Notable church historians
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Church history or ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception.
Henry Melvill Gwatkin defined church history as "the spiritual side of the history of civilized people ever since our Master's coming". [1] A. M. Renwick, however, defines it as an account of the Church's success and failure in carrying out Christ's Great Commission. [2] Renwick suggests a fourfold division of church history into missionary activity, church organization, doctrine and "the effect on human life".
Church history is often, but not always, studied from a Christian perspective. Writers from different Christian traditions will often highlight people and events particularly relevant to their own denominational history. Catholic and Orthodox writers often highlight the achievements of the ecumenical councils, while evangelical historians may focus on the Protestant Reformation and the Great Awakenings.
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Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories.
Historiography is the study of the methods used by historians in developing history as an academic discipline, and by extension, the term historiography is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, of WWII, of the pre-Columbian Americas, of early Islam, and of China—and different approaches to the work and the genres of history, such as political history and social history. Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question.
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews, proclaimed him risen from the dead. Christianity began as a Jewish sect and remained so for centuries in some locations, diverging gradually from Judaism over doctrinal, social and historical differences. In spite of the persecution of Christians in the Roman Empire, the faith spread as a grassroots movement that became established by the third-century both in and outside the empire. New Testament texts were written and church government was loosely organized in its first centuries, though the biblical canon did not become official until 382.
Nonconformists were Protestant Christians who did not "conform" to the governance and usages of the state church in England, and in Wales until 1914, the Church of England.
Missiology is the academic study of the Christian mission history and methodology. It began to be developed as an academic discipline in the 19th century.
Religious studies, also known as the study of religion, is the scientific study of religion. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.
Christianization is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity. Christianization has, for the most part, spread through missions by individual conversions, but has also, in some instances, been the result of violence by individuals and groups such as governments and militaries. Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes. Christianization of a nation is an ongoing process.
Hosius of Corduba, also known as Osius or Ossius, was a bishop of Corduba and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity.
Henry Melvill Gwatkin was an English theologian and church historian.
Missionary work of the Catholic Church has often been undertaken outside the geographically defined parishes and dioceses by religious orders who have people and material resources to spare, and some of which specialized in missions. Eventually, parishes and dioceses would be organized worldwide, often after an intermediate phase as an apostolic prefecture or apostolic vicariate. Catholic mission has predominantly been carried out by the Latin Church in practice.
The Ecclesiastical History, also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by Eusebius, the bishop of Caesarea. It was written in Koine Greek and survives also in Latin, Syriac, and Armenian manuscripts.
The American Society of Church History (ASCH) was founded in 1888 with the disciplines of Christian denominational and ecclesiastical history as its focus. Today the society's interests include the broad range of the critical scholarly perspectives, as applied to the history of Christianity and its relationship to surrounding cultures in all periods, locations, and contexts. The society was founded by Philip Schaff.
The Western world, also known as the West, primarily refers to various nations and states in the regions of Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident in contrast to the Eastern world known as the Orient. The West is considered an evolving concept; made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members. Definitions of "Western world" vary according to context and perspectives.
Christian culture generally includes all the cultural practices which have developed around the religion of Christianity. There are variations in the application of Christian beliefs in different cultures and traditions.
Sidney H. Griffith is a professor of Early Christian Studies at the Catholic University of America. His main areas of interest are Arabic Christianity, Syriac monasticism, medieval Christian-Muslim encounters and ecumenical and interfaith dialogue.
Law and religion is the interdisciplinary study of relationships between law, especially public law, and religion. Over a dozen scholarly organizations and committees focussing on law and religion were in place by 1983, and a scholarly quarterly, the Journal of Law and Religion, was first published that year. The Ecclesiastical Law Journal began publication in 1987. The Rutgers Journal of Law and Religion was founded in 1999. The Oxford Journal of Law and Religion was founded in England in 2012.
World Christianity or global Christianity has been defined both as a term that attempts to convey the global nature of the Christian religion and an academic field of study that encompasses analysis of the histories, practices, and discourses of Christianity as a world religion and its various forms as they are found on the six continents. However, the term often focuses on "non-Western Christianity" which "comprises instances of Christian faith in 'the global South', in Asia, Africa, and Latin America." It also includes Indigenous or diasporic forms of Christianity in the Caribbean, South America, Western Europe, and North America.
Thomas Gwatkin (1741–1800) was an English cleric and academic. He is known as a Tory and loyalist figure at the College of William & Mary in colonial Williamsburg, Virginia.
Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
Stephen H. Rapp Jr is an American professor and scholar of history, with a focus and primary research investigating the Roman Empire, ancient Iran, Armenia and Georgia. He is a professor of history at Sam Houston State University.
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