Related Research Articles
The Sinhalese people, also known as the Sinhalese or Sinhala people are an Indo-Aryan ethno-linguistic group native to the island of Sri Lanka. They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million.
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or dhamma in the Pāli Canon for over two millennia.
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
The Sutta Piṭaka is the second of the three divisions of the Tripiṭaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidhamma Piṭaka. The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions.
Shaiva Siddhanta is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as Tirumurai. Tirumular is considered to be the propounder of the term Siddhanta and its basic tenets. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas mathas in Kongu Nadu which rejects the Meykanda Shastras as a later addition. Meykandar was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures.In the Sri Lankan Sinhalese society, king Rajasinha I of Sitawaka reverted to Saiva Siddhantism and made it the official religion during his reign,after a prolonged domination of Theravada Buddhism following the conversion of king Devanampiya Tissa. This Sinhalese Saiva Siddhanta led to the decline of Buddhism for the next two centuries until being revived by South East Asian orders aided by Europeans, but left vestiges in the Sinhalese society.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
The Saṃyutta Nikāya is a Buddhist scriptures collection, the third of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Because of the abbreviated way parts of the text are written, the total number of suttas/sūtras is unclear. The editor of the Pali Text Society edition of the text made it 2889, Bodhi in his translation has 2904, while the commentaries give 7762. A study by Rupert Gethin gives the totals for the Burmese and Sinhalese editions as 2854 and 7656, respectively, and his own calculation as 6696; he also says the total in the Thai edition is unclear. The suttas/sūtras are grouped into five vargas/vaggas, or sections. Each varga/vagga is further divided into samyuttas/saṃyuktas, or chapters, each of which in turn contains a group of suttas/sūtras on a related topic.
The Khuddaka Nikāya is the last of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the sacred scriptures of Theravada Buddhism. This nikaya consists of fifteen (Thailand), fifteen, or eighteen books (Burma) in different editions on various topics attributed to Gautama Buddha and his chief disciples.
The SiamNikaya is a monastic order within Sri Lankan Buddhism, founded by Upali Thera and located predominantly around the city of Kandy. It is so named because it originated within Thailand. The Siyam Nikaya has two major divisions and five other divisions within these two major units. The Malwatta and Asgiriya chapters have two separate Maha Nayakas or chief Monks.
The Amarapura Nikaya was a Sri Lankan monastic fraternity founded in 1800. It is named after the city of Amarapura, Burma, the capital of the Konbaung dynasty of Burma at that time. Amarapura Nikaya monks are Theravada Buddhists. On 16 August 2019, the Amarapura and Ramanna Nikaya were unified as the Amarapura–Rāmañña Nikāya, making it the largest Buddhist fraternity in Sri Lanka.
The Sri Lankan independence movement was a peaceful political movement which was aimed at achieving independence and self-rule for the country of Sri Lanka, then British Ceylon, from the British Empire. The switch of powers was generally known as peaceful transfer of power from the British administration to Ceylon representatives, a phrase that implies considerable continuity with a colonial era that lasted 400 years. It was initiated around the turn of the 20th century and led mostly by the educated middle class. It succeeded when, on 4 February 1948, Ceylon was granted independence as the Dominion of Ceylon. Dominion status within the British Commonwealth was retained for the next 24 years until 22 May 1972 when it became a republic and was renamed the Republic of Sri Lanka.
The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.
Salagama is a Sinhalese caste found mostly in the southern coastal areas of Sri Lanka. The community was traditionally associated with the cultivation and management of cinnamon and were formerly also involved as weavers and soldiers.
Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.
Koviyar is a Tamil caste found in Sri Lanka. They are traditional agriculturalists and temple workers but also included merchants, landowners and temple patrons. Kattavarayan as caste deity is observed by the Koviar. They are reputed as a ritually dominant caste and regarded as the "cousin" caste of the more numerical dominant caste, Sri Lankan Vellalar.
Govigama is a Sinhalese caste found in Sri Lanka. They form approximately half of the Sinhalese population and are traditionally involved in agriculture. The term Govigama became popular during the last period of the Sinhalese Kingdom of Kandy. Its members have dominated and influenced national politics and Sinhalese Buddhism.
Vanniar or Vanniyar was a title borne by chiefs in medieval Sri Lanka who ruled in the Chiefdom of Vavuni regions as tribute payers to the Jaffna vassal state. There are a number of origin theories for the feudal chiefs, coming from an indigenous formation. The most famous of the Vavni chieftains was Pandara Vannian, known for his resistance against the British colonial power.
The Vanni chieftaincies or Vanni tribes was a region between Anuradhapura and Jaffna, but also extending to along the eastern coast to Panama and Yala, during the Transitional and Kandyan periods of Sri Lanka. The heavily forested land was a collection of chieftaincies of principalities that were a collective buffer zone between the Jaffna Kingdom, in the north of Sri Lanka, and the Sinhalese kingdoms in the south. Traditionally the forest regions were ruled by Vedda rulers. Later on, the emergence of these chieftaincies was a direct result of the breakdown of central authority and the collapse of the Kingdom of Polonnaruwa in the 13th century, as well as the establishment of the Jaffna Kingdom in the Jaffna Peninsula. Control of this area was taken over by dispossessed Sinhalese nobles and chiefs of the South Indian military of Māgha of Kalinga (1215–1236), whose 1215 invasion of Polonnaruwa led to the kingdom's downfall. Sinhalese chieftaincies would lay on the northern border of the Sinhalese kingdom while the Tamil chieftaincies would border the Jaffna Kingdom and the remoter areas of the eastern coast, north western coast outside of the control of either kingdom.
Social class in Sri Lanka is often described as casteless, though caste is still found on the island in both a symbolic and a practical sense. Caste is also used in an analogous sense to refer to the new social class divisions that have appeared in recent decades. The combination of ethnic nationalist movements that saw caste as an island-wide dividing tool, strong emphasis on providing access to education and healthcare regardless of background, and historic lack of discrimination among the colonial civil service played a factor in eradicating the caste system in most sectors of the island's society. Although the Buddhist culture actively fought against all forms of class discrimination, many Buddhist organizations used caste as a method to extract surplus from temple property.
The history of Theravāda Buddhism begins in ancient India, where it was one of the early Buddhist schools which arose after the first schism of the Buddhist monastic community. After establishing itself in the Sri Lankan Anuradhapura Kingdom, Theravāda spread throughout mainland Southeast Asia through the efforts of missionary monks and Southeast Asian kings.
References
- ↑ Malalgoda, Kitsiri (1976). Buddhism in Sinhalese Society, 1750-1900: A Study of Religious Revival and Change. University of California Press. p. 91. ISBN 978-0-52002-873-9. Archived from the original on 2016-03-04. Retrieved 2015-06-09.