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The Wesleyan Reform Union is an independent Methodist Connexion founded in 1859 and based in the United Kingdom. The Union comprises around one hundred individual self-governing churches in England and Scotland. Beliefs are set out in a nine-point Confession of Faith.
The Wesleyan Reform Union was founded in 1859 by members of the Wesleyan Reform movement. [1] The leaders of the Wesleyan Reformers had been expelled from the Wesleyan Methodist Church at its Manchester Conference in 1849. [2] The expelled ministers and first leaders of the Wesleyan Reformers were James Everett, William Griffith and Samuel Dunn. [2] In 1857, the major part of the Wesleyan Reformers joined other Methodist groups to form the United Methodist Free Churches but a minority joined together to establish the Wesleyan Reform Union two years later.
Wesleyan Reform Union communicants were reported to number 8,147 by 1876. [3] Membership statistics from 1903 show the Union had 17 ministers, 193 churches, 7,858 members and 20,953 pupils. [4] A proposal to unite with the Methodist Church was overwhelmingly rejected at the 1936 conference. [5]
The Wesleyan Reform Union Confession of Faith was accepted at a conference in 1970, and later modified by conference of 2008:
The head of the Wesleyan Reform Union is the Union President, who presides over the General Committee. The General Committee consists of up to 20 elected members plus representatives from various Union committees. There is also a President Designate. People are elected to each of these positions annually by delegates to a Conference. The General Secretary takes care of business matters.
At the local level, churches follow one of two schemes. A church may elect a President and a Vice President, or it may elect a Leadership Group. These positions are generally voted on annually. In the case of a Leadership Group, a Minister may also be elected. The Union maintains a list of approved ministers although churches are at liberty to appoint others not on the list. Some churches have had women pastors for a number of years and in 2016 the Union ordained and received a female minister onto its approved list for the first time. The position of Trustees may be implemented as well.[ clarification needed ]
Wesleyan Reform Union churches are self-governing, this being the principal point of difference with the Methodist Church. [1] Local leadership has final authority in local matters. Many churches are organized into Circuits which have four Quarterly Meetings each year.
The WRU's headquarters are in Jump, Barnsley, [6] and it has around 100 congregations across Yorkshire, the Midlands, Buckinghamshire, Oxfordshire, Cornwall, and Scotland.
To be born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven" stated in John 3:6-7 in the bible. Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
Infant baptism is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The Statement of Fundamental Truths is a confession of faith outlining the 16 essential doctrines adhered to by the Assemblies of God USA. These doctrines are heavily based on other evangelical confessions of faith but differ by being clearly Pentecostal. Of the 16 articles, four are considered core beliefs "due to the key role they play in reaching the lost and building the believer and the church". They are the doctrines concerning salvation, the baptism in the Holy Spirit, divine healing, and the Second Coming of Christ. The Statement of Fundamental Truths has undergone several permutations since its original adoption in 1916 despite common claims that it has remained largely unchanged.
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.
The Wesleyan Church, also known as the Wesleyan Methodist Church and Wesleyan Holiness Church depending on the region, is a Methodist Christian denomination in the United States, Canada, the United Kingdom, South Africa, Namibia, Sierra Leone, Liberia, Indonesia, and Australia. The church is aligned with the Wesleyan-Holiness movement and has roots in the teachings of John Wesley. It adheres to Wesleyan-Arminian doctrine and is a member of the World Methodist Council.
Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.
Christian perfection is the name given to a process of achieving spiritual maturity or perfection and is a theological concept that exists within many sects of Christianity. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper. It exists exclusively in Christianity and related religions, as others generally do not contain a Eucharistic ceremony.
The Indian Pentecostal Church of God (IPC) is one of the largest Pentecostal Christian Denomination in India, with over 10,000 congregations worldwide. Its organisational headquarters located in Kumbanad, Kerala, India. IPC has similarities with the Kerala Brethren denomination in terms of its beliefs on orthodoxy and eschatology, as a large portion of IPC's founders and early members were from the Kerala Brethren. IPC tends to shy away from ecumenism, and some of its leaders reject high church liturgy as a method of worship, instead opting for low church congregational worship.
The Confession of Faith of the Evangelical United Brethren Church is one of five established Doctrinal Standards of the United Methodist Church, along with the Articles of Religion, the General Rules of United Societies, the Standard Sermons of John Wesley, and John Wesley's Explanatory Notes on the New Testament. The United Methodist Church adopted the Confession of Faith in 1968 when the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church. The Confession of Faith covers much of the same ground as the Articles of Religion, but it is shorter and the language is more contemporary. The Confession of Faith also contains an article on the Judgment and Future State which had not been present in the Methodist Articles of Religion.
The Evangelical Protestant Church (GCEPC) or The Lutheran Evangelical Protestant Church (LEPC) is a mainline Protestant denomination under the General Conference of Evangelical Protestant Churches headquartered in Cayce-West Columbia, South Carolina, United States.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.
The United Church of Christ in the Philippines is a Christian denomination in the Philippines. Established in its present form in Malate, Manila, it resulted from the merger of the Evangelical Church of the Philippines, the Philippine Methodist Church, the Disciples of Christ, the United Evangelical Church and several independent congregations.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
Sola gratia, meaning by grace alone, is one of the five solae and consists in the belief that salvation comes by divine grace or "unmerited favor" only, not as something earned or deserved by the sinner. It is a Christian theological doctrine held by some Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, propounded to summarise the Protestant Reformers' basic soteriology during the Reformation. In addition, salvation by grace is taught by the Catholic Church: "By the grace of God, we are saved through our faith; this faith entails by its very nature, good works, always enabled by prior grace, without which this faith is dead."
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.
