.com.
  2. Cell at dictionary.reference.com.
  3. cell at Oxford Dictionaries.
  4. St Pauls Monastery Egypt.
  5. Chryssavgis, John; Ware, Kallistos; Ward, Benedicta, In the Heart of the Desert: Revised Edition The Spirituality of the Desert Fathers and Mothers (World Wisdom Bloomington, Ind., 2008) p15.
  6. https://www.wisdomlib.org/definition/kuti