Notable church historians
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Church history or ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception.
Henry Melvill Gwatkin defined church history as "the spiritual side of the history of civilized people ever since our Master's coming". [1] A. M. Renwick, however, defines it as an account of the Church's success and failure in carrying out Christ's Great Commission. [2] Renwick suggests a fourfold division of church history into missionary activity, church organization, doctrine and "the effect on human life".
Church history is often, but not always, studied from a Christian perspective. Writers from different Christian traditions will often highlight people and events particularly relevant to their own denominational history. Catholic and Orthodox writers often highlight the achievements of the ecumenical councils, while evangelical historians may focus on the Protestant Reformation and the Great Awakenings.
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Canon law is a set of ordinances and regulations made by ecclesiastical authority for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law.
A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount.
The Great Apostasy is a concept within Christianity to describe a perception that mainstream Christian Churches have fallen away from the original faith founded by Jesus and promulgated through his Twelve Apostles.
An antiphon is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed. Their form was favored by St Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers.
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the "one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism.
Eparchy is an ecclesiastical unit in Eastern Christianity that is equivalent to a diocese in Western Christianity. An eparchy is governed by an eparch, who is a bishop. Depending on the administrative structure of a specific Eastern Church, an eparchy can belong to an ecclesiastical province, but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions that can be observed in modern ecclesiastical practices of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches.
The Dixie Professorship of Ecclesiastical History is one of the senior professorships in history at the University of Cambridge.
Hosius of Corduba, also known as Osius or Ossius, was a bishop of Corduba and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity.
Henry Melvill Gwatkin was an English theologian and church historian.
James Pounder Whitney was a British ecclesiastical historian.
The Friends of God was a medieval mystical group of both ecclesiastical and lay persons within the Catholic Church and a center of German mysticism. It was founded between 1339 and 1343 during the Avignon Papacy of the Western Schism, a time of great turmoil for the Catholic Church. The Friends of God were originally centered in Basel, Switzerland and were also fairly important in Strasbourg and Cologne. Some late-nineteenth century writers made large claims for the movement, seeing it both as influential in fourteenth-century mysticism and as a precursor of the Protestant Reformation. Modern studies of the movement have emphasised the derivative and often second-rate character of its mystical literature, and its limited impact on medieval literature in Germany. Some of the movement's ideas still prefigured the Protestant reformation.
Henry Chadwick was a British academic, theologian and Church of England priest. A former dean of Christ Church Cathedral, Oxford – and as such, head of Christ Church, Oxford – he also served as master of Peterhouse, Cambridge.
The Church History of Eusebius, the bishop of Caesarea, was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts.
The tradition of the Catholic Church claims it began with Jesus Christ and his teachings; the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus. The Church considers its bishops to be the successors to Jesus's apostles and the Church's leader, the Bishop of Rome, to be the sole successor to St Peter who ministered in Rome in the first century AD after his appointment by Jesus as head of the Church. By the end of the 2nd century, bishops began congregating in regional synods to resolve doctrinal and administrative issues. Historian Eamon Duffy claims that by the 3rd century, the church at Rome might even function as a court of appeal on doctrinal issues.
Ecclesiastical history of the Catholic Church refers to the history of the Catholic Church as an institution, written from a particular perspective. There is a traditional approach to such historiography. The generally identified starting point is Eusebius of Caesarea, and his work Church History.
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy.
Frederick John Foakes Jackson was a Church historian. For thirty-four years he taught at Jesus College, Cambridge, serving as dean from 1895 to 1916. Then, at the age of 61, he became the Briggs Professor of Christian Institutions at Union Theological Seminary, New York City, finally becoming emeritus in 1933. He is probably best known for the massive five volume work The Beginnings of Christianity—an edition, translation, commentary, and study of the Acts of Apostles—that he conceived and edited with Kirsopp Lake.
The history of Christianity in Britain covers the religious organisations, policies, theology and popular religiosity since ancient history.
The Cambridge Medieval History is a history of medieval Europe in eight volumes published by Cambridge University Press and Macmillan between 1911 and 1936. Publication was delayed by the First World War and changes in the editorial team.
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