Freedom of religion in Algeria is regulated by the Algerian Constitution, which declares Islam to be the state religion (Article 2) but also declares that "freedom of creed and opinion is inviolable" (Article 36); it prohibits discrimination, Article 29 states "All citizens are equal before the law. No discrimination shall prevail because of birth, race, sex, opinion or any other personal or social condition or circumstance". In practice, the government generally respects this, with some limited exceptions.
The government follows a de facto policy of tolerance by allowing, in limited instances, the conduct of religious services by non-Muslim faiths in the capital which are open to the public. The small Christian and tiny Jewish populations generally practice their faiths without government interference, although there have been several instances where the Algerian government has closed non-Muslim places of worship, most recently from 2017-2019 during which time eighteen Christian churches have been forcibly shut down. The law does not recognize marriages between Muslim women and non-Muslim men; it does however recognise marriages between Muslim men and non-Muslim women. By law, children follow the religion of their fathers, [1] even if they are born abroad and are citizens of their (non-Muslim) country of birth.
The Government of Algeria appoints imams to mosques and provides general guidance on sermons. However, during the period covered by this report there were reports that adherents replaced government-appointed imams with ones whose views more closely aligned to the sentiments of local practitioners. The Government monitors activities in mosques for possible security-related offenses, bars the use of mosques as public meeting places outside of regular prayer hours, and convokes imams to the Ministry of Religious Affairs for "disciplinary action" when warranted.
Amendments to the Penal Code in 2001 established strict punishments, including fines and prison sentences, for anyone other than a government-designated imam who preaches in a mosque. The Ministry of Religious Affairs coordinated with imams in certain regions to reduce religious extremism following reports that Salafist members called for the boycott of specific prayers, the division of mosques between Salafi and non-Salafi members, and the right to lead religious lessons and hold religious seminars. Harsher punishments were established for any person, including government-designated imams, if such persons act "against the noble nature of the mosque" or act in a manner "likely to offend public cohesion". The amendments do not specify what actions would constitute such acts. By law, the Government is allowed to pre-screen religious sermons before they are delivered publicly. However, in practice the Government generally reviews sermons after the fact. The Government's right of review has not been exercised among non-Islamic faiths.
In 2003, the Government sanctioned a number of imams for inflammatory sermons following the May 21 earthquake and for interpretations of the Qur'an "likely to offend public cohesion". The Ministry of Religious Affairs provides some financial support to mosques and during the period covered by this report sought to expand its control over the training of imams through a government-run Islamic educational institute. At the end of the period covered by this report, no school had actually been established.
People without religious affiliation tend to be particularly numerous in Kabylie (a Kabyle-speaking area) where they are generally tolerated and sometimes supported; notably, Matoub Lounes is widely seen as a hero among Kabyles, despite (or because of) his lack of religion. In most other areas of the country, the non-religious tend to be more discreet.
The majority of cases of harassment and security threats against non-Muslims come from the now nearly destroyed Armed Islamic Group, an organization fighting the government who are determined to rid the country of those who do not share their extremist interpretation of Islam. However, a majority of the population subscribes to Islamic precepts of tolerance in religious beliefs. Moderate Islamist religious and political leaders have criticized publicly acts of violence committed in the name of Islam.
Proselytizing to Muslims by non-Muslims is a criminal offence; [1] in 2022, a Protestant pastor was imprisoned for illegally storing religious literature with the aim of proselytizing Muslims.
Many of the "home churches" in which Christians worship are in allowed and known by the Government, although there have been notable incidents of criminal charges for home-based religious practices. [2] Algerian Christians have recently been facing a serious threat to their freedom to worship and suffered clear violations of fundamental freedoms, including the closure of places of worship which continued into 2019. [3] [4] Since November 2017, 17 churches, members of the Protestant Church of Algeria, have been closed by the Algerian authorities, who justify these closures by a lack of authorisation from the National Commission for the exercise of non-Muslim worship. [5] [6] According to the Protestant Church of Algeria, this Commission has always refused to grant any authorisation to evangelical Protestant communities. [7] The Church of the Full Gospel in Tizi Ouzou, which is described as the largest Algerian Protestant church was closed by police in 2019; [1] in March 2023, a court sentenced the president of the Protestant Church of Algeria (EPA), Pastor Salaheddine Chalah, to 18 months in prison for proselytizing on social media, although this was later reduced to non-custodial sentence.
In 2022, the Catholic Church noted that they were able to carry out religious services and prison visits without interference from the authorities. [1]
The United States Commission on International Religious Freedom (USCIRF) added Algeria to its 2019 annual report of the world's most severe religious freedom violators, citing several legal barriers to the free exercise of religion, specific incidents of violence against members of the Protestant Church of Algeria, and the repression experienced by certain minority Muslim sects. [8] The USCIRF report follows reports from the United States Department of State about the religious oppression seen throughout Algeria, and recommends that the Department of State add Algeria to its Special Watchlist. [9]
Eating in public during Ramadan (particularly for people who "look Muslim") is legal but attracts public hostility in most areas, except for some areas of Kabylie; most restaurants close during Ramadan.
"Offending the Prophet," however, is a criminal charge. If indicted, the defendant faces up to five years' imprisonment and a heavy fine (Abdelkarim Siaghi case - May 2011). [10]
In general noncitizens who practice faiths other than Islam enjoy a high level of tolerance within society; however, citizens who renounce Islam generally are ostracized by their families and shunned by their neighbors. The Government generally does not become involved in such disputes. Converts also expose themselves to the risk of attack by radical extremists.
In 2022, Freedom House rated Algeria religious freedom as 1 out of 4, [11] noting that members of religious minorities, including the Algerian Protestant Church and members of the Amazigh and Ahmadi communities, suffer from state persecution and interference. Religious communities may only gather to worship at state-approved locations.
In 2023, the country was ranked as the 9th worst place in the world to be a Christian. [12]
In recent years USCIRF reported that religious freedom conditions in Algeria had continued to deteriorate and that the government was increasingly enforcing blasphemy laws and restricting worship. In 2022, the U.S. Department of State placed Algeria on its Special Watch List (SWL), following USCIRF’s recommendation. [13]
The 2019 transitional constitution of Sudan guarantees freedom of religion and omits reference to sharia as a source of law, unlike the 2005 constitution of Sudan's deposed president Omar al-Bashir whose government had criminalized apostasy and blasphemy against Islam. Bashir's government had also targeted Shia Muslims and those engaging in proselytization to faiths other than Islam. Christians had also faced restrictions in matters of religious freedom.
Freedom of religion in Mauritania is limited by the Government. The constitution establishes the country as an Islamic republic and decrees that Islam is the religion of its citizens and the State.
The Kingdom of Saudi Arabia is an Islamic absolute monarchy in which Sunni Islam is the official state religion based on firm Sharia law. Non-Muslims must practice their religion in private and are vulnerable to discrimination and arrest. While no law requires all citizens to be Muslim, non-Muslim foreigners attempting to acquire Saudi Arabian nationality must convert to Islam. Children born to Muslim fathers are by law deemed Muslim, and conversion from Islam to another religion is considered apostasy and punishable by death. Blasphemy against Sunni Islam is also punishable by death, but the more common penalty is a long prison sentence; there have been 'no confirmed reports of executions for either apostasy or blasphemy' in the 21st century.
Islam in Djibouti has a long history, first appearing in the Horn of Africa during the lifetime of Muhammad. Today, 98% of Djibouti's 490,000 inhabitants are Muslims. According to Pew, 77% follow the denomination of Sunnism, whilst 8% are non-denominational Muslim, and the remaining 13% follow other sects such as Quranism, Shia, Ibadism etc.. After independence, the nascent republic constructed a legal system based in part on Islamic law.
Religion in Algeria is dominated by Muslims, with nearly ninety-eight of the population adhering to Sunni Islam of the Maliki school of jurisprudence, as of 2020. The remainder include other Islamic schools and branches, Christian denominations, Baháʼís and Jews. Estimates of the Christian population range from 71,000 to 200,000. The latest available estimates suggest a Baháʼí population of 3,300, and a Jewish community of less than 200 people.
Islam is the official religion in Kuwait, and the majority of the citizen population is Muslim.
The Transitional Charter of October 2022 established Chad as a secular state and affirmed the separation of religion and state; it also provided for freedom of religion.
Freedom of religion in Comoros is addressed in the constitution which proclaims equality of rights and obligations for everyone.
Freedom of religion in Tajikistan is provided for in Tajikistan's constitution. The country is secular by law. However, respect for religious freedom has eroded during recent years, creating some areas of concern.
The constitution of Brunei states that while the official religion is the Shafi’i school of Sunni Islam, all other religions may be practiced “in peace and harmony.” Apostasy and blasphemy are legally punishable by corporal and capital punishment, including stoning to death, amputation of hands or feet, or caning. Only caning has been used since 1957.
The Constitution provides for freedom of religion, and the government has generally respected this right in practice. Buddhism is the state religion.
The Constitution of Mongolia provides for freedom of religion; however, the law somewhat limits proselytism.
The Constitution provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytization of Muslims.
The Constitution of Kuwait provides for religious freedom. The constitution of Kuwait provides for absolute freedom of belief and for freedom of religious practice. The constitution stated that Islam is the state religion and that Sharia is a source of legislation. In general, citizens were open and tolerant of other religious groups. Regional events contributed to increased sectarian tensions between Sunnis and Shia.
The Basic Law, in accordance with tradition, declares that Islam is the state religion and that Shari'a is the source of legislation. It also prohibits discrimination based on religion and provides for the freedom to practice religious rites as long as doing so does not disrupt public order. The government generally respected this right, but within defined parameters that placed limitations on the right in practice. While the government continued to protect the free practice of religion in general, it formalized previously unwritten prohibitions on religious gatherings in locations other than government-approved houses of worship, and on non-Islamic institutions issuing publications within their communities, without prior approval from the Ministry of Endowments and Religious Affairs (MERA). There were no reports of societal abuses or discrimination based on religious belief or practice.
In Qatar, the Constitution, as well as certain laws, provide for freedom of association, public assembly, and worship in accordance with the requirements of public order and morality. Notwithstanding this, the law prohibits proselytizing by non-Muslims and places some restrictions on public worship. Islam is the state religion.
The Constitution of Yemen provides for freedom of religion, and the Government generally respected this right in practice; however, there were some restrictions. The Constitution declares that Islam is the state religion, and that Shari'a is the source of all legislation. Government policy continued to contribute to the generally free practice of religion; however, there were some restrictions. Muslims and followers of religious groups other than Islam are free to worship according to their beliefs, but the Government prohibits conversion from Islam and the proselytization of Muslims. Although relations among religious groups continued to contribute to religious freedom, there were some reports of societal abuses and discrimination based on religious belief or practice. There were isolated attacks on Jews and some prominent Zaydi Muslims felt targeted by government entities for their religious affiliation. Government military reengagement in the Saada governorate caused political, tribal, and religious tensions to reemerge in January 2007, following the third military clash with rebels associated with the al-Houthi family, who adhere to the Zaydi school of Shi'a Islam.
Islam is both the official and majority religion in the United Arab Emirates, professed by approximately 76% of the population. The Al Nahyan and Al Maktoum ruling families adhere to Sunni Islam of Maliki school of jurisprudence. Many followers of the Hanbali school of Sunni Islam are found in Sharjah, Umm al-Quwain, Ras al-Khaimah and Ajman. Their followers include the Al Qasimi ruling family. Other religions represented in the country including Christianity, Hinduism, Buddhism, Zoroastrians, Druze, Baha'i Judaism and Sikhism are practiced by non-nationals.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
