Self-determination refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage. Self-determination is a cardinal principle in modern international law, binding, as such, on the United Nations as an authoritative interpretation of the Charter's norms. As a principle of international law the right of self-determination recognized in the 1960s concerns the colonial context of territories' right to independence or another outcome of decolonization. The principle does not state how the decision is to be made, nor what the outcome should be, whether it be independence, federation, protection, some form of autonomy or full assimilation. The internationally recognized right of self-determination does not include a right to an independent state for every ethnic group within a former colonial territory. While there is ongoing discussion about the rights of minorities and indigenous people who are denied political participation in representative governments and consequently suffer systematic violations of human rights as a group, no right to secession is recognized under international law.
Chinese unification, also known as Cross-Strait unification or Chinese reunification, is the potential unification of territories currently controlled, or claimed, by the People's Republic of China and the Republic of China ("Taiwan") under one political entity, possibly the formation of a political union between the two republics. Together with full Taiwan independence, unification is one of the main proposals to address questions on the political status of Taiwan, which is a central focus of Cross-Strait relations.
Chinese nationalism is a form of nationalism in which asserts that the Chinese people are a nation and promotes the cultural and national unity of all Chinese people. According to Sun Yat-sen's philosophy in the Three Principles of the People, Chinese nationalism is evaluated as multi-ethnic nationalism, which should be distinguished from Han nationalism or local ethnic nationalism.
Han nationalism is a form of ethnic nationalism asserting ethnically Han people as the exclusive constituents of the Chinese nation. It is often in dialogue with other conceptions of Chinese nationalism, often mutually-exclusive or otherwise contradictory ones. Han people are the dominant ethnic group in both states claiming to represent the Chinese nation: the Republic of China and the People's Republic of China.
Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.
The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.
Regionalism is a political ideology that seeks to increase the political power, influence and self-determination of the people of one or more subnational regions. It focuses on the "development of a political or social system based on one or more" regions and/or the national, normative or economic interests of a specific region, group of regions or another subnational entity, gaining strength from or aiming to strengthen the "consciousness of and loyalty to a distinct region with a homogeneous population", similarly to nationalism. More specifically, "regionalism refers to three distinct elements: movements demanding territorial autonomy within unitary states; the organization of the central state on a regional basis for the delivery of its policies including regional development policies; political decentralization and regional autonomy".
The Tibetan sovereignty debate refers to two political debates. The first political debate is about whether or not the various territories which are within the People's Republic of China (PRC) that are claimed as political Tibet should separate themselves from China and become a new sovereign state. Many of the points in this political debate rest on the points which are within the second historical debate, about whether Tibet was independent or subordinate to China during certain periods of its recent history.
Terrorism in China refers to the use or threatened use of violence to effect political or ideological change in the People's Republic of China. The definition of terrorism differs among scholars, between international and national bodies and across time and there is no legally binding definition internationally. In the cultural setting of China, the term is relatively new and ambiguous.
Jamyang Norbu is a Tibetan political activist and writer, currently living in the United States, having previously lived for over 40 years as a Tibetan exile in India.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tibet was a country in East Asia that lasted from the collapse of the Manchu-led Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
The Manchukuo Government, commonly known as Manchuria, is an organization established in 2004 in Hong Kong. On its website, it claims to be the government in exile of Manchukuo, a Japanese puppet state with limited recognition which controlled Manchuria from 1932 to 1945; it seeks to revive the state and to separate it from the People's Republic of China, which controls its claimed territory. Journalists and internet users have expressed doubts about its authenticity and aims. On its website, it claims to have merged with other Manchu independence organizations as of 2019.
Cantonese nationalism, sometimes known also as the Cantonia Independence Movement, refers to the advocacy and movement for the establishment of an independent or autonomous political entity in Guangdong or Cantonese-populated areas, believing that the Cantonese people form a nation and should not be subject to external jurisdiction and interference, taking pride in their own culture, history and identity.
Han chauvinism is a political ideology that speaks out for the ethnic Han Chinese people and its uniqueness throughout human history. Han chauvinists believe that the current influence from the West has downgraded the development of China's own cultural customs, and in response, it has become instrumental in leading the increasingly traditionalist movement, which was launched in 2001. Participants come together both online and in person in cities across China to revitalize their vision of the authentic “Great Han” and corresponding “real China” through traditional ethnic dress and Confucian ritual.
The Memorandum on Genuine Autonomy for the Tibetan People provides a framework for the governance of Tibet within the People's Republic of China (PRC). In 2008 a group led by the Dalai Lama presented the memorandum to China. Beijing invited Dalai Lama's delegation to talk about his middle path, which promoted autonomy rather than full independence. Beijing rejected the proposal vehemently, claiming that it was as good as giving independence to Tibet. Following the presentation of the Memorandum, talks between China and Dalai Lama's envoys that had started in 2002 broke down. The last communication was in January 2010.
Local ethnic nationalism, simply local nationalism or local ethnic chauvinism refers to a form of nationalism that divides China (PRC) by refusing to unite with the Han Chinese by focusing only on the 'national/ethnic interests' (民族利益) of ethnic minorities in China.
