Madonna of Constantinople

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Madonna of Constantinople
Greek: Παναγία Κωνσταντινούπολις,
Italian: Madonna Di Constantinople
Madonna of Constantinople Angelos Pitzamanos.jpg
Artist Angelos Pitzamanos
Yearc. 1530
Mediummixed media on wood
Movement Cretan School
SubjectVirgin and Child with John the Baptist
Dimensions16.7 cm× 13.2 cm(6.6 in× 5.2 in)
LocationPinacoteca Metropolitana di Bari, Bari, Italy
Owner Pinacoteca Metropolitana di Bari
Website Official Website

Madonna of Constantinople is a tempera painting created by Greek painter Angelos Pitzamanos. Angelo was from the island of Crete. He was active from 1482 to 1535. His teacher was famous painter Andreas Pavias. Angelo finished commissions with his brother Donatus Pitzamanos. Eleven remaining works are attributed to Angelo. He signed most of his works in Latin, his signature poem was Angelus Bizamanus the Greek painter from Crete. [1]

Contents

The painting was nicknamed Madonna of Constantinople. His brother famous Greek painter Donatus Pitzamanos also created works called Madonna of Constantinople. Another work by Angelo was nicknamed the Madonna of Constantinople. It is located at the church of San Matteo Bisceglie, Italy. Madonna of Constantinople was a very common name for art affiliated with Constantinople. Italian Renaissance patrons preferred the works of Greek Byzantine masters from Constantinople. Constantinople and Thessaloniki were the epicenters of Greek Byzantine painting and the palaeologan renaissance. Another famous Greek painter Michele Greco da Valona was also affiliated with Constantinople. Greek painter Belisario Corenzio was named after the famous Byzantine General Belisarius. [2]

Italian art began to transition away from the Italian-Greek Byzantine style both Angelo and Michele Greco De Valano adopted the new technique incorporating both Byzantine painting and the Italian Renaissance style. Both artists can be likened to another famous painter of Greek origin from the same period named Ioannis Permeniates. Greek painters such as El Greco and Michael Damaskinos followed the same path during the second half of the 16th century. Other Italian Renaissance painters of Greek origin such as Antonio Vassilacchi and Marco Basaiti completely adopted the Italian style. The Madonna of Constantinople by Angelo is located at the Pinacoteca metropolitana di Bari. [3]

Description

The painting was created in 1530. The materials used were mixed media on wood. The height of the small tablet is 6.6 in (16.7 cm) and the width is 5.2 in (13.2 cm). The Virgin is seated on a throne. The background features a decorated green curtain adorned with gilded decorations and faded Greek inscriptions. The artist creates the illusion of an outdoor aesthetically pleasing landscape to the left and right of the curtain. The landscape adds spatial depth to the painting. The painting features enhanced three-dimensionality of the drapery folds completely escaping the traditional Byzantine style but the rob exhibits traces of the ancient technique. The poses of the figures are more refined. The postures and gestures of the celestial beings are reminiscent of the Italian Renaissance style. [4]

The artist constructed a figure that has substance, dimensionality, and spatial depth. The Virgin wears a bright red cloak. The hems are decorated with gold lines. The garment illustrates the artist's knowledge of advanced shadowing techniques prevalent at that time. The Virgin is wearing a bluish tunic under her heavenly robe. Her neck is decorated with red and gold friezes. The brown hair of the three figures is also painted in detail. All three celestial figures feature gold halos. The young figure of Jesus holds a sphere in his left hand. This was a common technique in Cretan paintings. Nikolaos Tzafouris introduced the style in his Madre della Consolazione. The Christ child is seated on a cushion with golden tassels. The young Saint John (San Giovannino) looks up at the Christ child. Saint John holds the patriarchal cross and kneels before the Christ child. He is wearing his traditional humble attire. On the back of the painting, the painter signed his name in white capital letters. The tablet also features a unique sun with alternating straight and serpentine rays. In the center, another inscription exists YHS (Yesus Hominum Salvator). The back also features two stars painted in gold. [5]

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Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.

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Angelos Pitzamanos (1467–1535) was a Greek Renaissance painter. The artists is sometimes referred to as Angelos Bitzamanos. He was born in Crete and migrated to Otranto, Southern Italy where he did most of his work. A contract between Andreas Pavias and Pitzamanos illustrates that Pitzamanos was his apprentice. Angelos was a student of Andreas Pavias for five years (1482-1487). It is evident that his work featured both the Greek style and Italian style of the time. Pitzamanos later became a famous master.

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<span class="mw-page-title-main">Manuel Fokas</span>

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<i>The Virgin Eleousa</i> Painting by Angelos Akotantos

The Virgin Eleousa is a tempera painting attributed to Angelos Akotantos. Angelos Akotantos was a Greek painter active on the island of Crete during the first half of the 15th century. He is considered one of the founding members of the Cretan School along with Andreas Pavias, Andreas Ritzos, and Nikolaos Tzafouris. Over fifty paintings are attributed to Angelos Akotantos. His works served as a prototype for Greek paintings for over five hundred years. Angelos Akotantos was active in Heraklion. He was very wealthy. Much of the information about his life was drawn from a will written in 1436. Historians consider him to have been active between 1425 and 1457. Angelos Akotantos completed many icons of the Virgin and Child in the Eleousa position.

<i>Virgin of the Passion</i> Painting by Emmanuel Tzanfournaris

The Virgin of the Passion is a famous rendition of the Madonna and Child by Greek painter Emmanuel Tzanfournaris. He was born in Corfu to the painter Georgios Tzanfournaris. By age twenty-nine Emmanuel moved to Venice. Emmanuel's teacher was painter Thomas Bathas. He met him on the island Corfu. Bathas left Emmanuel a sizable fortune in his will. Both painters created a famous version of the Virgin and Child. The Bathas version is called Virgin Nikopoios.

<i>Christ the Vine</i> (Angelo) Painting by Angelos Akotantos

Christ the Vine is a tempera painting created by Greek painter Angelos. Angelos was active from 1425 to 1457. He was a teacher and protopsaltis. His students included some of the most famous painters of the early Cretan Renaissance. Andreas Pavias and Andreas Ritzos were his students and were heavily influenced by his style. Forty-nine of his works survived. Angelo’s Christ the Vine was one of his most important works.

<i>The Virgin Pantanassa</i> (Ritzos) Painting by Andreas Ritzos

The Virgin Pantanassa is a tempera painting by Andreas Ritzos. Ritzos was a Greek painter active on the island of Crete. He flourished from 1435 to 1492. The painter has an existing catalog of over sixty works attributed to him. He signed his works in both Greek and Latin. He is one of the most influential painters of the Cretan Renaissance. He painted in the traditional Greek-Italian Byzantine style. His work was also heavily influenced by Venetian painting. His teacher was Angelos Akotantos. He was also affiliated with Andreas Pavias. His son was famous Greek painter Nikolaos Ritzos. Ritzo's Italian contemporaries were Paolo Uccello and Fra Angelico. They all painted a mixture of the Greek-Italian Byzantine and Italian Renaissance styles. The art of Crete was heavily influenced by the founder of the Venetian school Paolo Veneziano.

<i>The Holy Towel</i> (Tzanes) Painting by Emmanuel Tzanes

The Holy Towel is a tempera painting completed by Emmanuel Tzanes. He was a representative of the Late Cretan School and the Heptanese School. His one brother was famous painter and poet Marinos Tzanes. His other brother was famous painter Konstantinos Tzanes. One hundred thirty works of art are attributed to Emmanuel. He is one of the most important Greek painters of the 17th century along with Theodoros Poulakis. He was from Rethymno Crete. He was active from 1625 to 1690. He painted for over sixty-five years. He was the priest of San Giorgio dei Greci in Venice for thirty years.

<i>The Holy Family</i> (Doxaras) Painting by Panagiotis Doxaras

The Holy Family is an oil painting created by Greek painter Panagiotis Doxaras. He was a prominent member of the Heptanese School. He was also an author. His son Nikolaos Doxaras was also a famous painter. Panayiotis was from a small village named Koutifari, close to Kalamata. He moved to Zakynthos at a young age. He studied painting with famous painter Leos Moskos. He traveled all over the Venetian empire with the famous artist including Venice. He studied painting in Venice for five years. He became a theoretical painter. He wrote several books on painting. He traveled all over the Ionian Islands. He lived in Lefkada, Zakynthos, and Corfu. He frescoed the ceiling of Panagia Faniromeni in Zakynthos. Eighteen of his paintings survived.

References

  1. Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450–1830). Τόμος 2: Καβαλλάρος – Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450–1830). Volume 2: Kavallaros – Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. pp. 293–297. hdl:10442/14088. ISBN   960-7916-00-X.
  2. Voulgaropoulou, Margarita (July 1, 2021). "A 'Lost' Panel and a Missing Link: Angelos Bitzamanos and the Case of the Scottivoli Altarpiece for the Church of San Francesco Delle Scale in Ancona". Arts. 3 (10): 14–15. ISSN   2076-0752 . Retrieved January 3, 2022.
  3. Voulgaropoulou, 2021, p. 14-15
  4. Catalano, Dora; Ragozzino, Marta (2019). Rinascimento visto da Sud: Matera, l'Italia meridionale e il Mediterraneo tra '400 e '500 [Renaissance seen from the South: Matera, Southern Italy and the Mediterranean between the 15th and 16th centuries Card No. 4,5]. Naples, Italy: Catalog of the Exhibition Matera, Palazzo Lanfranchi. pp. 134–135.
  5. Staff Writers (January 3, 2022). "Madonna with Child and San Giovannino (Madonna di Costantinopoli)". Pinacoteca metropolitana di Bari. Retrieved January 3, 2022.