| Regions with significant populations | |
|---|---|
| Sri Lanka | |
| Languages | |
| Sinhala | |
| Religion | |
| Buddhism | |
| Related ethnic groups | |
| Saliya, Devanga, Padmashali, Pattariyar, Thogataveera, Kaikolar |
Salagama (also known as Saliya [1] ) is a Sinhalese caste found mostly in the southern coastal areas of Sri Lanka. The community was traditionally associated with the cultivation and management of cinnamon and were formerly also involved as weavers and soldiers. [2] [3]
The Salagamas were also known as Saliya, also spelled Chaliya. The name is presumably derived from Chale of Kerala. [1]
The Salagamas trace their roots back to the Coromandel Coast and Malabar Coast of South India, and settled in the southern coastal areas of Sri Lanka. [4] [5] Their ancestors were a weaving community who were known as Saliya also known as Devanga Chettiar of South India. [6] Some Salagamas also have the vasagama or surname "Nambudirige" meaning "of the Nambudiri", which Prof. Gananath Obeyesekere deems as a spurious attempt by the caste to elevate their status to that of the Nambudiri Brahmins of Kerala (Due to caste competition with the Karava who claimed Kshatriya status). [7] Like the other coastal castes such as the Karavas and Duravas, the Salagamas migrated to Sri Lanka between 13th to 18th century. [8]
Under Portuguese rule, many Karavas and Salagamas converted to Catholicism, which opened way to education and administrative careers. [9]
The Portuguese continued the tradition of using Salagamas as cinnamon planters, who had to provide cinnamon as a tax. Queyroz mentions 'Chaleaz' as among the 'high castes' and that they prepared cinnamon for the 'great tax'. [10]
When the Dutch East India Company (VOC) took over the coastal areas, it re-organised cinnamon cultivation on modern capitalist lines, with plantations located within the boundaries of VOC rule, mainly in the Galle district. The Salagamas were converted from a feudal caste into a modern proletariat.[ citation needed ]The Dutch demand for cinnamon was more intense than that of the Portuguese, and by the era of British control mortality rates among Salagamas had increased sharply. It became common practice for cinnamon peelers' children to be registered under the names of other castes in order to spare them a life of ever-growing misery.[ citation needed ]
The census of 1824 identified the Salagamas as about 7.5% of the coastal Sinhalese population. However, they were concentrated in the Galle district, where about half of them lived and where they made up almost 20% of the population. [11]
Traditionally, the Salagama were divided into four sub-castes: [12]
However, in modern times there is a simple twofold division between the Hewapanne and the Kurundukara. The former are of higher status, including landowners in their ranks, the "Kurundukara's" enjoyed a high status in Sinhala society, before being punished by the King of Kotte in 1406 and downgraded to a lower status, who also imposed cinnamon as a tax, at one stage the tax exceeded their manpower, and became virtually unbearable, and it took a heavy toll in their mortality rate, some of them were subsequently forced to change their names to other castes to escape it.
Today, the Salagama predominance in cinnamon cultivation has declined, the higher status gained by the caste leading to its members abandoning their traditional occupation. Many Salagamas in the Hikkaduwa area became coral miners until the Boxing Day Tsunami of 2004 swept away their villages. The coral-lime kilns gave employment to many more.
The Railway made access to employment in Colombo and other urban centres very much easier, and the caste became a very important part of the working class. Its higher echelons became notable in the engineering profession, mainly due to the influence of Sir Cyril de Zoysa, who owned the South Western Omnibus Company (see Ceylon Transport Board) and the Associated Motorways Group, and other businessmen in the motor trade.
By the mid 18th century, upasampada (higher ordination, as distinct from samanera or novice ordination) had become extinct in Sri Lanka. The Buddhist order had become extinct three times during the preceding five hundred years and was re-established in the reigns of Vimala Dharma Suriya I (1591–1604) and Vimala Dharma Suriya II (1687–1707) as well. These re-establishments were short lived. On the initiative of Ven. Weliwita Saranankara (1698–1778) the Thai monk Upali Thera visited Kandy during the reign of king Kirti Sri Rajasinghe (1747–1782) and once again reestablished the Buddhist order in Sri Lanka in 1753. It was called the Siyam Nikaya after the "Kingdom of Siam".
The traditional Salagama areas around Balapitiya, Kosgoda, Ratgama, Hikkaduwa and Boossa were centres of the pan-Sinhalese populist movement of Anagarika Dharmapala (who was not from the Salagama community). The key issues around which this movement emerged were anti-casteism and anti-colonialism.
The same areas were in the vanguard of the independence struggle and became hotbeds of the Lanka Sama Samaja Party and of the Communist Party. These areas were at the forefront of the Hartal of 1953. [13]
The Sinhalese people, also known as the Sinhalese are an Indo-Aryan ethno-linguistic group native to the island of Sri Lanka. Historically, they were also known as the Helas or the Lion People. They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million.
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Ilango Adigal was a monk and a poet, sometimes identified as a Chera prince. He is traditionally credited as the author of Cilappatikaram, one of the Five Great Epics of Ancient Tamil literature. He is one of the greatest poets from Cheranadu. In a patikam (prologue) to the epic poem, he identifies himself as the brother of a famous Chera king Ceṅkuṭṭuvan (Senguttuvan). This Chera king, as stated by Elizabeth Rosen, ruled over his kingdom in late 2nd or early 3rd century CE. However, this is doubtful because a Sangam poem in Patiṟṟuppattu – the fifth ten – provides a biography of Ceṅkuṭṭuvan, his family and rule, but never mentions that he had a brother who became an ascetic or wrote one of the most cherished epics. This has led scholars to conclude that the legendary author Ilango Adikal myth was likely inserted later into the epic. In a 1968 note, Kamil Zvelebil suggested that, "this [Adigal claim] may be a bit of poetic fantasy, practised perhaps by a later member of the Chera Dynasty [5th or 6th century] recalling earlier events [2nd or 3rd century]".
The Amarapura Nikaya was a Sri Lankan monastic fraternity founded in 1800. It is named after the city of Amarapura, Burma, the capital of the Konbaung dynasty of Burma at that time. Amarapura Nikaya monks are Theravada Buddhists. On 16 August 2019, the Amarapura and Ramanna Nikaya were unified as the Amarapura–Rāmañña Nikāya, making it the largest Buddhist fraternity in Sri Lanka.
The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.
Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, form the plurality in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
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Karaiyar is a Sri Lankan Tamil caste found mainly on the northern and eastern coastal areas of Sri Lanka, and globally among the Tamil diaspora.
Karava is a Sinhalese speaking ethnic group of Sri Lanka, whose ancestors migrated throughout history from the Coromandel coast, claiming lineage to the Kaurava royalty of the old Kingdom of Kuru in Northern India. The Tamil equivalent is Karaiyar. Both groups are also known as the Kurukula.
Demalagattara are a social group or caste amongst the Sinhalese of Sri Lanka. Demalagattara are Theravada Buddhists by religion. They are ethnically Sinhalese but proclaim their Tamil ethnic origins, whereas all other South India-derived castes such as Karave, Salagama, Durave and Berava do not emphasise their Tamil links as part of their assimilation into Sinhalese society.
Durave or Durava or Durawa are a southern coastal Sinhalese caste in Sri Lanka. They are descended from post 15th century migrants from South India.
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salagama nambudiri.