Pseudodoxia Epidemica or Enquiries into very many received tenents and commonly presumed truths, also known simply as Pseudodoxia Epidemica or Vulgar Errors, is a work by Thomas Browne challenging and refuting the "vulgar" or common errors and superstitions of his age. It first appeared in 1646 and went through five subsequent editions, the last revision occurring in 1672. The work includes evidence of Browne's adherence to the Baconian method of empirical observation of nature, and was in the vanguard of work-in-progress scientific journalism during the 17th-century Scientific Revolution. Throughout its pages frequent examples of Browne's subtle humour can also be found.
Browne's three determinants for obtaining truth were the authority of past scholarly works, the act of reason, and empirical experience. Each of these determinants is employed upon subjects ranging from common folklore to the cosmological. Subjects covered in Pseudodoxia Epidemica are arranged in accordance to the time-honoured Renaissance scale of creation; the learned doctor essaying on the nature of error itself (Book 1), continuing with fallacies in the mineral, vegetable (Book 2), and animal (Book 3) kingdoms onto errors concerning Man (Book 4), Art (Book 5), Geography and History (Book 6), and finally Astronomy and the Cosmos (Book 7).
Pseudodoxia Epidemica was a valuable source of information which found itself upon the shelves of many homes in seventeenth century England. Being in the vanguard of the scientific writing, it paved the way for much subsequent popular scientific journalism and began a decline in the belief in mythical creatures. Its science includes many examples of Browne's 'at-first-hand' empiricism as well as early examples of the formulation of scientific hypothesis.
The second of Pseudodoxia Epidemica's seven books entitled Tenets concerning Mineral and Vegetable Bodies includes Browne's experiments with static electricity and magnetism—the word electricity being one of hundreds of neologisms including medical , pathology , hallucination , literary , and computer contributed by Browne into the vocabulary of the early Scientific Revolution.
The popularity of Pseudodoxia in its day is confirmed by the fact that it went through no fewer than six editions. The first appeared in 1646 during the reign of Charles I and during the English Civil War; four during the interregnum, in 1650, 1658 (two), and 1659; and the final edition in 1672, during the reign of Charles II, and when the Scientific Revolution was well under way. Pseudodoxia was subsequently translated and published in French, Dutch, Latin and German throughout the late seventeenth and early eighteenth centuries. The German Christian Cabalist Christian Knorr von Rosenroth translated the book into German in 1680. [1]
Today there is considerable confusion how best to define Sir Thomas Browne's scientific methodology,[ citation needed ] which is described by E. S. Merton thus:
The eclecticism so characteristic of Browne... Browne does not cry from the house tops, as did Francis Bacon, the liberating power of experience in opposition to the sterilising influence of reason. Nor does he guarantee as did Descartes, the intuitive truth of reason as opposed to the falsity of the senses. Unlike either, he follows both sense experience and a priori reason in his quest for truth. He uses what comes to him from tradition and from contemporary Science, often perhaps without too precise a formulation.[ citation needed ]
William P. Dunn summarised the ambiguities of Browne's scientific view-point thus:
Here is Browne's scientific point of view in a nutshell. One lobe of his brain wants to study facts and test hypotheses on the basis of them, the other is fascinated by mystic symbols and analogies. [2]
Robert Sencourt succinctly defined Browne's relationship to scientific enquiry as "an instance of a scientific reason, lit up by mysticism, in the Church of England". [3]
The 1651 book Arcana Microcosmi, by Alexander Ross, attempted to rebut many of Browne's claims.
A detailed edition of Pseudodoxia Epidemica in two volumes was published by Oxford University Press in 1986, edited and comprehensively annotated by Robin Robbins.
In philosophy, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience and empirical evidence. It is one of several competing views within epistemology, along with rationalism and skepticism. Empiricists argue that empiricism is a more reliable method of finding the truth than purely using logical reasoning, because humans have cognitive biases and limitations which lead to errors of judgement. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions. Empiricists may argue that traditions arise due to relations of previous sensory experiences.
Francis Bacon, 1st Viscount St Alban,1st Lord Verulam, PC was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England under King James I. Bacon argued the importance of natural philosophy, guided by scientific method, and his works remained influential throughout the Scientific Revolution.
The Baconian method is the investigative method developed by Francis Bacon, one of the founders of modern science, and thus a first formulation of a modern scientific method. The method was put forward in Bacon's book Novum Organum (1620), or 'New Method', to replace the old methods put forward in Aristotle's Organon. It influenced the early modern rejection of medieval Aristotelianism.
Sir Thomas Browne was an English polymath and author of varied works which reveal his wide learning in diverse fields including science and medicine, religion and the esoteric. His writings display a deep curiosity towards the natural world, influenced by the Scientific Revolution of Baconian enquiry and are permeated by references to Classical and Biblical sources as well as the idiosyncrasies of his own personality. Although often described as suffused with melancholia, Browne's writings are also characterised by wit and subtle humour, while his literary style is varied, according to genre, resulting in a rich, unique prose which ranges from rough notebook observations to polished Baroque eloquence.
The Eurasian bittern or great bittern is a wading bird in the bittern subfamily (Botaurinae) of the heron family Ardeidae. There are two subspecies, the northern race breeding in parts of Europe and across the Palearctic, as well as on the northern coast of Africa, while the southern race is endemic to parts of southern Africa. It is a secretive bird, seldom seen in the open as it prefers to skulk in reed beds and thick vegetation near water bodies. Its presence is apparent in the spring, when the booming call of the male during the breeding season can be heard. It feeds on fish, small mammals, fledgling birds, amphibians, crustaceans and insects.
This article contains information about the literary events and publications of 1646.
The 1711 Sales Auction Catalogue of the Library of Sir Thomas Browne highlights the erudition of the physician, philosopher and encyclopedist, Sir Thomas Browne (1605-1682). It also illustrates the proliferation, distribution and availability of books printed throughout 17th century Europe which were purchased by the intelligentsia, aristocracy, priest, physician and educated merchant-class.
Oedipus Aegyptiacus is Athanasius Kircher's supreme work of Egyptology.
Musaeum Clausum, also known as Bibliotheca abscondita, is a tract written by Sir Thomas Browne which was first published posthumously in 1684. The tract contains short sentence descriptions of supposed, rumoured or lost books, pictures, and objects. The subtitle describes the tract as an inventory of remarkable books, antiquities, pictures and rarities of several kinds, scarce or never seen by any man now living. Its date is unknown: however, an event from the year 1673 is cited.
Natural philosophy or philosophy of nature is the philosophical study of physics, that is, nature and the physical universe. It was dominant before the development of modern science.
The word electricity derives from Neo-Latin and ultimately Greek. It first appears in English in Francis Bacon's writings. Depending on context, the word may refer to "electric charge", "electric power" or "electric energy".
In the magical tradition of Europe and the Near East, the aetites or aetite (anglicized) is a stone used to promote childbirth. It is also called an eagle-stone, aquiline, or aquilaeus. The stone is said to prevent spontaneous abortion and premature delivery, while shortening labor and birth for a full-term birth.
The Vegetable Lamb of Tartary is a legendary zoophyte of Central Asia, once believed to grow sheep as its fruit. It was believed the sheep were connected to the plant by an umbilical cord and grazed the land around the plant. When all accessible foliage was gone, both the plant and sheep died.
Alexander Ross was a prolific Scottish writer and controversialist. He was Chaplain-in-Ordinary to Charles I.
Tullia, sometimes referred to affectionately as Tulliola, was the first child and only daughter of Roman orator and politician Marcus Tullius Cicero, by his first marriage to Terentia. She was the sister of Marcus Tullius Cicero Minor, born in 65 BC, who became consul in 30 BC.
Events from the year 1646 in England. This is the fifth and last year of the First English Civil War, fought between Roundheads (Parliamentarians) and Cavaliers.
The idea that there are specific marine counterparts to land creatures, inherited from the writers on natural history in Antiquity, was firmly believed in Islam and in Medieval Europe. It is exemplified by the creatures represented in the medieval animal encyclopedias called bestiaries, and in the parallels drawn in the moralising attributes attached to each. "The creation was a mathematical diagram drawn in parallel lines," T. H. White said a propos the bestiary he translated. "Things did not only have a moral they often had physical counterparts in other strata. There was a horse in the land and a sea-horse in the sea. For that matter there was probably a Pegasus in heaven". The idea of perfect analogies in the fauna of land and sea was considered part of the perfect symmetry of the Creator's plan, offered as the "book of nature" to mankind, for which a text could be found in Job:
But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind.
Idola fori, sometimes translated as "Idols of the Market Place" or "Idols of the Forum", are a category of logical fallacy which results from the imperfect correspondences between the word definitions in natural language, and the real things in nature which these words represent. The term was coined in Latin by Sir Francis Bacon and used in his Novum Organum, one of the earliest treatises arguing the case for the logic and method of modern science.
Alice LeonardFRHistS is an expert on early modern history and literature, specifically error, book history, and science. She is a Research Fellow at the Centre for Arts, Memory, and Communities at Coventry University. She was elected as a Fellow of the Royal Historical Society in September 2022.