Je Khenpo

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The Je Khenpo in 2010, at Punakha Dzong, in a saffron kabney The Spiritual Leader of Bhutan Walking to the festival.jpg
The Je Khenpo in 2010, at Punakha Dzong, in a saffron kabney

The Je Khenpo (Tibetan : རྗེ་མཁན་པོ་, Wylie : Rje Mkhan-po; "The Chief Abbot of the Central Monastic Body of Bhutan" [1] ), formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog (Commission for the Monastic Affairs) of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches (learned masters). [2] The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Himalayan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney. [3]

Contents

History

According to the dual system of government established by Ngawang Namgyal in the 17th century, the powers of the government of Bhutan were ideally split between the religious branch, headed by the Je Khenpo, and the administrative branch, headed by the Druk Desi. [4] The position of Je Khenpo was granted on merit by-election, and typically was given to the most respected monk in the Dratshang Lhentshog (Commission for the Monastic Affairs). Thus, unlike reincarnation lineages such as the Dalai Lama, Zhabdrung Rinpoche, or Panchen Lama, the position of Je Khenpo was never held by a child but always by a seasoned monk.

Historically, the role of the Je Khenpo was quite powerful. The Je Khenpo and Druk Desi collaborated to disempower the office of the Zhabdrung by finding multiple incarnations of various aspects of the Zhabdrung; both the Je Khenpo and the Druk Desi wanted to retain the power they had accrued through the dual system of government. [5] However, since the establishment of the monarchy in 1907, the relative influence of the Je Khenpo has diminished. Nonetheless, the position remains powerful, and Je Khenpo is typically viewed as the closest and most powerful advisor to the King of Bhutan.

The 67th Je Khenpo, Ngawang Thinley Lhundup, died at age 84 on 10 June 2005. He was noted as a strict disciplinarian who would not compromise any rules in managing the Central Monastic Body. In addition to his position as Je Khenpo, he was recognized as the tulku of Nyizergang, the seat of the tertön Woogpa Lingpa in Wangdue Phodrang Province.

The 70th and present Je Khenpo is Tulku Jigme Chhoeda. [6] He is believed to be the reincarnation of Maitreya and the mahasiddha Saraha, Hungchen Kara, Kheuchung Lotsawa, and Pema Tsering.

In 2008, the office of the Je Khenpo was codified as part of the Constitution of Bhutan. Under Article 3 Section 4, the King appoints the Je Khenpo as the spiritual leader of Bhutan on the recommendation of the Five Lopons. In turn, the Je Khenpo appoints, on the recommendation of the Dratshang Lhentshog (Commission for the Monastic Affairs), monks with the nine qualities of a spiritual master and accomplished in ked-dzog (stages of development and completion in Vajrayana practice) as the Five Lopons. [1]

The residences of the Je Khenpo and the Central Monastic Body are: [7]

List of Je Khenpos

See also

Related Research Articles

<span class="mw-page-title-main">History of Bhutan</span>

Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.

<span class="mw-page-title-main">Politics of Bhutan</span>

The Government of Bhutan has been a constitutional monarchy since 18 July 2008. The King of Bhutan is the head of state. The executive power is exercised by the Lhengye Zhungtshog, or council of ministers, headed by the Prime Minister. Legislative power is vested in the bicameral Parliament, both the upper house, National Council, and the lower house, National Assembly. A royal edict issued on April 22, 2007 lifted the previous ban on political parties in anticipation of the National Assembly elections in the following year. In 2008, Bhutan adopted its first modern Constitution, codifying the institutions of government and the legal framework for a democratic multi-party system.

<span class="mw-page-title-main">Drukpa Kagyu</span> School of Tibetan Buddhism

The Drukpa or Drukpa Kagyu lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as "Red Hat sects".

<span class="mw-page-title-main">Zhabdrung Rinpoche</span>

Zhabdrung was a title used when referring to or addressing great lamas in Tibet, particularly those who held a hereditary lineage. In Bhutan the title almost always refers to Ngawang Namgyal (1594–1651), the founder of the Bhutanese state, or one of his successive reincarnations.

<span class="mw-page-title-main">Buddhism in Bhutan</span>

Buddhism is the state religion of Bhutan. According to a 2012 report by the Pew Research Center, 74.7% of the country's population practices Buddhism.

<span class="mw-page-title-main">Wangchuck dynasty</span> Royal family of Bhutan

The Wangchuck dynasty have held the hereditary position of Druk Gyalpo of Bhutan since 1907. Prior to reunification, the Wangchuck family had governed the district of Trongsa as descendants of Dungkar Choji. They eventually overpowered other regional lords and earned the favour of the British Empire. After consolidating power, the 12th Penlop of Trongsa Gongsar Ugyen Wangchuck was elected Druk Gyalpo, thus founding the dynasty. The position of Druk Gyalpo – who heads the royal family of Bhutan – is more commonly known in English as the King of Bhutan, however "Druk Gyalpo" would be translated literally as "Dragon King"

<span class="mw-page-title-main">Penlop</span> Bhutanese royal title

Penlop is a Dzongkha term roughly translated as provincial governor. Bhutanese penlops, prior to unification, controlled certain districts of the country, but now hold no administrative office. Rather, penlops are now entirely subservient to the House of Wangchuck.

The Druk Desi was the title of the secular (administrative) rulers of Bhutan under the dual system of government between the seventeenth and nineteenth centuries. Under this system, government authority was divided among secular and religious administrations, both unified under the nominal authority of the Zhabdrung Rinpoche. Druk, meaning 'thunder dragon', refers symbolically to Bhutan, whose most ancient name is Druk-yul. Desi, meaning 'regent', was the chief secular office in the realm under this system of government.

<span class="mw-page-title-main">Penlop of Trongsa</span> Bhutanese royal title

The Penlop of Trongsa, also called Chhoetse Penlop, is a Dzongkha title meaning "Governor of the Province of Trongsa (Chhoetse)". It is now generally given to the heir apparent of the Kingdom of Bhutan, but historically was an important title, for the governor of Trongsa and the surrounding area, and was the route by which the House of Wangchuck came to the throne.

<span class="mw-page-title-main">Dratshang Lhentshog</span> Bhutanese government agency

The Dratshang Lhentshog is the Commission for the Monastic Affairs of Bhutan. Under the 2008 Constitution, it is the bureaucracy that oversees the Drukpa Kagyu sect of Buddhism, which is the state religion of Bhutan. Although Bhutan has a state religion, the role of the religious bureaucracy is ideally meant to complement secular institutions within a dual system of government.

This is a timeline of Bhutanese history, comprising important legal and territorial changes and political events in Bhutan and its predecessor states.

<span class="mw-page-title-main">Dzongpen</span> Bhutanese royal title

Dzongpen is a Dzongkha term roughly translated as governor or dzong lord. Bhutanese dzongpens, prior to unification, controlled certain areas of the country, but now hold no administrative office. Rather, dzongpens are now entirely subservient to the House of Wangchuck.

<span class="mw-page-title-main">Wangdue Phodrang Province</span>

Wangdue Phodrang Province was one of the nine historical Provinces of Bhutan.

<span class="mw-page-title-main">Bumthang Province</span> Historical Province of Bhutan

Bumthang Province was one of the nine historical Provinces of Bhutan.

<span class="mw-page-title-main">Kurmaed Province</span> Historical Province of Bhutan

Kurmaed Province was one of the nine historical Provinces of Bhutan.

<span class="mw-page-title-main">Provinces of Bhutan</span> Historical regions of Bhutan governed by aristocrats

The Provinces of Bhutan were historical regions of Bhutan headed by penlops and dzongpens. Provincial lords gained power as the increasingly dysfunctional "Dual System of Government" eventually collapsed amid civil war. The victorious Penlop of Trongsa Ugyen Wangchuck gained de jure sovereignty over the entire realm in 1907, marking the establishment of the modern Kingdom of Bhutan and the ascendancy of the House of Wangchuck. Since this time, the provinces of Bhutan have been reorganized several times into what are now the twenty Districts of Bhutan (Dzongkhag). Provincial titles such as Penlop of Trongsa and Penlop of Paro carry on, however, wholly subordinate to the Royal House.

<span class="mw-page-title-main">Military history of Bhutan</span>

The military history of Bhutan begins with the Battle of Five Lamas in 1634, marking Bhutan's emergence as a nation under the secular and religious leadership of Zhabdrung Ngawang Namgyal. Before Bhutan emerged as a separate nation, it remained on the periphery of Tibetan military and political influence. The region that became Bhutan was host to several battles and waves of refugees from turmoil in Tibet. After its founding, Bhutan was invaded numerous times by outside forces, namely Tibetans, Mongols, and the British. Bhutan meanwhile invaded its traditional tributaries in Sikkim, Cooch Behar, and the Duars.

Duldzin Dragpa Gyaltsen (1374-1434), the first Kyorlung Ngari Tulku, was one of the principal disciples of Je Tsongkhapa, the founder of the Gelugpa school of Tibetan Buddhism.

<span class="mw-page-title-main">Tenzin Doendrup</span> Chief Abbot of Bhutan from 1986 to 1990

Tenzin Doendrup was the 68th Je Khenpo of Bhutan who served as the chief abbot of the Zhung Dratshang, the central monastic body of Bhutan, from 1986 to 1990. He belonged to the Drukpa Lineage of Tibetan and Bhutanese Buddhism. Je Thrizur received Bhutan's highest honor, Ngadag Pelgi Khorlo or the Order of the Druk Gyalpo, in 2008 for his contributions to Buddhism and to the country's monastic body.

References

  1. 1 2 "Constitution of the Kingdom of Bhutan (English)" (PDF). Government of Bhutan. 18 July 2008. Archived from the original (PDF) on 6 July 2011. Retrieved 13 October 2010.
  2. Worden, Robert L.; Savada, Andrea Matles (ed.) (1991). "Chapter 6 - Bhutan: Religious Tradition". Nepal and Bhutan: Country Studies (3rd ed.). Federal Research Division, United States Library of Congress. ISBN   0-8444-0777-1 . Retrieved 2 November 2010.{{cite book}}: |first2= has generic name (help)
  3. Worden, Robert L.; Savada, Andrea Matles (ed.) (1991). "Chapter 6 - Bhutan: Social System". Nepal and Bhutan: Country Studies (3rd ed.). Federal Research Division, United States Library of Congress. ISBN   0-8444-0777-1 . Retrieved 2 November 2010.{{cite book}}: |first2= has generic name (help)
  4. Worden, Robert L.; Savada, Andrea Matles (ed.) (1991). "Chapter 6 - Bhutan: Theocratic Government, 1616-1907". Nepal and Bhutan: Country Studies (3rd ed.). Federal Research Division, United States Library of Congress. ISBN   0-8444-0777-1 . Retrieved 2 November 2010.{{cite book}}: |first2= has generic name (help)
  5. Worden, Robert L.; Savada, Andrea Matles (ed.) (1991). "Chapter 6 - Bhutan: Administrative Integration and Conflict with Tibet, 1651–1728". Nepal and Bhutan: Country Studies (3rd ed.). Federal Research Division, United States Library of Congress. ISBN   0-8444-0777-1 . Retrieved 2 November 2010.{{cite book}}: |first2= has generic name (help)
  6. His Facebook
  7. Central Monastic Body returns to their summer residence
  8. Tibetan Buddhist Resource Center W8683-3638-3-238
  9. "bzod pa 'phrin las". TBRC. Tibetan Buddhist Resource Center.
  10. "ngag dbang lhun grub". TBRC. Tibetan Buddhist Resource Center.
  11. "shAkya rin chen". TBRC. Tibetan Buddhist Resource Center.
  12. "ngag dbang 'phrin las". TBRC. Tibetan Buddhist Resource Center.
  13. "kun dga' rgya mtsho". TBRC. Tibetan Buddhist Resource Center.
  14. "yon tan mtha' yas". TBRC. Tibetan Buddhist Resource Center.
  15. "shes rab seng+ge". TBRC. Tibetan Buddhist Resource Center.
  16. "ye shes rdo rje". TBRC. Tibetan Buddhist Resource Center.
  17. "shAkya rgyal mtshan". TBRC. Tibetan Buddhist Resource Center.
  18. "srid zhi rnam rgyal". TBRC. Tibetan Buddhist Resource Center.