Devanga

Last updated

Devanga
Regions with significant populations
Karnataka, Andhra Pradesh, Tamil Nadu, Kerala, Odisha
Languages
Kannada,Tamil,Telugu,Malayalam,Tulu,Konkani
Religion
Mostly Lingayat sect of Hinduism
Related ethnic groups
Padmashali

Devanga (also known as Lingayat Devanga, Devanga Shetty, Devanga Chettiar) [1] [2] [3] is a Hindu caste from South India that traditionally followed the occupation of textile merchandise, weaving and farming [2] mostly found in the Indian states of Karnataka, Kerala, Andhra Pradesh, Tamil Nadu and Odisha. [4] [5]

Contents

Origin and culture

The caste claims to be descended from Devala, an ancient Hindu sage. [5] They originated from Andhra Pradesh and Karnataka, and during the reign of the Vijayanagara Empire they migrated to Tamil Nadu. [6] They are of Shudra status in the Hindu caste system. [7] [8] [9] [10] However, they use the Devanga Purana, a text sacred to the Devangas, to claim Brahmin status, despite having a non-Brahmin profession. [11] [12] They replaced their native local gotras with Sanskritic gotras. [13]

Devanga is a Sanskrit word that means "Body of the God". [14]

Religion

There is a theory that the Devanga and Padmashali communities were once a single entity, with a split arising when the Devanga element took up Shaivite Lingayatism or Veerashaivism while the Padmashalis were Vaishnavs. [15] [16] While some Devangas wear the yagnopaveetam or janivara, others consider the Viramustis as their traditional preceptors, from whom they take precepts and wear lingam . [5]

During the medieval period, the Veerashaiva weavers supported anti-caste movements such as that of Basava. However, that movement itself became consumed with caste superiority against other Veerashaivas and Brahmins (who were non-Veerashaivas). The weavers began claiming higher caste status and claim that in 1231 a king granted them rights that were traditionally accorded to upper castes, such as wearing the sacred thread, riding a palanquin, and displaying a flag. [16]

The main goddess of the Devanga people is Sri Ramalinga Chowdeshwari Amman in the South Karnataka, Andhra and Tamil Nadu regions. [17] [4]

In the Central and North Karnataka regions the main goddess of the Devanga people is Sri Banashankari Amma Temple. [18]

Devanga Purana

Around 1532, Devangas of the Godavari requested the Telugu poet Bhadralinga Kavi to write their kulapuranam, or mythological history. He composed the Devanga Purana in the dasimatra-dvipadi style. [19] The Godavari Devangas also helped to Sanskrtize Devangas from eastern Andhra. [16]

Occupation

Most members of this community were professional artisans who were specialized in weaving silk apparels with motifs and specialized with brocade, damask and matelassé. They were accordingly primarily concentrated around major textile centres in the Godavari district. [15]

They were known for great craftsmanship in weaving clothes of silk and superfine quality cotton textiles. Weaving the loom is usually done by men whereas women dye the yarn and spin the thread and children assist tasks such as looming. They are also very good entrepreneurs and expert in marketing of clothes. Some of them are also engaged in farming. [5]

Notable people

Punishment for inter-caste marriage

In 2004, the Devanga leaders of a small village in Belagur, Chitradurga district, Karnataka, fined and socially excluded ten families from the community for marrying people outside the caste. [22] The decision was criticised and alleged to be unconstitutional [23] but a similar thing happened to five families in Shivani village, Ajjampura, Chikmagalur district in 2011. [24]

Related Research Articles

Kamma is a Hindu caste from South India. The community of Kammas is believed to have originated from agriculturists of the Kammanadu region of the erstwhile Guntur district and Ongole division in Andhra Pradesh. Propelled by their military activity in the Vijayanagara Empire, Kammas are believed to have spread out from the region during the Vijayanagara period, followed by some in-migration during the British period and out-migration again during the twentieth century. Today they are regarded as the richest group in Andhra Pradesh and are a dominant caste from Coastal Andhra with socio-economic and political prominence throughout the Telugu-speaking regions of India.

<span class="mw-page-title-main">Lingayatism</span> Shaivite sect founded by Basava in 12th century

Lingayatism is a Hindu denomination based on Shaivism. Initially known as Veerashaivas, since the 12th-century adherents of this faith are known as Lingayats.

Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and North Karnataka. Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana (which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh (Which was earlier part of Central Provinces and Berar) Historian Pran Nath Chopra and journalist Pritish Nandy say, "Most of the well-known saints from Maharashtra, Karnataka and Andhra Pradesh were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either Marathi, Kannada or Telugu.

Saliya or Saliyar is a South Indian Hindu caste. Their traditional occupation was that of weaving and they are found mostly in the regions of northern Kerala, southern coastal Karnataka, Andhra Pradesh, Tamil Nadu as well as Maharashtra and Madhya Pradesh.

<span class="mw-page-title-main">Telugu Brahmin</span> Community of Telugu speaking Brahmins

Telugu Brahmins are Telugu-speaking Brahmin communities native to the Indian states of Andhra Pradesh and Telangana. They fall under the Pancha Dravida Brahmin classification of the Brahmin community in India. Telugu Brahmins are further divided into sections like Vaidiki, Niyogi, Deshastha, Dravida, Golkonda Vyapari among others.

<span class="mw-page-title-main">Vokkaliga</span> Group of castes in Karnataka

Vokkaliga is a community of closely related castes, from the Indian states of Karnataka and Tamil Nadu.

Kapu is a Hindu caste mainly found in the Indian state of Andhra Pradesh. They are classified as a Forward caste. They are a community of land-owning agriculturists. Historically, they have also been warriors and military generals (Nayakas) in Hindu armies. They are a dominant caste of Andhra Pradesh. Kapus commonly carry the title Naidu. They are primarily present in Coastal Andhra with major concentration in the Godavari-Krishna delta region.

<i>Jangam</i> Shaiva order of wandering religious monks

The Jangam or Jangamaru are a Shaiva order of religious monks. They are the priests (Gurus) of the Hindu Shaiva sect, Gurus of Veerashaiva sect and are disciples of Shiva as mentioned in Basava Puranas. The meaning of word Jangam is 'moving linga'. Jangama is one who is endowed with true spirit of Agamic knowledge, and has sacrificed his life for giving Samskara (good) character building practices in all sections of the Hindu society.

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Adi-Andhra is a Telugu caste found in the Indian states of Andhra Pradesh and Telangana, primarily in the Coastal Andhra region. They are categorised as a Scheduled Caste by the Government of India.

<span class="mw-page-title-main">Sengunthar</span> Hindu caste of weavers

Sengunthar, also known as the Kaikolar and Senguntha Mudaliar is a caste commonly found in the Indian state of Tamil Nadu, Andhra Pradesh and the neighboring country Sri Lanka. In Andhra Pradesh, they are known as Kaikala or Karikala Bhaktulu, who consider the early Chola emperor Karikala Chola as their hero. They were traditional weavers by occupation and warriors by ancient heritage. They were part of the Chola army as Kaikola regiment and were dominant during the rule of Imperial Cholas, holding commander and minister positions in the court. Ottakoothar, 12th century court poet and minister of Cholas under Vikrama Chola, Kulothunga Chola II, Raja Raja Chola II reign belong to this community. In the olden days in India, the Sengunthars were warriors and were given the title Mudaliar for their bravery. In early thirteenth century, after the fall of Chola empire large number of Kaikolars migrated to Kongu Nadu from Tondaimandalam and started doing weaving as their full time profession as they sworn to be soldiers only for Chola emperors. At present, most of the textile businesses in Tamil Nadu are owned by Senguntha Mudaliars. Majority of Sengunthars are sub-divided into numerous clans based on a patrilineal lineage known as Koottam or Gotra.

Padmasali is a Hindu caste predominantly resident in the Indian states of Andhra Pradesh, Telangana, Karnataka, Maharashtra, Gujarat and Tamil Nadu. In coastal Karnataka they called Shettigar. Their traditional occupation is weaving.

Pattusali is a Hindu community predominantly residing in the Indian states of Andhra Pradesh, Telangana, Tamil Nadu, Puducherry, Karnataka and Gujarat.

<span class="mw-page-title-main">Kunchitiga</span> Indian ethnic group

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<span class="mw-page-title-main">Komati (caste)</span> Indian trading community

The Komati is a Telugu-speaking trading community that is currently organised as a caste. They are primarily found in the Indian states of Andhra Pradesh and Telangana and in smaller numbers in neighbouring states. The members of the Komati caste are commonly engaged as moneylenders, businessmen, and shopkeepers. The community consists of many sects who are followers of Hinduism, namely the Gomata, the Thrivarnika, and the Kalinga, along with the Jaina Komatis who are followers of Jainism. Traditionally, most Komatis are vegetarian due to their belief in ahimsa (nonviolence).

The Vishwakarma community are a social group of India, sometimes described as a caste. They prefer the alternate name, Vishwabrahmin, and claim themselves to be Brahmin or of high-status in the caste hierarchy, although these claims are not generally accepted outside the community. The community comprises five subgroups—carpenters, blacksmiths, bronze smiths, goldsmiths and stonemasons— claim to be descendants of Vishvakarma, the builder and architect of heavenly realm, a Hindu deity.

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<span class="mw-page-title-main">Sri Ramalinga Sowdeswari Amman</span> Hindu deity

Sri Ramalinga Sowdeshwari Amman, commonly abbreviated to Sowdeshwari, is a Hindu folk deity, regarded by adherents to be a regional form of either Mahadevi or Parvati. She is considered to be the Kuladevata of the Devanga people.

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References

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  2. 1 2 Nainar, Nahla (21 March 2014). "Silence of the looms". The Hindu. ISSN   0971-751X . Retrieved 18 November 2018.
  3. Brown University "Page.8 (Lingayat Devanga), Page.11 (Devanga Shetty),"
  4. 1 2 George, Anubha. "For 500 years, a Kannadiga community of weavers has produced Kerala's iconic white and gold saree". Scroll.in. Retrieved 25 November 2018.
  5. 1 2 3 4 Acharya, Prasant Kumar (2003). Sacred Complex of Budhi Santani: Anthropological Approach to Study Hindu Civilization (2003 ed.). New Delhi: Concept Publishing Company. pp. 240–246. ISBN   978-81-8069-049-5.
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  9. Chaudhary, Bhupen (2006). Indian Caste System: Essence and Reality. Global Vision Publishing House. p. 213.
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  13. Ratnam, L. K. Bal (1991). Anthropological Research and Tribal Situation. Centre for Training and Research in Anthropology and Management. p. 43.
  14. Mysore State Gazateer: Govt of Mysore. page 111
  15. 1 2 Swarnalatha, P. (2005). "The Social World of the Weaver". The World of the Weaver in Northern Coromandel, c. 1750 - c. 1850. New Delhi: Orient Blackswan. pp. 36, 37. ISBN   978-81-250-2868-0.
  16. 1 2 3 Reddy, Prabhavati C. (2014). Hindu Pilgrimage: Shifting Patterns of Worldview of Srisailam in South India. Routledge. p. 183.
  17. "A ritual of pain to connect with the past - Times of India". The Times of India. Retrieved 25 November 2018.
  18. "Standing the test of Time". Deccan herald. Retrieved 4 April 2017.
  19. Swarnalatha, P. (2005). "The Social World of the Weaver". The World of the Weaver in Northern Coromandel, c. 1750 - c. 1850. New Delhi: Orient Blackswan. pp. 39–45. ISBN   978-81-250-2868-0.
  20. Roy, Tirthankar (28 January 2020). The Crafts and Capitalism: Handloom Weaving Industry in Colonial India. Taylor & Francis. ISBN   978-1-000-02469-2.
  21. "Once upon a time in Thyagaraya Nagar…". The Hindu.
  22. "Ten families facing 'social boycott'". The Hindu . 22 December 2004. Retrieved 3 May 2015.[ dead link ]
  23. "Seer calls for end to social boycott". The Hindu . 23 December 2004. Archived from the original on 28 November 2016. Retrieved 3 May 2015.
  24. Khajane, Muralidhara (29 January 2011). "Protection for 'social boycott' victims sought". The Hindu. Retrieved 3 May 2015.

Further reading