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Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Bertone. The declaration was approved by Pope John Paul II and was published on August 6, 2000.
It is known for its elaboration of the Catholic dogma that the Catholic Church is the sole true Church founded by Jesus Christ.
The Catholic dogma extra ecclesiam nulla salus (lit. '"no salvation outside the Church"') has sometimes been interpreted as denying salvation to non-Catholic Christians as well as non-Christians, though Catholic teaching has long stressed the possibility of salvation for persons invincibly ignorant (through no fault of their own) of the Catholic Church's necessity and thus not culpable for lacking communion with the Church.
The Second Vatican Council document Lumen gentium further affirmed that salvation could be available to people who had not even heard of Christ. However, all who gain salvation do so only by membership in the Catholic Church, whether that membership is ordinary (explicit) or by extraordinary means (implicit), [1] such that any person who, despite "knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, [cannot] be saved." [2]
While affirming the teaching of Lumen gentium that the Catholic Church "is the single Church of Christ" and that "[t]his Church, constituted and organized as a society in the present world, subsists in the Catholic Church", Dominus Iesus offers further comments on what it means for the true Church to "subsist in" the Catholic Church. The document states that, "[w]ith the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that 'outside of her structure, many elements can be found of sanctification and truth.'" [3]
The document reserves the word "Church" for bodies that have preserved a "valid episcopate and the genuine and integral substance of the Eucharistic mystery". Such bodies, which include the Eastern Orthodox, Oriental Orthodox and the Old Catholic Churches, "are true particular Churches", and the document affirms that "the Church of Christ is present and operative also in these Churches, even though they lack full communion with the Catholic Church, since they do not accept the Catholic doctrine of Primacy." [4]
The document uses the term "ecclesial community" (from the Greek word ecclesia, meaning "church") rather than "Church" for those Christian bodies not named in the preceding paragraph, most notably including all Protestants. The document states that, although such Christian communities "are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church." It further states that such Christian communities, "though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation." [4]
The document declares that, although the Catholic Church is intended by God to be "the instrument for the salvation of all humanity," such beliefs do not "lessen the sincere respect which the Church has for the religions of the world." It does, however, "rule out, in a radical way... a religious relativism which leads to the belief that 'one religion is as good as another'" which characterizes "indifferentism". [5]
The document goes on to affirm the possibility that those who subscribe to non-Christian religions may eventually be saved while insisting that the means of such salvation must be by Christ through his Church, and not through the religion to which such a person subscribes: "If it is true that the followers of other religions can receive divine grace, it is also certain that objectively speaking they are in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation." The document then immediately reminds Christians that their more direct enjoyment of the means of salvation comes "not from their own merits, but from the grace of Christ. If they fail to respond in thought, word, and deed to that grace, not only shall they not be saved, but they shall be more severely judged." [5] Thus, the document ultimately views such non-Catholic religions as non-salvific, since "all salvation comes from Christ the Head through the Church, His body", as the Second Vatican Council stated.
On 1 October 2000, during one of his angelus, Pope John Paul II stated he had approved Dominus Iesus "in a special way". He added: "This confession does not deny salvation to non-Christians, but points to its ultimate source in Christ, in whom man and God are united." [6]
Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen gentium", Latin for "Light of the Nations".
The Latin phrase extra Ecclesiam nulla salus is a phrase referring to a Christian doctrine about who is to receive salvation.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small independent city-state and enclave within the city of Rome, of which the pope is head of state.
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.
The Angelus is a Catholic devotion commemorating the Incarnation of Christ. As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ. The devotion is practised by reciting as versicle and response three Biblical verses narrating the mystery, alternating with the prayer "Hail Mary". The Angelus exemplifies a species of prayers called the "prayer of the devotee".
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" and in particular the promises to Peter in regard to papal infallibility.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation in Catholic theology. According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.
The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue. It states that the churches now share "a common understanding of our justification by God's grace through faith in Christ." To the parties involved, this substantially resolves much of the 500-year-old conflict over the nature of justification which was at the root of the Protestant Reformation.
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals.
Subsistit in is a Latin phrase which appears in Lumen gentium, the document on the church from the Second Vatican Council of the Catholic Church. Since the council, the reason for use of the term "subsists in" rather than simply "is" has been disputed. Generally, those who see little or no change in church teaching in Vatican II insist on the equivalence of subsistit in and "is". Those who point to a new, ecumenical thrust in Vatican II insist that the term was introduced as a compromise after much discussion, and acknowledges new elements in the council's teaching.
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
Co-Redemptrix is a title used by some Catholics for the Blessed Virgin Mary, and refers to Mary's role in the redemption of all peoples.
Mediatrix is a title given to Mary, mother of Jesus in Catholicism. It refers to the intercessory role of the Blessed Virgin Mary as a mediator in the salvific redemption by her son Jesus Christ and that he bestows graces through her. Mediatrix is an ancient title that has been used by many saints since at least the 5th century. Its use grew during the Middle Ages and reached its height in the writings of saints Louis de Montfort and Alphonsus Liguori in the 18th century.
The theology of Pope Pius XII is reflected in his forty-one encyclicals, as well as speeches and nearly 1000 messages, during his almost 20-year pontificate. The encyclicals Mystici corporis and Mediator Dei advanced the understanding of membership and participation in the Catholic Church. The encyclical Divino afflante Spiritu began opening the door to historical-critical biblical studies. But his magisterium was far larger and is difficult to summarize. In numerous speeches Catholic teaching is related to various aspects of life, education, medicine, politics, war and peace, the life of saints, Mary, the mother of God, things eternal and temporal.
The history of Catholic Mariology traces theological developments and views regarding Mary from the early Church to the 21st century. Mariology is a mainly Catholic ecclesiological study within theology, which centers on the relation of Mary, the Mother of God, and the Church. Theologically, it not only deals with her life but with her veneration in life and prayer, in art, music, and architecture, from ancient Christianity to modern times.
A dogma of the Catholic Church is defined as "a truth revealed by God, which the magisterium of the Church declared as binding". The Catechism of the Catholic Church states:
The Church's Magisterium asserts that it exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging Catholics to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these.
The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular visible Christian institutional church—what is commonly called a denomination. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East, the Ancient Church of the East, the Christian Churches/Churches of Christ, the Latter Day Saint movement, the Churches of Christ, and the Lutheran churches, as well as certain Baptists. Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.
The following outline is provided as an overview of and topical guide to the Catholic Church:
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Catholic ecclesiology is the theological study of the Catholic Church, its nature, organization and its "distinctive place in the economy of salvation through Christ". Such study shows a progressive development over time being further described in revelation or in philosophy. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965).