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Sertum laetitiae Latin for 'The Crown of Joy' Encyclical of Pope Pius XII | |
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Signature date | 1 November 1939 |
Subject | On the Hundred and Fiftieth Anniversary of the establishment of the hierarchy in the United States |
Number | 2 of 41 of the pontificate |
Text | |
Sertum laetitiae (November 1, 1939) is an encyclical from Pope Pius XII to the Catholic Church of the United States of America in memory of the 150th anniversary of the installation of the first American bishop.
The encyclical recalls Pope Pius VI, who appointed bishop John Carroll (bishop) of Baltimore in 1789. It took the help of George Washington, a friend of Carroll, to formalize the erection of the first bishopric of the Catholic Church in the 13 colonies forming the United States. One hundred years later, in 1889, Pope Leo XIII in his encyclical Longinqua Oceani addressed the Church in the United States and issued praise and admonitions.
By 1939, the Church in the United States had nineteen provinces, 115 dioceses, 200 seminaries and numerous institutions. Pius XII, who recalls his official visit three years earlier, expresses his pride in these efforts. He praises the Catholic University of America in Washington D.C. (which away back had offered him a professorship in 1903). The Pontiff supports the wishes of the American bishops to establish an American College in Rome.
The encyclical advises Catholic bishops to be active in advancing racial justice by improving the access of Negroes to Catholic schools. It also critiques blind materialism. It asserts that individual happiness can only be achieved by obeying the Commandments of God, saying that non-observance undermines the basis of true civilization.
Pope Pius XII was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.
Mit brennender Sorge is an encyclical of Pope Pius XI, issued during the Nazi era on 10 March 1937. Written in German, not the usual Latin, it was smuggled into Germany for fear of censorship and was read from the pulpits of all German Catholic churches on one of the Church's busiest Sundays, Palm Sunday.
Mystici Corporis Christi(The Mystical Body of Christ) is an encyclical issued by Pope Pius XII on 29 June 1943 during World War II. Its main topic is the Catholic Church as the Mystical Body of Christ.
Humani generis is a papal encyclical that Pope Pius XII promulgated on 12 August 1950, "concerning some false opinions threatening to undermine the foundations of Catholic Doctrine". It primarily discussed, the encyclical says, "new opinions" which may "originate from a reprehensible desire of novelty" and their consequences on the Church.
According to Roman Catholicism, the history of the papacy, the office held by the pope as head of the Catholic Church, spans from the time of Peter to the present day.
Summi Pontificatus is an encyclical of Pope Pius XII published on 20 October 1939. The encyclical is subtitled "on the unity of human society". It was the first encyclical of Pius XII and was seen as setting a tone for his papacy. It criticizes what it saw as major errors of the time, such as ideologies of racism, cultural superiority, and the totalitarian state. It also sets the theological framework for future encyclical letters such as Mystici corporis Christi (1943). The encyclical laments the occupation of Poland, denounces the Molotov–Ribbentrop Pact, and calls for a restoration of independent Poland.
Humani generis unitas was a draft for an encyclical planned by Pope Pius XI before his death on February 10, 1939. The draft text condemned antisemitism, racism and the persecution of Jews. Because it was never issued, it is sometimes referred to as "The Hidden Encyclical" or "The Lost Encyclical". Humani generis unitas was written by three Jesuits under the leadership of John LaFarge. The draft text remained secret until published in 1995 in France and in 1997 in English as The Hidden Encyclical of Pius XI.
Mediator Dei is a papal encyclical issued by Pope Pius XII on 20 November 1947. It was the first encyclical devoted entirely to liturgy.
Evangelii praecones was an encyclical letter of Pope Pius XII about Catholic missions. In it, he described necessary improvements and changes, and the persecution of the Church in some parts of the world. The encyclical was issued in commemoration of the 25th anniversary of the encyclical Rerum ecclesiae by his predecessor Pope Pius XI.
Invicti athletae is an encyclical of Pope Pius XII to the bishops of the world on the 300th anniversary of the martyrdom of Saint Andrew Bobola.
Pope Pius XII and Poland includes Church relations from 1939 to 1958. Pius XII became Pope on the eve of the Second World War. The invasion of predominantly Catholic Poland by Nazi Germany in 1939 ignited the conflict and was followed soon after by a Soviet invasion of the Eastern half of Poland, in accordance with an agreement reached between the dictators Joseph Stalin and Adolf Hitler. The Catholic Church in Poland was about to face decades of repression, both at Nazi and Communist hands. The Nazi persecution of the Catholic Church in Poland was followed by a Stalinist repression which was particularly intense through the years 1946–1956. Pope Pius XII's policies consisted in attempts to avoid World War II, extensive diplomatic activity on behalf of Poland and encouragement to the persecuted clergy and faithful.
Ad Caeli Reginam is an encyclical of Pope Pius XII, given at Rome, from St. Peter's Basilica, on the feast of the Maternity of the Blessed Virgin Mary, the eleventh day of October, 1954, towards the end of the Marian year, in the sixteenth year of his Pontificate. The encyclical is an important element of the Mariology of Pope Pius XII. It established the feast Queenship of Mary.
Fulgens corona is an encyclical by Pope Pius XII, given at St. Peter's, Rome, on 8 September 1953, the Feast of the Nativity of the Blessed Virgin Mary, in the fifteenth year of his Pontificate. The encyclical proclaims a Marian year for 1954, to commemorate the centenary of the definition of the dogma of the Immaculate Conception of the Virgin Mary.
The theology of Pope Pius XII is reflected in his forty-one encyclicals, as well as speeches and nearly 1000 messages, during his almost 20-year pontificate. The encyclicals Mystici corporis and Mediator Dei advanced the understanding of membership and participation in the Catholic Church. The encyclical Divino afflante Spiritu began opening the door to historical-critical biblical studies. But his magisterium was far larger and is difficult to summarize. In numerous speeches Catholic teaching is related to various aspects of life, education, medicine, politics, war and peace, the life of saints, Mary, the mother of God, things eternal and temporal.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
The theology on the body is a broad term for Catholic teachings on the human body.
Non abbiamo bisogno is a Roman Catholic encyclical published on 29 June 1931 by Pope Pius XI.
The relations between Pope Pius XII and Judaism have long been controversial, especially those questions that surround Pope Pius XII and the Holocaust. Other issues involve Pius's Jewish friendships and his attitude towards the new state of Israel.