 | This article needs additional citations for verification .(April 2016) |
The national symbols of the Kurds is a list of flags, icons or cultural expressions that are emblematic, representative or otherwise characteristic of the Kurdish people.
| | This article needs additional citations for verification .(April 2016) |
The national symbols of the Kurds is a list of flags, icons or cultural expressions that are emblematic, representative or otherwise characteristic of the Kurdish people.
| Image | Notes |
|---|---|
 | Flag of Kurdistan belongs to Iraqi Kurdistan (Başûr) |
 | Flag of Kurdistan belongs to Syrian Kurdistan (Rojava) |
 | Flag of the Kingdom of Kurdistan (1922–24) |
 | Flag of Republic of Ararat (1927–30) |
 | Flag of Republic of Mahabad (1946–47) |
 | Coat of arms of the Kurdistan Regional Government |
 | Coat of arms of Democratic Federal System of Northern Syria (Rojava) |
 | Coat of arms of Republic of Mahabad (1946–47) |
| Coat of arms of Republic of Ararat (1927–30) |
Kurds or Kurdish people are an Iranian ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
The simurgh is a benevolent, mythical bird in Persian mythology and literature. It is sometimes equated with other mythological birds such as the phoenix and the humā. The figure can be found in all periods of Iranian art and literature and is also evident in the iconography of Georgia, medieval Armenia, the Eastern Roman Empire, and other regions that were within the realm of Persian cultural influence.
The national flag of the Islamic Republic of Iran, also known as the tricolor, is a tricolour comprising equal horizontal bands of green, white and red with the national emblem ("Allah") in red centred on the white band and the takbir written 11 times each in the Kufic script in white, at the bottom of the green and the top of the red band. After the Iranian Revolution of 1979, the present-day flag was adopted on 29 July 1980. Many Iranian exiles opposed to the Iranian government use alternate flags, including the tricolor flag with the Lion and Sun at the center, or the tricolor without additional emblems.
Yarsanism, Ahl-e Haqq or Kaka'i, is a syncretic religion founded by Sultan Sahak in the late 14th century in western Iran. The total number of followers of Yarsanism is estimated to be over half a million to one million in Iran. The numbers in Iraq are unknown. Followers are mostly Kurds from the Guran, Sanjâbi, Kalhor, Zangana and Jalalvand tribes. Turkic-speaking Yarsan enclaves also exist in Iran.
Gorani also known by its main dialect; Hawrami is a Northwestern Iranian language spoken by ethnic Kurds in northeastern Iraq and eastern Iran and which with Zaza constitute the Zaza–Gorani languages. All the Gorani dialects are influenced by Kurdish lexically and morphologically. Gorani is considered a Kurdish dialect by many researchers. Some consider it a literary language for Kurds, and the speakers of Gorani call their language "Kurdish"
The flag of Kurdistan is the flag of Kurds and created by the Society for the Rise of Kurdistan in 1920. It would later, in different variants, be adopted as the national flag of different Kurdish states including Republic of Ararat, Republic of Mahabad and most recently by Kurdistan Region in 1992. Moreover, the Kingdom of Kurdistan used the crescent flag which was also considered a Kurdish flag.
"Ey Reqîb" is the Kurdish national anthem and the official anthem of the autonomous Kurdistan Region of Iraq. The poem was written in 1938 by Dildar in Sorani.
The Faravahar, also known as the Foruhar (فروهر) or the Farre Kiyâni, is one of the best-known symbols of Zoroastrianism, an Iranian religion. There are various interpretations of what the Faravahar symbolizes, and there is no concrete universal consensus on its meaning. However, it is commonly believed that the Faravahar serves as a Zoroastrian depiction of the fravashi, or personal spirit.
Newroz or Nawroz is the Kurdish celebration of Nowruz; the arrival of spring and new year in Kurdish culture. The lighting of the fires at the beginning of the evening of March 21 is the main symbol of Newroz among the Kurds.
Dildar, born Yûnis Reuf was a Kurdish poet and political activist, best known for writing the Kurdish national anthem Ey Reqîb.
Kurdish literature is literature written in the Kurdish languages. Literary Kurdish works have been written in each of the four main languages: Zaza, Gorani, Kurmanji and Sorani. Ali Hariri (1009–1079) is one of the first well-known poets who wrote in Kurdish. He was from the Hakkari region.
Yazdânism, or the Cult of Angels, is a pseudohistoric pre-Islamic religion with claimed ties relating to a Mithraic religion of the Kurds. The term was introduced and proposed by Kurdish and Belgian scholar Mehrdad Izady to represent what he considers the "original" religion of the Kurds.
Shabaks are a group with a disputed ethnic origin. Some Shabaks identify themselves as a distinct ethnic group and others as ethnic Kurds. They live east of Mosul in Iraq. However their cultural traditions are different from Kurds and Arabs. Historically the Shabak can be identified as an ethnoreligious group. According to Shabak representatives, the Kurdish authorities intend to eliminate their culture and language, with concerns expressed over any new Kurdish language schools within Shabak villages. Their origin is disputed, and they are considered Kurds by some scholars. They speak Shabaki and live in a religious community (ta'ifa) in the Nineveh Plains. The ancestors of Shabaks were followers of the Safaviyya order, which was founded by the Kurdish mystic Safi-ad-din Ardabili in the early 14th century. The primary Shabak religious text is called the Buyruk or Kitab al-Manaqib, which is written in Turkmen.
The coat of arms of Senegal is the heraldic device consisting of a shield charged with a lion on the left half and a baobab tree on the right, flanked by palm branches and topped with a five-pointed green star at the top.
National symbols of Poland are the tangible and intangible symbols, emblems or images that are found in Poland to represent the country's unique customs, traditions, cultural life and its 1000-year history. These symbols serve as the nation's portrayal of patriotism and dedication to their national identity. The Polish people and the Polish diaspora around the world take great pride in their native country, and associate themselves with the colours white and red. The expression biało-czerwoni ("whitereds") is widely used by Poles when referring to their compatriots. A crowned white-tailed eagle on a red shield or background has been Poland's national symbol and coat of arms since the Middle Ages. Other unofficial symbols feature visual personifications, music of Chopin, polka and polonaise dances, animals such as the European bison or the white stork, apples, red poppy flowers and religious insignia of the Roman Catholic church. Several have been popularised in recent years, notably the winged hussars.
Iraqi nationalism is a form of nationalism which asserts the belief that Iraqis are a nation and promotes the cultural unity of Iraqis of different ethnoreligious groups such as Mesopotamian Arabs, Kurds, Turkmens, Assyrians, Chaldeans, Yazidis, Mandeans, Shabaks, Yarsans, and others. Iraqi nationalism involves the recognition of an Iraqi identity stemming from ancient Mesopotamia including its civilizations and empires of Sumer, Akkad, Babylon and Assyria. Iraqi nationalism influenced Iraq's movement for independence from Ottoman and British occupation. Iraqi nationalism was an important factor in the 1920 Revolution against British occupation, and the 1958 Revolution against the British-installed Hashemite monarchy.
Iraqi Kurds are people born in or residing in Iraq who are of Kurdish origin. The Kurds are the largest ethnic minority in Iraq, comprising between 15% and 20% of the country's population according to the CIA World Factbook. The Kurdish language is an official language in Iraq.
The main religions that exist or existed in Kurdistan are as follows: Sunni Islam, Shia Islam, Christianity, Zoroastrianism, Yarsanism, Yazidism, Alevism and Judaism. Sunni Islam is the most adhered religion in Kurdistan.
Kaveh the Blacksmith, is a 5000-year-old figure in Iranian mythology who leads a popular uprising against a ruthless foreign ruler, Zahāk. His story is narrated in the Shahnameh, the national epic of Iran (Persia), by the 10th-century Persian poet Ferdowsi.
Kurdish Alevism refers to the unique rituals, sacred place practices, mythological discourses and socio-religious organizations among Kurds who adhere to Alevism. Moreover, Kurdish Alevis consider their hereditary sacred lineages as semi-deific figures, is more rooted in nature veneration, and put more emphasis on Pir Sultan Abdal as their religious symbol, unlike Turkish Alevis who emphasize on Haji Bektash Veli. Kurdish Alevis argue that their beliefs are related to Ahl-e Haqq and Yazidism.
