Ancient Greece was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity, that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.
Hellenistic Greece is the historical period of the country following Classical Greece, between the death of Alexander the Great in 323 BC and the annexation of the classical Greek Achaean League heartlands by the Roman Republic. This culminated at the Battle of Corinth in 146 BC, a crushing Roman victory in the Peloponnese that led to the destruction of Corinth and ushered in the period of Roman Greece. Hellenistic Greece's definitive end was with the Battle of Actium in 31 BC, when the future emperor Augustus defeated Greek Ptolemaic queen Cleopatra VII and Mark Antony, the next year taking over Alexandria, the last great center of Hellenistic Greece.
The Oeconomicus by Xenophon is a Socratic dialogue principally about household management and agriculture.
Erinna was an ancient Greek poet. She is best known for her long poem The Distaff, a 300-line hexameter lament for her childhood friend Baucis, who had died shortly after her marriage. A large fragment of this poem was discovered in 1928 at Oxyrhynchus in Egypt. Along with The Distaff, three epigrams ascribed to Erinna are known, preserved in the Greek Anthology. Biographical details about Erinna's life are uncertain. She is generally thought to have lived in the first half of the fourth century BC, though some ancient traditions have her as a contemporary of Sappho; Telos is generally considered to be her most likely birthplace, but Tenos, Teos, Rhodes, and Lesbos are all also mentioned by ancient sources as her home.
Hellenic is the branch of the Indo-European language family whose principal member is Greek. In most classifications, Hellenic consists of Greek alone, but some linguists use the term Hellenic to refer to a group consisting of Greek proper and other varieties thought to be related but different enough to be separate languages, either among ancient neighboring languages or among modern varieties of Greek.
Prostitution was a common aspect of ancient Greece. In the more important cities, and particularly the many ports, it employed a significant number of people and represented a notable part of economic activity. It was far from being clandestine; cities did not condemn brothels, but rather only instituted regulations on them.
Pisistratus was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular peninsula of Greece containing Athens, along with economic and cultural improvements laid the groundwork for the later pre-eminence of Athens in ancient Greece. His legacy lies primarily in his institution of the Panathenaic Games, historically assigned the date of 566 BC, and the consequent first attempt at producing a definitive version of the Homeric epics. Pisistratus' championing of the lower class of Athens is an early example of populism. While in power, he did not hesitate to confront the aristocracy and greatly reduce their privileges, confiscating their lands and giving them to the poor. Pisistratus funded many religious and artistic programs, in order to improve the economy and spread the wealth more equally among the Athenian people.
Pericles the Younger was an ancient Athenian strategos (general), the illegitimate son of famous Athenian leader Pericles by Aspasia.
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian counterparts. The surviving written sources are limited and largely from a non-Spartan viewpoint. Anton Powell wrote that to say the written sources are "'not without problems'... as an understatement would be hard to beat".
The study of the lives of women in classical Athens has been a significant part of classical scholarship since the 1970s. The knowledge of Athenian women's lives comes from a variety of ancient sources. Much of it is literary evidence, primarily from tragedy, comedy, and oratory; supplemented with archaeological sources such as epigraphy and pottery. All of these sources were created by—and mostly for—men: there is no surviving ancient testimony by classical Athenian women on their own lives.
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece", the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for women] is to be least talked about among men, whether in praise or blame." However, the status of Greek women underwent considerable change and advancement in the 20th century. In 1952, women received the right to vote, which led to their earning places and job positions in businesses and in the government of Greece; and they were able to maintain their right to inherit property, even after being married.
Phile was the first recorded female benefactor and the first female magistrate in the ancient Greek city of Priene.
Truesdell Sparhawk Brown was a classical scholar, ancient historian, and co-founder of the journal California Studies in Classical Antiquity, which became the journal Classical Antiquity.
Grace Harriet Macurdy was an American classicist, and the first American woman to gain a PhD from Columbia University. She taught at Vassar College for 44 years, despite a lengthy conflict with Abby Leach, her first employer.
Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity is a 1975 feminist history book by Sarah B. Pomeroy. The work covers the lives of women in antiquity from the Greek Dark Ages to the death of Constantine the Great. The book was one of the first English works on women's history in any period. It has been used as a textbook in many university-level courses on women in classical antiquity.
Helene P. Foley is an American classical scholar. She is Professor of Classical Studies at Barnard College, Columbia University and a member of the Institute for Research on Women, Gender and Sexuality at Columbia. She specialises in ancient Greek literature, women and gender in antiquity, and the reception of classical drama.
Froma I. Zeitlin is an American Classics scholar. She specializes in ancient Greek literature, with particular interests in epic, drama and prose fiction, along with work in gender criticism, and the relationship between art and text in the context of the visual culture of antiquity. Zeitlin's work on establishing new approaches to Greek tragedy has been considered particularly influential.
Tessa Rajak is a British historian and Emeritus Professor of Ancient history at the University of Reading. She is also a Senior Associate of the Oxford Centre for Hebrew and Jewish Studies and Fellow of Somerville College, Oxford. Her research focuses primarily on Judaism in the Hellenistic and Roman periods, and she is an expert on the writings of Josephus.
Sarah Emily Bond is an Associate Professor of History at the University of Iowa. Her research focuses on late Roman history, epigraphy, law, topography, GIS, and digital humanities.
Marriage in ancient Greece had less of a basis in personal relationships and more in social responsibility, however it is important to note; the available historical records on the subject focus exclusively on Athens or Sparta and primarily on the aristocratic class. According to these records, the goal and focus of all marriages was intended to be reproduction, making marriage an issue of public interest. Marriages were usually arranged by the parents; on occasion professional matchmakers were used. Each city was politically independent and each had its own laws concerning marriage. For the marriage to be legal, the woman's father or guardian gave permission to a suitable man who could afford to marry. Daughters were usually married to uncles or cousins. Wintertime marriages were popular due to the significance of that time to Hera, the goddess of marriage. The couple participated in a ceremony which included rituals such as veil removal, but it was the couple living together that made the marriage legal. Marriage was understood to be the official transition from childhood into adulthood for women.
