Kabbalah or Qabalah is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal.
Giovanni Pico dei conti della Mirandola e della Concordia, known as Pico della Mirandola, was an Italian Renaissance nobleman and philosopher. He is famed for the events of 1486, when, at the age of 23, he proposed to defend 900 theses on religion, philosophy, natural philosophy, and magic against all comers, for which he wrote the Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", and a key text of Renaissance humanism and of what has been called the "Hermetic Reformation". He was the founder of the tradition of Christian Kabbalah, a key tenet of early modern Western esotericism. The 900 Theses was the first printed book to be universally banned by the Church. Pico is sometimes seen as a proto-Protestant, because his 900 theses anticipated many Protestant views.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth, are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot. The realm of evil is called Sitra Achra in Kabbalistic texts.
Academic study of Jewish mysticism, especially since Gershom Scholem's Major Trends in Jewish Mysticism (1941), draws distinctions between different forms of mysticism which were practiced in different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century southwestern Europe, is the most well known, but it is not the only typological form, nor was it the first form which emerged. Among the previous forms were Merkabah mysticism, and Ashkenazi Hasidim around the time of the emergence of Kabbalah.
Keter or Kether is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or the "Hidden Light". Keter is associated with the divine name "Ehyeh Asher Ehyeh", meaning "I Am that I Am", which was revealed to Moses from the burning bush, and it embodies the qualities of absolute compassion and humility. Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof.
The Mathers table of Hebrew and "Chaldee" (Aramaic) letters is a tabular display of the pronunciation, appearance, numerical values, transliteration, names, and symbolism of the twenty-two letters of the Hebrew alphabet appearing in The Kabbalah Unveiled, S.L. MacGregor Mathers' late 19th century English translation of Kabbala Denudata, itself a Latin translation by Christian Knorr von Rosenroth of the Zohar, a primary Kabbalistic text.
The tree of life is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. It is usually referred to as the "kabbalistic tree of life" to distinguish it from the tree of life that appears alongside the tree of the knowledge of good and evil in the Genesis creation narrative and well as the archetypal tree of life found in many cultures.
Giles Antonini, O.E.S.A., commonly referred to as Giles of Viterbo, was a 16th-century Italian Augustinian friar, bishop of Viterbo and cardinal, a reforming theologian, orator, humanist and poet. He was born in Viterbo and died in Rome.
Cabala (alternately Kabbala(h) or Qabala(h)) may refer to:
Christian Knorr von Rosenroth was a German Christian Hebraist and Christian Cabalist born at Alt-Raudten in Silesia. After having completed his studies in the universities of Wittenberg and Leipzig, he traveled through the Netherlands, France, and England. At Amsterdam, he became acquainted with an Armenian prince, with the chief Rabbi, Meier Stern, Dr. John Lightfoot and Henry More. Influenced by them, and others, he studied Oriental languages, chemistry, and the cabalistic sciences. On his return, he settled at Sulzbach where he became the privy counsellor of Christian Augustus, Count Palatine of Sulzbach. He devoted himself to the study of Hebrew. Later he became a student of the Kabbalah, in which he believed to find proofs of the doctrines of Christianity.
Lurianic Kabbalah is a school of Kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.
Natural magic in the context of Renaissance magic is that part of the occult which deals with natural forces directly, as opposed to ceremonial magic which deals with the summoning of spirits. Natural magic sometimes makes use of physical substances from the natural world such as stones or herbs.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh, Midrash and halakha.
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
Pardes Rimonim is a primary text of Kabbalah composed in 1548 by the Jewish mystic Moses ben Jacob Cordovero in Safed, Galilee.
Yichudim is a specific form of Jewish meditation in Kabbalistic Jewish mysticism, especially denoting the complete meditative method developed by Isaac Luria (1534–1572). The term Yichud is found in Halakha, denoting male-female "seclusion". In the esoteric anthropomorphism in Kabbalah, Yichudim denote unifications between male and female Divine aspects in the supernal sephirot.
Boaz Huss is a professor of Kabbalah at the Goldstein-Goren Department of Jewish Thought at Ben-Gurion University of the Negev. He is a leading scholar in contemporary Kabbalah.
The concepts and structures of Jewish Kabbalah have been used in the contemporary world to open comparative dialogue and cross-fertilization with modern secular disciplines in the Sciences and Humanities. This has been an uncommon phenomenon, since it requires wide internal understanding of both traditionalist Kabbalah and modern secular thought, and for social reasons Jewish modernity has seen isolation and entrenchment between the two. Skilled authorities in both traditions have included contemporary traditionalist Orthodox teachers of Kabbalah, as well as Neo-Kabbalistic and Academic scholars who read Kabbalah in a critical, universalist way.
The history of Jewish mysticism encompasses various forms of esoteric and spiritual practices aimed at understanding the divine and the hidden aspects of existence. This mystical tradition has evolved significantly over millennia, influencing and being influenced by different historical, cultural, and religious contexts. Among the most prominent forms of Jewish mysticism is Kabbalah, which emerged in the 12th century and has since become a central component of Jewish mystical thought. Other notable early forms include prophetic and apocalyptic mysticism, which are evident in biblical and post-biblical texts.
