Halachic state

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A halachic/halakhic state (Hebrew : מְדִינַת הֲלָכָהMedīnat Hălāḵā) is a Jewish state that endorses Judaism in an official capacity and derives most or all aspects of governance from halakha . [1]

Contents

Public opinion

Can Israel both be a democracy and a Jewish state?
All Israeli JewsYes
 
76%
No
 
20%
Haredi ("ultra-Orthodox")Yes
 
58%
No
 
36%
Dati (Orthodox)Yes
 
79%
No
 
17%
Masorti (traditional)Yes
 
80%
No
 
15%
Hiloni (secular)Yes
 
76%
No
 
21%
% of Israeli Jews who say Israel can be both a democracy and a Jewish state (Pew 2016). [2]
Should halakha or democratic principles precede?
All Israeli JewsDemocracy
 
62%
Halakha
 
24%
Haredi ("ultra-Orthodox")Democracy
 
3%
Halakha
 
89%
Dati (Orthodox)Democracy
 
11%
Halakha
 
65%
Masorti (traditional)Democracy
 
56%
Halakha
 
23%
Hiloni (secular)Democracy
 
89%
Halakha
 
1%
% of Israeli Jews who say halakha (religious law) or democratic principles should be given preference if there is a contradiction between the two (Pew 2016). [2]

An opinion poll released in March 2016 by the Pew Research Center found high support for a halachic state among religious Israeli Jews. The poll found that 86% of Israeli Haredi Jews and 69% of non-Haredi Orthodox Jews support making halakha Israel's legal code, while 57% of traditional Jews and 90% of secular Jews oppose such a move. [3] At the time, the Haredim constituted 8% of all Israelis, the Dati (Orthodox Jews) 10%, the Masorti (traditional Jews) 23%, and the Hiloni (secular Jews) 40%. [2] There was a majority agreement amongst all Israeli Jewish groups that Israel could be both a Jewish and democratic state. [2] When asked whether they would prefer democratic principles or halakha (religious law) if the two were ever in conflict, 62% of all Israeli Jews combined favoured democratic principles; however, preference for halakha was very high amongst the Haredim (89%), while very low amongst secular Jews (1%). [2]

Support of Jewish religious leaders

Menachem Mendel Schneerson advocated the transformation of Israel into a halachic state even before the Messiah comes. [4]

Support of Knesset members and Israeli justices

In 2009, Justice Minister Yaakov Neeman stated that "step by step, Torah law will become the binding law in the State of Israel. We have to reinstate the traditions of our forefathers, the teaching of the rabbis of the ages, because these offer a solution to all the issues we are dealing with today". He later retracted his statement. [1] According to 2002 Israel Prize winner Nahum Rakover, who received the Yakir Yerushalayim prize for his research on the use of Jewish law in the legal system, [5] Neeman's opinion was nothing new. He said that the idea is supported in the Foundations of Law Act, passed in 1980, which encourages judges to use Jewish law in their decisions. Yitzhak Kahan, former president of the Israeli Supreme Court, recommended that Jewish law be implemented even in cases of an existing precedent, although his opinion was not accepted, and former justice ministers Shmuel Tamir and Moshe Nissim advocated teaching judges and lawyers Jewish law to provide them with the necessary knowledge to implement the law. [1]

In June 2019, Tkuma leader Bezalel Smotrich campaigned for the Ministry of Justice, saying that he sought the portfolio to "restore the Torah justice system". [6] Prime Minister Benjamin Netanyahu distanced himself from the comments, and appointed openly gay MK Amir Ohana to the post. [7]

In August 2019, Smotrich stated: "We [Orthodox Jews] all would want the State of Israel to be run according to the Torah and Jewish law, it's just that we can't because there are people who think differently from us, and we have to get along with them." [8] [9] [10]

National identity bill

In 2014, Israel's cabinet advanced the Nation-State Bill, which would define Israel as "the nation-state of the Jewish people" and also said that Jewish law would be a "source of inspiration" for the Knesset. This was seen by some non-Orthodox Jews as a step toward enforcing Orthodox halakha as the law of the land. [11] However, the final version of the law did not include this proposed clause.

See also

Related Research Articles

Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.

<span class="mw-page-title-main">Orthodox Judaism</span> Traditionalist branches of Judaism

Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.

<span class="mw-page-title-main">Haredi Judaism</span> Ultra-orthodox branch of Judaism

Haredi Judaism consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree.

<span class="mw-page-title-main">Kollel</span> Institute for full-time, advanced study of the Talmud and rabbinic literature

A kollel is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning sedarim (sessions); unlike most yeshivot, the student body of a kollel typically consists mostly of married men. A kollel generally pays a regular monthly stipend to its members.

Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.

Jewish fundamentalism refers to fundamentalism in the context of Judaism. The term fundamentalism was originally used in reference to Christian fundamentalism, a Protestant movement emphasizing biblical literalism. Today, it is commonly used more generally in reference to movements that oppose modernist, liberal, and ecumenical tendencies in society and their own religion and is often coupled with extremist ideologies and/or political movements. This is important in the Jewish context because the two movements most commonly associated with Jewish fundamentalism, Religious Zionism and Haredi Judaism, stray far from biblical literalism due to the importance of Oral Law within Judaism. In fact, Karaism, the Jewish movement most known for biblical literalism, is rarely considered fundamentalist.

<span class="mw-page-title-main">United Torah Judaism</span> Israeli electoral alliance

United Torah Judaism, often referred to by its electoral symbol Gimel, is a Haredi, religious conservative political alliance in Israel. The alliance, consisting of Agudat Yisrael and Degel HaTorah, was first formed in 1992, in order to maximize Ashkenazi Haredi representation in the Knesset. Despite the alliance splitting in 2004 over rabbinical differences, the parties reconciled in 2006, in order to prevent vote-wasting. In April 2019, the party achieved its highest number of seats ever, receiving eight seats.

<span class="mw-page-title-main">Ovadia Yosef</span> Talmudic scholar, posek and Sephardi Chief Rabbi of Israel from 1973 to 1983

Ovadia Yosef was an Iraqi-born Talmudic scholar, a posek, the Sephardi Chief Rabbi of Israel from 1973 to 1983, and a founder and long-time spiritual leader of Israel's ultra-Orthodox Shas party. Yosef's responsa were highly regarded within Haredi circles, particularly among Mizrahi communities, among whom he was regarded as "the most important living halakhic authority".

<span class="mw-page-title-main">Norman Lamm</span> American rabbi (1927–2020)

Norman Lamm was an American Modern Orthodox rabbi, scholar, academic administrator, author, and Jewish community leader. He was the Chancellor of Yeshiva University until he announced his retirement on July 1, 2013.

Torah Umadda is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as Centrist Orthodoxy.

The Tal Committee was an Israeli public committee appointed on 22 August 1999 which dealt with the special exemption from mandatory military service in the Israel Defense Forces (IDF) given to Israeli ultra-Orthodox Jews which had been the status quo from the time of Ben Gurion, as well as extending mandatory military service to Israeli-Arabs. The committee was appointed by Prime Minister Ehud Barak and was initially headed by former Supreme Court Justice Tzvi Tal. The committee was later headed by Yohanan Plesner before its official dissolution on 2 July 2012, two days before submitting its report, hence the term Plesner Committee.

<span class="mw-page-title-main">Elazar Shach</span> Haredi rabbi (1899-2001)

Elazar Menachem Man Shach was a Haredi rabbi who headed Misnagdim Orthodox Jews in Israel and around the world from the early 1970s until his death. He served as chair of the Council of Sages and one of three co-deans of the Ponevezh Yeshiva in Bnei Brak, along with Shmuel Rozovsky and Dovid Povarsky. Due to his differences with the Hasidic leadership of the Agudat Yisrael political party, he allied with Ovadia Yosef, with whom he founded the Shas party in 1984. Later, in 1988, Shach criticized Ovadia Yosef, saying that, "Sepharadim are not yet ready for leadership positions", and subsequently founded the Degel HaTorah political party representing the Litvaks in the Israeli Knesset.

<span class="mw-page-title-main">Haredim and Zionism</span> Overview of the relationship between Haredim and Zionism

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<span class="mw-page-title-main">Hardal</span> Haredi portion of the religious Zionist Jewish community in Israel

Hardal usually refers to the portion of the Religious Zionist Jewish community in Israel which inclines significantly toward Haredi ideology. In their approach to the State of Israel, though, they are very much Zionist and believe that Israel is Atchalta De'Geula.

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In 2013, two independent protests occurred in Israel. In May, an attempt to change the Tal Law, which excluded ultra-Orthodox Jewish men for doing military service, led to protests by Haredi against military conscription. Again in November, Bedouins in the Negev called for a 'Day of Rage' against their displacement by the Israeli government to state developed townships as a result of the Prawer-Begin plan.

<span class="mw-page-title-main">Bezalel Smotrich</span> Israeli far-right politician (born 1980)

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References

  1. 1 2 3 Wagner, Matthew (10 December 2009). "Religious Affairs: Who's afraid of a halachic state?". The Jerusalem Post . Retrieved 3 March 2019.
  2. 1 2 3 4 5 "Israel's Religiously Divided Society". Pew Research Center. 8 March 2016. Retrieved 21 May 2021.
  3. Eichner, Itamar (3 September 2016). "Major poll: About half of Israeli Jews want to expel Arabs". Ynetnews . Retrieved 3 March 2019.
  4. "Ariel Sharon and The Rebbe". JewishMedia. January 12, 2014. Archived from the original on 2021-12-14. Retrieved April 15, 2021.
  5. Selig, Abe (13 May 2010). "Twelve given 'Worthy of Jerusalem' award". The Jerusalem Post . Retrieved 3 March 2019.
  6. "Smotrich says he wants to be justice minister so Israel can follow Torah law". The Times of Israel . Retrieved 5 June 2019.
  7. "Netanyahu appoints Amir Ohana justice minister, first openly gay cabinet member". The Times of Israel . Retrieved 5 June 2019.
  8. Sharon, Jeremy (7 August 2019). "Smotrich says again he wants a Torah-run state". The Jerusalem Post. Retrieved 7 January 2021.
  9. Oster, Marcy (6 August 2019). "Israeli right-wing lawmaker wants nation to be governed by Jewish law. He acknowledges it won't happen soon". Jewish Telegraphic Agency.
  10. Tress, Luke (2019). "Smotrich says Israel should follow Torah law, drawing ire of Liberman". The Times of Israel.
  11. Ettinger, Yair (25 November 2014). "Ultra-Orthodox and Reform Jews Share Distaste for Nation-state Bill". Haaretz . Retrieved 3 March 2019.