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Kurdish culture is a group of distinctive cultural traits practiced by Kurdish people. The Kurdish culture is a legacy from ancient peoples who shaped modern Kurds and their society.
Kurds are an ethnic group who live in the northern Middle East, in a region that the Kurds call Greater Kurdistan. Greater Kurdistan lies along the Zagros Mountains and the Taurus Mountains, and today comprises northeastern Iraq, northwestern Iran, northeastern Syria, and southeastern Turkey.
There is a lot of controversy about the Kurdish people from their origins, their history, and even their political future. Kurds are one of the largest ethnic groups that do not have an independent state recognized universally. [1]
Kurdish (Kurdî) is part of the North-Western division of the Iranian branch of the Indo-European language family.
The Kurds have a rich folkloric tradition which is increasingly endangered as a result of modernization, urbanization, and cultural repression. Kurds celebrate the new year on Newroz, and its celebration was often banned by authorities in Turkey and Syria. [2] [3] A well known Kurdish tale is Mem û Zîn. [4]
Zembilfrosh (Kurdish for "basket seller") is a folktale popular in Turkish Kurdistan and Iraqi Kurdistan. Zembilfrosh was the son of a powerful Kurdish ruler who left his home and life behind to seek a spiritual life as a dervish. He wanders the countryside with his faithful wife, surviving by making and selling baskets. One day they arrive in the capital of a Kurdish emirate, where the prince's wife sees Zembilfrosh and falls in love with him. She summons him to the castle, where she declares her love for him and tries to seduce him. Zembilfrosh declines, but she presses, promising him many riches. Zembilfrosh is not persuaded and she locks him in a castle tower, from which he eventually escapes. The prince's wife then disguises herself and starts searching for Zembilfrosh, and eventually finds him. She then deceives Zembilfrosh's wife, convincing her to lend her her clothes and leave the house. When Zembilfrosh returns that night, it is dark and he does not recognize the prince's wife, who welcomes him into bed. However, a silver anklet gives her away, and he runs off, chased after by his would-be-lover. As Zembilfrosh sees that escape is impossible, he prays to God, supplicating to be released from a world of misery, and God complies. Reaching Zembilfrosh's lifeless body, the prince's wife is so heartbroken that she dies as well. They are then buried side by side. Their resting place is claimed to be located at the contemporary town of Batifa, a subdistrict of the district of Zakho, Duhok governorate, in Iraqi Kurdistan. [5]
Kurdish folk music is an important part of Kurdish culture and has traditionally been used to transmit stories about Kurdish history by Dengbêj. Dengbêj (bards, literally "voice-sing" [6] ) are well-known for songs of mourning, or stran. [7] Many popular Kurdish musicians of the 20th century like Hassan Zirak and Ahmet Kaya sang in Turkish or Persian as well as in Kurdish.
Food is widely recognized to be a fundamental part of what it means to be Kurdish. Foods such as kfta (spiced minced meat cased in thin layer of mashed pudding rice), Ser u pe (goats head, tongue and feet), shifta (meat patties), [8] are traditional Kurdish foods. Lamb and chicken have been staple meats in Kurdish cuisine for centuries. Vegetables, pilaf, and dairy products also comprise a large portion of traditional Kurdish food. [9] Tea is also staple to a Kurdish diet. It is commonly drunk 2-3 times a day as a social activity. Kurds also drink Mastaw/Do'h/Ayran, a yogurt-based drink. [10]
The Kurdish people have different religions depending on their ethnic connections and the country in which they live. The most common religion among Kurds is Sunni Islam, practiced by 98% of Kurds living in Iraqi Kurdistan. The Kurds of Turkey are 30% Alevi out of a population of approximately 15-22 million Kurds and 68% follow Sunni Islam. [11]
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
Kurdistan, or Greater Kurdistan, is a roughly defined geo-cultural region in West Asia wherein the Kurds form a prominent majority population and the Kurdish culture, languages, and national identity have historically been based. Geographically, Kurdistan roughly encompasses the northwestern Zagros and the eastern Taurus mountain ranges.
Kurdish music refers to music performed in the Kurdish languages and Zaza-Gorani languages. The earliest study of Kurdish music was initiated by the renowned Armenian priest and composer Komitas in 1903, when he published his work "Chansons kurdes transcrites par le pere Komitas" which consisted of twelve Kurdish melodies which he had collected. The Armenian Karapetê Xaço also preserved many traditional Kurdish melodies throughout the 20th century by recording and performing them. In 1909, Scholar Isya Joseph published the work "Yezidi works" in which he documented the musical practice of the Yazidis including the role of the musician-like qewal figures and the instruments used by the minority.
Iraqi Kurdistan or Southern Kurdistan refers to the Kurdish-populated part of northern Iraq. It is considered one of the four parts of Greater Kurdistan in West Asia, which also includes parts of southeastern Turkey, northern Syria, and northwestern Iran. Much of the geographical and cultural region of Iraqi Kurdistan is part of the Kurdistan Region (KRI), an autonomous region recognized by the Constitution of Iraq. As with the rest of Kurdistan, and unlike most of the rest of Iraq, the region is inland and mountainous.
Zakho, also spelled Zaxo is a city in the Kurdistan Region, at the centre of the Zakho District of the Dohuk Governorate, located a few kilometers from the Ibrahim-Khalil border. Zakho is known for its celebrations of Newroz.
Şivan Perwer is a Kurdish poet, writer, musical teacher, singer. Perwer fled KURDISTAN in 1976 due to the Kurdish nationalism and political tones of his music and lived for 37 years in continuous exile until his return to Diyarbakir on November 16, 2013. He still lives in exile to this day. Perwer also holds several honorary doctorates in music.
The Jews of Kurdistan are the Mizrahi Jewish communities from the geographic region of Kurdistan, roughly covering parts of northwestern Iran, northern Iraq, northeastern Syria and southeastern Turkey. Kurdish Jews lived as closed ethnic communities until they were expelled from Arab and Muslim states from the 1940s–1950s onward. The community largely spoke Judeo-Aramaic. As Kurdish Jews natively adhere to Judaism and originate from the Middle East, Mizrahi Hebrew is used for liturgy. Many Kurdish Jews, especially the ones who hail from Iraq, went through a Sephardic Jewish blending during the 18th century.
Jamal Nebez was a Kurdish linguist, mathematician, politician, author, translator and writer. He studied Islamic law, philosophy, theology, physics and mathematics at the University of Baghdad in the 1950s. In 1956, he prepared a stenciled script on algebra and in 1960, succeeded in publishing the first physics book in Kurdish, including a rich glossary of Kurdish terms pertaining to physics and mathematics. He translated several literary works, including works of Nikolai Gogol and William Shakespeare into Kurdish. He also wrote and published several books on a variety of topics. Most of the books are mainly about topics related to Kurds.
Kurdish cuisine consists of a wide variety of foods prepared by the Kurdish people. There are cultural similarities of Kurds and their immediate neighbours in Iran, Iraq, Turkey, Syria, and Armenia. Kurdish food is typical of western Asian cuisine.
Kurds have had a long history of discrimination perpetrated against them by the Turkish government. Massacres have periodically occurred against the Kurds since the establishment of the Republic of Turkey in 1923. Among the most significant is the massacre that happened during the Dersim rebellion, when 13,160 civilians were killed by the Turkish Army and 11,818 people were sent into exile. According to McDowall, 40,000 people were killed. The Zilan massacre of 1930 was a massacre of Kurdish residents of Turkey during the Ararat rebellion, in which 5,000 to 47,000 were killed.
Kurds in the United States refers to people born in or residing in the United States of Kurdish origin or those considered to be ethnic Kurds.
Kurdish nationalism is a nationalist political movement which asserts that Kurds are a nation and espouses the creation of an independent Kurdistan from Iran, Iraq, Syria, and Turkey.
Shahmaran is a mythical creature, half-woman and half-snake, originating in Indo-Iranian and Turkic folklores.
Kurds in Germany are residents or citizens of Germany of full or partial Kurdish origin. There is a large Kurdish community in Germany. The number of Kurds living in Germany is unknown. Many estimates assume that the number is in the million range. In February 2000, the Federal Government of Germany estimated that approximately 500,000 Kurds lived in Germany at that time.
Mazlum Doğan was a journalist and a founding member of PKK. He was a Kurdish Alevi which was often told to attract new recruits to PKK. He was the first chief editor of the propaganda newspaper Serxwebûn of PKK. In 1979, he had planned to leave Turkey towards Syria, but was arrested and served time in the infamous Diyarbakir No. 5 prison. Mazlum Doğan committed suicide in protest of the Turkish coup d'état and the inhumane conditions he and other prisoners were facing inside of the penitentiary. Today he is presented as a hero and a martyr by PKK and related organisations.
Syrian Kurdistan is a region in northern Syria where Kurds form the majority. It is surrounding three noncontiguous enclaves along the Turkish and Iraqi borders: Afrin in the northwest, Kobani in the north, and Jazira in the northeast. Syrian Kurdistan is often called Western Kurdistan or Rojava, one of the four "Lesser Kurdistans" that comprise "Greater Kurdistan", alongside Iranian Kurdistan, Turkish Kurdistan, and Iraqi Kurdistan.
Kamuran Ali Bedirxan was a Kurdish politician, lawyer and writer.
Kurdology or Kurdish studies is an academic discipline centered on the study of Kurds and consists of several disciplines such as culture, history and linguistics. Kurdish studies traces its institutional history to 1916, when in St. Petersburg in the late Russian Empire, during World War I, Kurdish was first taught as a university course by Joseph Orbeli.
The Republic of Turkey has an unofficial policy in place that denies the existence of the Kurds as a distinct ethnicity. The Kurds, who are an Iranic people speaking various dialects of Northwestern Iranic languages, have historically constituted the demographic majority in southeastern Turkey and their independent national aspirations have stood at the forefront of the long-running Kurdish–Turkish conflict. Insisting that the Kurds, like the Turks, are a Turkic people, Turkish state institutions do not recognize the Kurdish language as a language and also omit the Kurdish ethnonym and the term "Kurdistan" in their discourse. In the 20th century, as the words "Kurd" and "Kurdish" were prohibited by Turkish law, all Kurds were referred to as Mountain Turks in a wider attempt to portray them as a people who lost their Turkic identity over time by intermingling with Arabs, Armenians, and Persians, among others. More recently, Turkey's opposition to Kurdish independence has defined how it has conducted itself throughout the Middle East, particularly with regard to the Autonomous Administration of North and East Syria and the Kurdistan Region of Iraq.
Kurdish Theatre is theatre including Kurdish themes and or the Kurdish language. Early figures in supporting the Kurdish theatre can be seen in Mehdi Zana from Diyarbakir and the Theatre Companies in Istanbul. In Turkey, the existence of Kurds was denied and their language banned for many years.