Communist propaganda is the artistic and social promotion of the ideology of communism, communist worldview, communist society, and interests of the communist movement. While it tends to carry a negative connotation in the Western world, the term propaganda broadly refers to any publication or campaign aimed at promoting a cause and is/was used for official purposes by most communist-oriented governments. The term may also refer to political parties' opponents' campaign. Rooted in Marxist thought, the propaganda of communism is viewed by its proponents as the vehicle for spreading their idea of enlightenment of working class people and pulling them away from the propaganda of who they view to be their oppressors, that they claim reinforces exploitation, such as religion or consumerism. Communist propaganda therefore stands in opposition to bourgeois or capitalist propaganda.
In The ABC of Communism , Bolshevik theoretician Nikolai Bukharin wrote: "The State propaganda of communism becomes in the long run a means for the eradication of the last traces of bourgeois propaganda dating from the old régime; and it is a powerful instrument for the creation of a new ideology, of new modes of thought, of a new outlook on the world." [1]
The Great Soviet Encyclopedia defines communist propaganda as being the expression of the essential worldview of the working class and its natural aims and interests defined by its historical position as the social force which will ultimately usher in the epoch of communism. [2]
According to communist theory, the history of all society has been the history of class struggle and with each phase of this struggle comes a new set of social relationships that dictate the direction of society's development and, fundamentally, the system of producing and distributing goods and services. [3] Arising from the creation of surplus during the Neolithic Revolution, the unequal distribution of this surplus has been reinforced by the state which represents the interests of the ruling class of the time. While all societies and civilizations have had their own unique history of development, they each pass through six distinctive stages of economic relationships sharing common characteristics, these being: primitive communism (hunter-gatherer societies), slavery, feudalism, capitalism, socialism, and finally a return to communism in a highly advanced form which is considered to be the epoch of humanity having become fully civilized. [4]
Communist propaganda accordingly serves the same purpose as all its predecessor propaganda: to ideologically enforce the legitimacy of the working class (those who derive a living from selling their labor) as the ruling class of society. Within this context, the main counter-propaganda is bourgeois propaganda, or propaganda that promotes the rule of the capitalist class (those who derive a living from privately owning property and capital assets). Communist propaganda is defined as a scientifically based system of the dissemination of the communist ideology with the purpose of education, training and organizing of the masses.
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The Great Soviet Encyclopedia identifies the following functions of communist propaganda: [5]
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As a common trait of any propaganda and its analogue, advertising, communist propaganda's goals and techniques are tuned according to the target audience. The most broad classification of targets is: [7]
A more detailed list would be
A more detailed classification of specific targets (workers, peasants, youth, women, etc.) may be found in the Communist Party documents, usually presented at the Congresses of the Communist Party. [7]
Overall, the main goal of communist propaganda is to spread the ideology of communism and to build support for the movement, both within the country where it is being disseminated and internationally.
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The creation of the Soviet Union was presented as the most important turning event in human history, based on the Marxist theory of historical materialism. This theory identified means of production as chief determinants of the historical process. They led to the creation of social classes, and class struggle was the 'motor' of history. The sociocultural evolution of societies had to progress inevitably from slavery, through feudalism and capitalism to communism. Furthermore, the Communist Party of the Soviet Union became the protagonist of history, as a "vanguard of the working class", according to development of this theory by Vladimir Lenin. Hence the unlimited powers of the Communist Party leaders were claimed to be as infallible and inevitable as the history itself. [8] It also followed that a worldwide victory of communist countries is inevitable.
Class struggle played a central role in the social policies of the USSR and socialist countries, all of which constitutionally outlined the supremacy of the working class in dictating society's development towards communism. Other classes with interests hostile to those of the working class were subjected to repression. This primarily focused on capitalists, including anyone who derived their living from privately owning property or capital assets. In the USSR, which was founded on a class alliance between workers and peasants, a neo-capitalist class emerged by the 1930s as a result of the New Economic Policy introduced after the end of the civil war. Among the peasants, this new class (called Kulaks) accumulated disproportionately large amounts of wealth through merchant trading and small capital practices. Under Joseph Stalin, the government began to crack down on the Kulaks, to which their resistance was met with violent repression in what could arguably be considered a second civil war. Kulaks who resisted the socialization of their assets, along with anyone who collaborated with or fought for them, were punished with imprisonment, deportation to Siberia, or even execution. Lev Kopelev, who was personally involved in actions against villagers deprived of food for collaborating with Kulaks explained his motivation: [9]
It was excruciating to see and hear all this. And even worse to take part in it.... And I persuaded myself, explained to myself. I must not give in to debilitating pity. We were realizing historical necessity. We were performing our revolutionary duty. We were obtaining grain for our socialist Fatherland. For the Five Year Plan. Our goal was the universal triumph of the Communism, and for the sake of that goal everything was permissible - to lie, to steal, to destroy hundreds of thousands and even millions of people... everyone who stood in the way.
The violence that characterized the forced collectivization of agriculture in the Soviet Union eventually ended in the final years of the 1930s with the defeat of the Kulaks and their demise. By the 1950s, agriculture was entirely collectivized and the peasantry ceased to exist, as all agricultural workers held the same essential social relationship to their means of production as other industrial workers thus making them part of a working class.
While somewhat modified since the times of the détente, communist propaganda is centered around a number of polarized dichotomies: virtues of the communist world vs. vices of the capitalist world, such as: [7]
Still another polarization was focused on the real and alleged essence of various terms, such as "freedom", "democracy",[ citation needed ] often counterpointing, e.g., "bourgeois democracy" vs. "true democracy" or "people's democracy". The latter term is seen in the expression "countries of people's democracy" as applied to what are called "communist states" in the West. [10]
According to Jacques Ellul's book Propaganda: The Formation of Men's Attitudes complete propaganda can only be achieved when it is able to win over the adversary, or at least integrate it into the new frame of reference created by propaganda. This was achieved by Soviet propaganda in the self-criticism of its opponents so that the enemy of a regime can be made to declare, while still the enemy, that the regime was right and any opposition was criminal. [11] The enemy accepts their condemnation as just and converts to a supporter of the regime as a result of totalitarian propaganda.
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Communist propaganda is circulated in a variety of ways, ranging from the traditional to the contemporary. The most common form of communist propaganda is the use of newspapers, magazines, and books. [12] These are used to spread political messages and ideologies to the public, as well as spread news and information about the state of the country. Communist leaders also often use the power of public speaking to spread their message to the masses. This can be done through rallies and speeches, as well as through television, radio, and other media. In addition to traditional methods, communist propaganda is also circulated through social media. Platforms such as Twitter, Facebook, Instagram, and YouTube are all used to spread political messages and ideologies. This can be done by creating content that supports the party line, or by using the platform to spread news about the party’s successes. Additionally, social media can be used to share images and videos that support the party’s beliefs. Another common method of spreading communist propaganda is through the use of posters, banners, and artwork. [13] These can be placed in public places such as parks, squares, and universities. By doing this, communist messages and ideologies can be seen and spread to a larger audience. Finally, communist propaganda is also spread through the use of films, music, and literature. Films and music are used to create a sense of nostalgia, while literature can be used to spread political messages and ideologies. Additionally, films and music can be used to showcase the party’s successes and encourage people to join the cause.
During the years 1938–1953 the History of the CPSU(B). Short Course was an obligatory explanation of Soviet ideology. The book was translated into many languages.
A number of periodicals were printed by communist states, either exclusively for distribution abroad or with versions tailored for foreign audiences. While the Soviet Union and communist China were the major contributors, other communist states contributed their share as well. The lists below are for early 1960s compiled by J. Clews. The list contains mostly English language titles, but many of these journals were edited in many languages. [7]
(Partial list)
A 1952 article, "Communist broadcasts to Italy", reported that as of June 1952 the total communist radio broadcast to Italy amounted to 78 hours per week, as compared to 23 hours of the Voice of America and BBC, noting that Italy occupied a pivotal position in the East–West conflict of the time. These broadcasts originated not only from Moscow, but also from the countries of the Soviet Bloc, as well as from fake "underground resistance" radios probably located within the Soviet Bloc as well rather than in the West. [14]
Soviet leaders believed that film was an important tool of propaganda (see Cinema of the Soviet Union). Soviet films helped to create the legends of the revolution: The Battleship Potemkin , October: Ten Days That Shook the World , and The End of St. Petersburg . Roman Karmen was a war cameraman and film director and one of the most influential figures in documentary film making. Obyknovennyy fashizm (Common Fascism aka A Night of Thoughts or Triumph Over Violence) (1965) by Mikhail Romm described totalitarian propaganda on the example of Nazism.
In 2007 a high ranking intelligence officer and defector from the Eastern Bloc, Ion Mihai Pacepa, stated that in February 1960, Nikita Khrushchev authorized a covert plan (known as Seat 12) to discredit the Vatican because of its strong anti-communist stance, with Pope Pius XII as the prime target. [15] [16] [17] [18] As part of that plan General Ivan Agayants, chief of the KGB's disinformation department, allegedly created the outline for what was to become the play, The Deputy , which, although fictional, purports to cast doubt on the Pontiff's moral credibility with regard to the Holocaust. [15] [17] [19] [20]
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During the Cold War the World Festivals of Youth and Students were held, with some exceptions, in capitals of communist states and were a powerful tool of communist propaganda. [7]
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Education in the communist states included a considerable amount of indoctrination, both in special political and philosophical courses and in properly crafted courses of general education: history, geography, world literature, etc. Soviet ideology was taught in the Soviet Union divided into three disciplines: scientific communism, Marxism-Leninism (mostly in the form of Leninism) and communist political economy and was introduced as part of many courses, e.g., teaching Marx' or Lenin's views on topics of science or history. The Soviet format of education was imposed (with varying success) onto other satellite states. [21]
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From the early days of the first communist-ruled state, Soviet Russia, arts were recognized as a powerful means of propaganda and placed under strict control and censorship in all communist states. Lenin and Joseph Stalin were the preferred subjects, although almost all of Stalin's images and monuments were removed and/or destroyed after his death in 1956.
Kukryniksy were three propaganda caricaturists/cartoonists, who attacked all enemies of the Soviet Union.
J. Clews cites German, French and British estimates of the early 1960s on the amount of money spent in the world for communist propaganda and political activities in the non-communist world, estimating to about $2 billion, i.e., about $2 per person outside the communists states, with major spenders being the Soviet Union and the People's Republic of China. [7]
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The basic aspects of the communist ideology, such as violent means for attaining its goals (revolution), abolition of private property and animosity towards religion were against the traditional values of the Western world and have met with strong opposition, including attempts to make the communist propaganda illegal in some states. For example:
Censorship:
Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. Lenin's ideological contributions to the Marxist ideology relate to his theories on the party, imperialism, the state, and revolution. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism.
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, orthodox Marxism, and Leninism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
Trotskyism is the political ideology and branch of Marxism developed by Russian revolutionary and intellectual Leon Trotsky along with some other members of the Left Opposition and the Fourth International. Trotsky described himself as an orthodox Marxist, a revolutionary Marxist, and a Bolshevik–Leninist as well as a follower of Marx, Engels, Vladimir Lenin, Karl Liebknecht, and Rosa Luxemburg.
Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
A communist state, also known as a Marxist–Leninist state, is a one-party state that is administered and governed by a communist party guided by Marxism–Leninism. Marxism–Leninism was the state ideology of the Soviet Union, the Comintern after Bolshevisation and the communist states within the Comecon, the Eastern Bloc, and the Warsaw Pact. Marxism–Leninism currently still remains the ideology of a few parties around the world. After its peak when many communist states were established, the Revolutions of 1989 brought down most of the communist states, however, it is still the official ideology of the ruling parties of China, Cuba, Laos, Vietnam, and to a lesser extent, North Korea. During most of the 20th century, before the Revolutions of 1989, around one-third of the world's population lived under communist states.
The Communist International (Comintern), also known as the Third International, was an international organization founded in 1919 that advocated world communism, and which was led and controlled by the Communist Party of the Soviet Union. The Comintern resolved at its Second Congress in 1920 to "struggle by all available means, including armed force, for the overthrow of the international bourgeoisie and the creation of an international soviet republic as a transition stage to the complete abolition of the state". The Comintern was preceded by the dissolution of the Second International in 1916.
New Democracy, or the New Democratic Revolution, is a type of democracy in Marxism, based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western nations as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie/land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.
In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor; as such, the state would eventually wither away as its conditions of existence disappear. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle for democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:
Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Before the perestroika Soviet era reforms of Gorbachev that promoted Eurocommunism, the majority of its history it went the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies and political praxis of Marx, Engels, Lenin and Stalin.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.
The Chinese Communist Party (CCP) frames its ideology as Marxism adapted to the historical context of China, often expressing it as socialism with Chinese characteristics. Major ideological contributions of the CCP's leadership are viewed as "Thought" or "Theory," with "Thought" carrying greater weight. Influential concepts include Mao Zedong Thought, Deng Xiaoping Theory, and Xi Jinping Thought. Other important concepts include the socialist market economy, Jiang Zemin's idea of the Three Represents, and Hu Jintao's Scientific Outlook on Development.
People's democracy is a theoretical concept within Marxism–Leninism and a form of government which developed after World War II and allows in theory for a multi-class and multi-party democracy on the pathway to socialism. People's democracy was established in a number of European and Asian countries as a result of the people's democratic revolutions of the 1940s.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist and a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.
Vanguardism, in the context of Leninist revolutionary struggle, relates to a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organizations to advance the objectives of communism. They take actions to draw larger sections of the working class toward revolutionary politics and to serve as manifestations of proletarian political power opposed to the bourgeoisie. This theory serves as the underpinning of the leading role of the Communist party, usually enshrined in the constitution, after the seizure of power in the state by Communists.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
Lotta Comunista or Gruppi Leninisti della Sinistra Comunista is a political party born in Italy that does not recognize parliamentary dynamics for the party's strategy in the current historical period, and thus describes itself as extra-parliamentary. It is a revolutionary and internationalist party founded by Arrigo Cervetto and Lorenzo Parodi in 1965 and inspired by the theory and practice of Marx, Engels, and Lenin.
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