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Religious communism is a form of communism that incorporates religious principles. Scholars have used the term to describe a variety of social or religious movements throughout history that have favored the common ownership of property. [1] [2]
The term religious communism has been used to describe a variety of social or religious movements throughout history. The "commune of early Christians at Jerusalem" has been described as a group that practiced religious communism. [1] [3] The teachings of Mazdak, a religious proto-socialist Persian reformer, have also been referred to as early communism. [4] According to Ben Fowkes and Bulent Gokay, Bolshevik Mikhail Skachko stated at the Congress of the Peoples of the East that "the Muslim religion is rooted in principles of religious communism, by which no man may be a slave to another, and not a single piece of land may be privately owned." [5]
T. M. Browning described religious communism as a form of communism that "springs directly from principles native to a religion", [1] and Hans Hillerbrand defined religious communism as religious movements that advocated the "communal ownership of goods and the concomitant abrogation of private property". [2] Browning and Hillerbrand distinguished religious communism from political communism, [1] as well as from economic socialism. [2] Additionally, Hillerbrand contrasts religious communism with Marxism, which he describes as an ideology that called for eliminating religion. [2] Donald Drew Egbert and Stow Persons argued that "[c]hronologically, religious communism tended to precede secular [communism]." [6] Other scholars suggested that the traditional political communism, or Marxism, has always been a variety of religion. [7]
In Christian Europe, communists were believed to have adopted atheism. In Protestant England, communism was too close to the Catholic communion rite, and socialist was the preferred term. [8] Friedrich Engels argued that in 1848, when The Communist Manifesto was published, socialism was respectable in Europe while communism was not. The Owenites in England and the Fourierists in France were considered respectable socialists, while working-class movements that "proclaimed the necessity of total social change" denoted themselves as communists. This branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. [9]
Some scholars have used religious communism to describe some 17th-century Protestant movements that "disavow[ed] personal property". [2] [10] Bhabagrahi Misra and James Preston described the "religious communism of the Shakers" as a "community in which all goods are held in common". [11] Larry Arnhart described "religious communism in the Oneida Community" as a system where "[e]xcept for a few personal items, they shared all their property". [12] Albert Fried wrote that "American religious communism reached its apogee" in the 1850s "[w]ith the rise of the Oneida community". [13]
According to Rod Janzen and Max Stanton, the Hutterites believed in strict adherence to biblical principles and "church discipline" and practiced a form of communism. The Hutterites "established in their communities a rigorous system of Ordnungen, which were codes of rules and regulations that governed all aspects of life and ensured a unified perspective. As an economic system, Christian communism was attractive to many of the peasants who supported social revolution in sixteenth century central Europe" such as the German Peasants' War and "Friedrich Engels thus came to view Anabaptists as proto-Communists". [14]
Other scholars have used the term religious communism to describe a communist social movement that developed in Paris in the 1840s, which was organized by "foreign-born, primarily German-speaking, journeyman-artisans who had settled there". [15] In the early 20th century, before the rise of Bolshevism in Russia, some intellectuals advocated for implementing a form of communism that incorporated Christian ideology "as an alternative to Marxism". [16] Additionally, some Catholic theologians organized groups in the late 20th century to create a dialogue between the Catholic Church and the Communist Party of Italy. [17]
The teachings of Jesus are frequently described as communist by religious Christian communists and other communists. [18] Acts 4:35 records that the early church in Jerusalem, "[n]o one claimed that any of their possessions was their own"; the pattern would later disappear from church history except within monasticism. [19] Christian communists view the early Christian Church, as described in the Acts of the Apostles, as an early form of communism and religious socialism. The view is that communism was just Christianity in practice, and Jesus was the first communist. This link was highlighted in one of Karl Marx's early writings, which stated that "[a]s Christ is the intermediary unto whom man unburdens all his divinity, all his religious bonds, so the state is the mediator unto which he transfers all his Godlessness, all his human liberty." [20] Thomas Müntzer led a significant Anabaptist communist movement during the 16th-century German Peasants' War, which Friedrich Engels analyzed in The Peasant War in Germany . The Marxist ethos that aims for unity reflects the Christian universalist teaching that humankind is one and that there is only one god who does not discriminate among people. [21]
Christian communism is an early form of socialism and pre-Marxist communism based on Christianity. It is a theological and political theory based upon the view that the teachings of Jesus compel Christians to support communism as the ideal social system. Although there is no universal agreement on the exact date when Christian communism was founded, many Christian communists say that evidence from the Bible suggests that the first Christians, including the Apostles in the New Testament, established their small communist society in the years following Jesus' death and resurrection. [22] While critics of socialism including Catholic social teaching propounded by several popes argue that Jesus was more communitarian than communist, many advocates of Christian communism and other communists, including Karl Kautsky, argue that it was taught by Jesus and practiced by the apostles. [23] Several independent historians have supported the latter view. [24]
In the 16th century, English writer Thomas More, venerated in the Catholic Church as a saint, portrayed a society based on common property ownership in his treatise Utopia , whose leaders administered it through reason. [25] Several groupings in the English Civil War supported this idea, especially the Diggers, who espoused clear communistic yet agrarian ideals. [26] [27] [28] Oliver Cromwell and the Grandees' attitude to these groups was, at best, ambivalent and often hostile. [29] Criticism of the idea of private property continued into the Enlightenment era of the 18th century through such thinkers as the profoundly religious Jean-Jacques Rousseau. Raised a Calvinist, Rousseau was influenced by the Jansenist movement within the Catholic Church. The Jansenist movement originated from the most orthodox Catholic bishops who tried to reform the Roman Catholic Church in the 17th century to stop secularization and Protestantism. One of the main Jansenist aims was democratizing to stop the aristocratic corruption at the top of the Church hierarchy. [30] The participants of the Taiping Rebellion, who founded the Taiping Heavenly Kingdom, a syncretic Christian-Shenic theocratic kingdom, are viewed by the Chinese Communist Party as proto-communists. [31]
Researchers have commented on the communistic nature of the society built by the Qarmatians of the Ismaili around Al-Ahsa Oasis from the 9th to 10th centuries. [32] Kenneth Rexroth describes their community as practicing "communism of the urban gang or the roving band of robbers", while Jacques Bidet states that communism is inherent to modernity, and so no example in antiquity or medieval times qualifies as true communism due to a lack of class consciousness in those eras. [33] [34] [35]
Islamic Marxism attempts to apply Marxist economic, political, and social teachings within an Islamic framework. An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [36]
Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
The Christian left is a range of Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel based on their interpretation of the teachings of Christianity. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa.
Christian socialism is a religious and political philosophy that blends Christianity and socialism, endorsing left-wing politics and socialist economics on the basis of the Bible and the teachings of Jesus. Many Christian socialists believe capitalism to be idolatrous and rooted in the sin of greed. Christian socialists identify the cause of social inequality to be the greed that they associate with capitalism. Christian socialism became a major movement in the United Kingdom beginning in the 19th century. The Christian Socialist Movement, known as Christians on the Left since 2013, is one formal group, as well as a faction of the Labour Party.
Christian communism is a theological view that the teachings of Jesus compel Christians to support religious communism. Although there is no universal agreement on the exact dates when communistic ideas and practices in Christianity began, many Christian communists argue that evidence from the Bible suggests that the first Christians, including the Apostles in the New Testament, established their own small communist society in the years following Jesus' death and resurrection. Many advocates of Christian communism and other communists, including Karl Kautsky, argue that it was taught by Jesus and practised by the apostles themselves. This is generally confirmed by historians.
The history of communism encompasses a wide variety of ideologies and political movements sharing the core theoretical values of common ownership of wealth, economic enterprise, and property. Most modern forms of communism are grounded at least nominally in Marxism, a theory and method conceived by Karl Marx during the 19th century. Marxism subsequently gained a widespread following across much of Europe and throughout the late 1800s its militant supporters were instrumental in a number of failed revolutions on that continent. During the same era, there was also a proliferation of communist parties which rejected armed revolution, but embraced the Marxist ideal of collective property and a classless society.
The Radical Reformation represented a response to perceived corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers radical reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.
Religious socialism is a type of socialism based on religious values. Members of several major religions have found that their beliefs about human society fit with socialist principles and ideas. As a result, religious socialist movements have developed within these religions. Those movements include Buddhist socialism, Christian socialism, Islamic socialism, and Jewish socialism. According to the Encyclopedia Britannica Online, socialism is a "social and economic doctrine that calls for public rather than private ownership or control of property and natural resources. According to the socialist view, individuals do not live or work in isolation but live in cooperation with one another. Furthermore, everything that people produce is in some sense a social product, and everyone who contributes to the production of a good is entitled to a share in it. Society as a whole, therefore, should own or at least control property for the benefit of all its members. [...] Early Christian communities also practiced the sharing of goods and labour, a simple form of socialism subsequently followed in certain forms of monasticism. Several monastic orders continue these practices today".
"From each according to his ability, to each according to his needs" is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. The principle refers to free access to and distribution of goods, capital and services. In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state. Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more authoritarian vanguardist or communist party-driven approach through the development of a socialist state followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far-left.
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress. In other words, religion continues to survive because of oppressive social conditions. When this oppressive and exploitative condition is destroyed, religion will become unnecessary. At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation. Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but temporarily necessary, stage in humanity's historical spiritual development.
While Karl Marx and Friedrich Engels defined communism as a political movement, there were already similar ideas in the past which one could call communist experiments. Marx himself saw primitive communism as the original hunter-gatherer state of humankind. Marx theorized that only after humanity was capable of producing surplus did private property develop.
Christopher Columbus, on his first Spanish-sponsored voyage to the Americas in 1492, sailed south from what is now the Bahamas to explore the northeast coast of Cuba and the northern coast of Hispaniola. Columbus, who was searching for a route to India, believed Cuba to be a peninsula of the Asian mainland. The first sighting of a Spanish ship approaching Cuba was on 28 October 1492, probably at Bariay, Holguín Province, on the eastern point of Cuba.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, was the state atheist and antireligious element of the former Soviet Union before the extensive glasnost reforms of Mikhail Gorbachev. Under Bolshevism, this was a variant of Marxism–Leninism, the official communist state ideology of the Soviet Union. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Soviet Marxism–Leninism advocates "scientific atheism", rather than religious belief.
Islamic socialism is a political philosophy that incorporates Islamic principles into socialism. As a term, it was coined by various Muslim leaders to describe a more spiritual form of socialism. Islamic socialists believe that the teachings of the Qur'an and Muhammad—especially the zakat—are not only compatible with principles of socialism, but also very supportive of them. They draw inspiration from the early Medinan welfare state established by Muhammad. Muslim socialists found their roots in anti-imperialism. This can especially be seen in the writings of Salama Moussa, who wrote extensively both about socialism, and about Egyptian nationalism against British rule.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.
The following outline is provided as an overview of and topical guide to socialism, a range of economic and social systems characterised by social ownership of the means of production and workers' self-management as well as the political theories and movements associated with them.
Early Christian communities also practiced the sharing of goods and labour, a simple form of socialism subsequently followed in certain forms of monasticism. Several monastic orders continue these practices today.
Christianity was the expression of class conflict in Antiquity.
That we may work in righteousness, and lay the Foundation of making the Earth a Common Treasury for All, both Rich and Poor, That every one that is born in the Land, may be fed by the Earth his Mother that brought him forth, according to the Reason that rules in the Creation. Not Inclosing any part into any particular hand, but all as one man, working together, and feeding together as Sons of one Father, members of one Family; not one Lording over another, but all looking upon each other, as equals in the Creation; ... .
Mao and the Chinese Communists largely represented the Taiping rebellion as a proto-communist uprising.
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