Pope Benedict XV, born Giacomo Paolo Giovanni Battista della Chiesa, was head of the Catholic Church from 1914 until his death in 1922. His pontificate was largely overshadowed by World War I and its political, social, and humanitarian consequences in Europe.
Catholic social teaching, commonly abbreviated CST, is an area of Catholic doctrine concerning matters of human dignity and the common good in society. The ideas address oppression, the role of the state, subsidiarity, social organization, concern for social justice, and issues of wealth distribution. Its foundations are widely considered to have been laid by Pope Leo XIII's 1891 encyclical letter Rerum novarum, which advocated economic distributism. Its roots can be traced to the writings of Catholic theologians such as St. Thomas Aquinas and St. Augustine of Hippo. It is also derived from the concepts present in the Bible and the cultures of the ancient Near East.
Pacem in terris was a papal encyclical issued by Pope John XXIII on 11 April 1963 on the rights and obligations of individuals and of the state, as well as the proper relations between states. It emphasized human dignity and equality among all people, and made mention of issues such as the rights of women, nuclear non-proliferation, and the United Nations, all of which it endorsed. It was the last encyclical drafted by John XXIII, who had been diagnosed with cancer in September 1962 and died two months after the encyclical's completion. Biographer Peter Hebblethwaite called it Pope John's "last will and testament". Published on Holy Thursday, the Pope called it his "Easter gift".
Pax Christi International is an international Catholic peace movement. The Pax Christi International website declares its mission is "to transform a world shaken by violence, terrorism, deepening inequalities, and global insecurity."
Centesimus annus is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891. It is part of a larger body of writings, known as Catholic social teaching, which trace their origin to Rerum novarum and aim to relate the teachings of Jesus to the industrial age.
Quas primas was an encyclical of Pope Pius XI. Promulgated on December 11, 1925, it introduced the Feast of Christ the King.
Auspicia quaedam is an encyclical of Pope Pius XII on worldwide public prayers to the Virgin Mary for World peace and the solution of the problem of Palestine.
Luctuosissimi eventus, issued October 28, 1956, is an encyclical of Pope Pius XII urging public prayers for peace and freedom for the people of Hungary.
Laetamur admodum issued November 1, 1956, is an encyclical of Pope Pius XII renewing his request for prayers for peace for Poland, Hungary, and the Middle East.
Meminisse iuvat is an encyclical of Pope Pius XII, asking for prayers for the persecuted Church in the East and criticizing harmful cultural developments in the West. He asks for a novena of prayer preceding the feast of the Assumption.
Ingruentium malorum is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary. "It is an appeal for an intensification of the traditional October Rosary devotions, making a particular recommendation for the family recitation of the Rosary, begging Our Lady to obtain peace for individuals, for families, for peoples, for nations, and for the Church throughout the world."
Communium interpretes dolorum is an encyclical by Pope Pius XII at the ending of World War II in Europe, appealing for prayers for peace during May, given at Rome, at St. Peter's on Sunday 15 April 1945, in the seventh year of his pontificate.
Mirabile illud is an encyclical of Pope Pius XII on the crusade of prayer for peace, given at Rome from St. Peter's on the 6 December 1950, the twelfth year of his Pontificate.
Le pèlerinage de Lourdes is the only encyclical of Pope Pius XII issued in French. It includes warnings against materialism on the centenary of the apparitions at Lourdes. It was given at Rome, from St. Peter's Basilica, on the feast of the Visitation of the Most Holy Virgin, July 2, 1957, the nineteenth year of his pontificate.
Social teachings of the papacy encompass papal views described in social encyclicals and other papal communications, beginning with Rerum novarum, Pope Leo XIII's encyclical of 1891.
Caritas in veritate is the third and last encyclical of Pope Benedict XVI, and his first social encyclical. It was signed on 29 June 2009 and was published on 7 July 2009. It was initially published in Italian, English, French, German, Polish, Portuguese, and Spanish.
The relations between Pope Pius XII and Judaism have long been controversial, especially those questions that surround Pope Pius XII and the Holocaust. Other issues involve Pius's Jewish friendships and his attitude towards the new state of Israel.
Christi Matri is an encyclical by Pope Paul VI issued on 15 September 1966 to encourage the faithful to pray for peace by way of the customary special devotions during the month of October, traditionally dedicated in honor of the Most Blessed Virgin.
Laudato si' is the second encyclical of Pope Francis. The encyclical has the subtitle "on care for our common home". In it, the pope critiques consumerism and irresponsible development, laments environmental degradation and global warming, and calls all people of the world to take "swift and unified global action."
Fratelli tutti is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship". In the document, Francis states that the way the COVID-19 pandemic was managed by world countries has shown a failure in global cooperation. The encyclical calls for more human fraternity and solidarity, and is a plea to reject wars.
