Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period was marked by the composition of their large collections of hymns (Vedas). The social structure was stratified via the varna system, which persists till this day though highly evolved. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE, a new, interregional culture arose; then, small chieftaincies (janapadas) were consolidated into larger states (mahajanapadas). A second urbanisation took place, which came with the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesised with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
The following outline is provided as an overview of and topical guide to the history of South Asia:
Kshatriya is one of the four varnas of Hindu society and is associated with the warrior aristocracy. The Sanskrit term kṣatriyaḥ is used in the context of later Vedic society wherein members were organised into four classes: brahmin, kshatriya, vaishya, and shudra.
The historical Vedic religion, also known as Vedicism and Vedism, constituted the religious ideas and practices prevalent amongst the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
The middle kingdoms of India were the political entities in the Indian subcontinent from 230 BCE to 1206 CE. The period begins after the decline of the Maurya Empire and the corresponding rise of the Satavahana dynasty, starting with Simuka, from 230 BCE. The "middle" period lasted for almost 1436 years and ended in 1206 CE, with the rise of the Delhi Sultanate, founded in 1206, and the end of the Later Cholas.
Magadha also called the Kingdom of Magadha or the Magadha Empire, was a kingdom and empire, and one of the sixteen Mahajanapadas, 'Great Kingdoms' of the Second Urbanization, based in southern Bihar in the eastern Ganges Plain, in Ancient India. Magadha was ruled by the Brihadratha dynasty, the Haryanka dynasty, the Shaishunaga dynasty, the Nanda dynasty, the Mauryan dynasty, the Shunga dynasty and the Kanva dynasty. It lost much of it territories after being defeated by the Satavahanas of Deccan in 28 BC and was reduced to a small principality around Pataliputra. Under the Mauryas, Magadha became a pan-Indian empire, covering large swaths of the Indian subcontinent and Afghanistan.
Vallabhi is an ancient city located in the Saurashtra peninsula of Gujarat, near Bhavnagar in western India. It is also known as Vallabhipura and was the capital of the Suryavanshi Maitraka Dynasty.
Kosala, sometimes referred to as Uttara Kosala was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became one of the earliest states to transition from a lineage-based society to a monarchy. By the 6th century BCE, it had consolidated into one of the four great powers of ancient northern India, along with Magadha, Vatsa, and Avanti.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder. This Hindu synthesis emerged after the Vedic period, between c. 500-200 BCE and c. 300 CE, in or after the period of the Second Urbanisation, and during the early classical period of Hinduism. It flourished in the medieval period, with the decline of Buddhism in India.
Panchala was an ancient kingdom of northern India, located in the Ganges-Yamuna Doab of the Upper Gangetic plain. During Late Vedic times, it was one of the most powerful states of ancient India, closely allied with the Kuru Kingdom. By the c. 5th century BCE, it had become an oligarchic confederacy, considered one of the solasa (sixteen) mahajanapadas of the Indian subcontinent. After being absorbed into the Mauryan Empire, Panchala regained its independence until it was annexed by the Gupta Empire in the 4th century CE.
The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.
Kuru was a Vedic Indo-Aryan tribal union in northern Iron Age India, encompassing parts of the modern-day states of Haryana, Delhi, and some parts of western Uttar Pradesh, which appeared in the Middle Vedic period. The Kuru Kingdom was the first recorded state-level society in the Indian subcontinent.
Sculpture in the Indian subcontinent, partly because of the climate of the Indian subcontinent makes the long-term survival of organic materials difficult, essentially consists of sculpture of stone, metal or terracotta. It is clear there was a great deal of painting, and sculpture in wood and ivory, during these periods, but there are only a few survivals. The main Indian religions had all, after hesitant starts, developed the use of religious sculpture by around the start of the Common Era, and the use of stone was becoming increasingly widespread.
Pottery in the Indian subcontinent has an ancient history and is one of the most tangible and iconic elements of Indian art. Evidence of pottery has been found in the early settlements of Lahuradewa and later the Indus Valley Civilisation. Today, it is a cultural art that is still practiced extensively in the subcontinent. Until recent times all Indian pottery has been earthenware, including terracotta.
The Vedic period, or the Vedic age, is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas, was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred.
The Puranic chronology is a timeline of Hindu mythology based on the Mahabharata, the Ramayana, and the Puranas. The central dates here are the Kurukshetra War and the Lanka War with the start of the start and end of the Kali Yuga and the other yugas and all the other events in Hindu mythology. The Puranic chronology is referred to by proponents of Indigenous Aryans to propose an earlier dating of the Vedic period, and the spread of Indo-European languages out of India, arguing that "the Indian civilization must be viewed as an unbroken tradition that goes back to the earliest period of the Sindhu-Sarasvati Valley traditions ."
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. Mathura "was the first artistic center to produce devotional icons for all the three faiths", and the pre-eminent center of religious artistic expression in India at least until the Gupta period, and was influential throughout the sub-continent.
Kushan art, the art of the Kushan Empire in northern India, flourished between the 1st and the 4th century CE. It blended the traditions of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. Kushan art follows the Hellenistic art of the Greco-Bactrian Kingdom as well as Indo-Greek art which had been flourishing between the 3rd century BCE and 1st century CE in Bactria and northwestern India, and the succeeding Indo-Scythian art. Before invading northern and central India and establishing themselves as a full-fledged empire, the Kushans had migrated from northwestern China and occupied for more than a century these Central Asian lands, where they are thought to have assimilated remnants of Greek populations, Greek culture, and Greek art, as well as the languages and scripts which they used in their coins and inscriptions: Greek and Bactrian, which they used together with the Indian Brahmi script.
