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Hindu Revolution is a term in Hindu nationalism referring to a sociopolitical movement aiming to overthrow untouchability and casteism to unified social and political community to create the foundations of a modern nation.
The causes of the Hindu Revolution may be classified into five broad categories: economic, religious, cultural, political and ideological.
Widespread corruption has become an additional source of popular dissatisfaction with the existing political system since Independence in 1947. [12] In the 1970s the degradation of the political field under Indira Gandhi's authoritarian regime led to a sharp polarisation of political discourse in India. Hindu revolutionary groups joined a popular anti-Congress opposition front formed around the concept of "Total Revolution" ("Sampoorna Kranti") promoted by Gandhian reformer Jayaprakash (J.P.) Narayan. In particular, this was purportedly aimed at achieving the complete reformation of public morality in India. [13]
The ideology of the Hindu Revolution is essentially nationalist and Hindu revivalist. It may also be characterised as traditional to the extent that it opposes aspects of modernity that are regarded as detrimental to the interests of the Indians or incompatible with Hindu culture and civilisation. In economic terms this has given rise to what has been described by some as "patriotic capitalism" as encapsulated in the 1990s Bharatiya Janata Party (BJP) slogan "Computer chips, yes; potato chips, no". [14] In social and cultural terms, the Hindu revolutionaries aim to curtail several rights and freedoms that are guaranteed to every citizen of the Republic of India. Some of them include the right to profess and propagate one's religion of choice, the right to food and livelihood, the right to equality and the right to free expression. [15] [16] [17] [18] [19] [20]
The principal sources of Hindu revolutionary ideology are the Manusmriti, a deeply controversial ancient Hindu text which legitimised the Caste system, and the writings of figures such as Swami Vivekananda, Dayananda Saraswati, Aurobindo, Vinayak Damodar Savarkar, and M. S. Golwalkar. [21] [22] [23] [24] [25] [26]
Th ideals of the Hindu Revolutionary movement are largely contradictory to the Universal Declaration of Human Rights, Constitution of India and other modern interpretations of civil liberties with respect to the right to profess and propagate ones religion of choice, the right to food and livelihood, the right to equality and the right to free expression. [27] [17] [19] [20] [28] Mainstream Hindu revolutionary ideology interprets this State as a Hindu theocracy. [29]