The Last Judgement Triptych (Klontzas)

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The Last Judgment Triptych
Greek: Τρίπτυχο Δευτέρα Παρουσία,
Italian: Il Giudizio Universale
Detail of the Last Judgment Triptych (Klontzas) panel 1.png
Detail of the Last Judgment Triptych (Klontzas) panel 2.png
Detail of the Last Judgment Triptych (Klontzas) panel 3.png
Artist Georgios Klontzas
Yearc. 1560-1608
Mediumgold enamel, egg tempera, gold leaf on wood
Movement Cretan School
SubjectThe Last Judgement
Dimensions67 cm× 26.4 cm(79 in× 31.1 in)
Location Hellenic Institute of Venice, Venice
Owner Hellenic Institute of Venice
Website Official Website (Greek)

The Last Judgement Triptych is a triptych by Georgios Klontzas. Klontzas was a Greek painter and prominent member of the Cretan School. He is likened to El Greco and Michael Damaskinos. His artistic period was between 1550 and 1608. He had a workshop in Heraklion, Crete. He created many forms of art such as triptychs, portable icons or paintings, and manuscripts. Klontzas created several versions of the Last Judgment or Second Coming. His The Last Judgment also features the same theme but is a painting, not a triptych. Klontzas also created other triptychs. [1] [2] [3]

Contents

The final and infinite judgment by God is believed to be the Second Coming. People of every nation will be judged resulting in the approval of some and the penalizing of others. This triptych is a pictorial representation of that event. Greek and Italian Byzantine artists used the theme in countless works of art. Italian artist Fra Angelico created many triptychs of The Last Judgement. Klontzas may have been exposed to Italian prototypes. Both the triptych and The Last Judgement are in the collection of the Hellenic Institute of Venice in Italy. [4] [5]

Description

The triptych was gilded with gold, the painting material was egg tempera and gold leaf on three separate wood panels. The width is 79 cm (31.1 in) and the height is 67 cm (26.4 in). The gilded metallic portion was made with elaborate decorations. The upper portion features scenes from Genesis in fifteen small circles. In the central upper archway right below the scenes of Genesis Jesus appears, the Virgin Mary is to his right and John the Baptist appears to his left resembling The Last Judgment painting of Klontzas. The trio is surrounded by flying heads. [6]

Below the holy trio, Adam and Eve hold the cross as they gaze upon hell. To the right of the cross, Noah carries the ark over his head, to the left of the cross Moses is holding a tablet. On the same side as Noah, Abraham and Isaac are present. Isaac carries the wood of sacrifice on his back. He is escorted by two lions. [7] Below the group, a band plays and the book of life is opened. Two archangels appear in the lower vertical center of the image. The Archangel Michael holds a scale depicting the weighing of souls. The Archangel Gabriel behind him holds the sword. Winged demons are also present. The demon characters resemble his other works namely The Last Judgment . [8]

On panel 1 to the viewer's left in the upper archway six apostles are seated in heavenly thrones. Throughout the three panels, naked figures are mixed with nobility and clergy. Klontzas makes a clear distinction between the chosen and damned. Below the apostles in panel 1, Constantine and Helena stand by the True Cross. Saint Catherine stands by the wheel. The remaining figures participate in the dance of the last judgment. The hierarchs, military saints, monks, and holy women are present. At the bottom of the panel, a scene depicts the resurrection of the dead. [9]

On the third panel to the viewer's right, the upper archway features the remaining six apostles. Below the apostles, clergy, and nobles. A huge scene depicting hell occupies over half of the panel. Klontzas created a magnificent version of hell. Abraham, Lazarus and Isaac sit on top of the smoking renaissance building which is crowded with demons. A figure reminiscent of Greek mythology resembling Charon appears. Charon was the ferryman of Hades who carried the souls of the dead. The ferry boat carries the damned to the mouth of hell. [10]

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Frantzeskos or Franghias Kavertzas was a Greek painter. His painting style resembles the late Cretan School or early Greek Baroque period. His work was influenced by Georgios Klontzas, Michael Damaskinos and Emmanuel Tzanfournaris. He was active in Crete during the early part of the 17th century roughly after the death of Georgios Klontzas. He painted two icons that are very similar to Klontzas's most notable pieces. Theodore Poulakis also painted similar themes. Kavertzas artwork incorporates the Venetian school. His works influenced Leos Moskos. His most notable works are the Last Judgement, In You Rejoiceth.

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<i>In Thee Rejoiceth</i> (Klontzas) Painting by Georgios Klontzas

In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Georgios Klontzas. The painting is a tribute to the Virgin Mary. Klontzas was active on the island of Crete during the second half of the 16th century. He was a member of the Cretan School. He was one of the most prolific Greek painters of the 16th century. Most of his works were copied by other artists. The In Thee Rejoiceth painting was copied by countless Greek and Italian painters. Theodore Poulakis created a version in the 17 century that is very similar to Klontzas's In Thee Rejoiceth. Franghias Kavertzas also painted a similar theme. He called his painting In You Rejoices. Leos Moskos also created his version of the popular painting. The Klontzas painting is currently at the Hellenic Institute of Byzantine and Post-Byzantine Studies Museum in Venice.

<i>In Thee Rejoiceth</i> (Poulakis) Painting by Theodore Poulakis

In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Theodore Poulakis. The central figure of the piece is the Virgin Mary. The painting is a tribute to her. Poulakis was from Chania Crete. He was active on the Ionian islands and in Venice during the second half of the 17th century. He was a member of the Cretan School and the father of the Heptanese School. According to the Institute of Neohellenic Research, 130 paintings are attributed to Poulakis.

<i>The Last Judgment</i> (Klontzas) Painting by Georgios Klontzas

The Last Judgment also known as The Second Coming is an icon by Georgios Klontzas. The painting is a depiction of the return of Jesus Christ. The Second Coming is believed to be the final and infinite judgment by God of the people of every nation resulting in the approval of some and the penalizing of others. This painting is a depiction of that event. Klontzas was a Greek artist from the island of Crete. His artistic output was during the second half of the 16th century. He was affiliated with the early works of El Greco. He was one of the most productive Greek painters of the 16th century along with Michael Damaskinos. Klontzas was a member of the Cretan School. Most of his works were copied by other artists. His version of the Second Coming was used as a framework for other artists during the Late Cretan School. Leos Moskos and Francheskos Kavertzas both created similar versions.

<i>The Last Judgment</i> (Kavertzas) Painting by Franghias Kavertzas

The Last Judgment also known as The Second Coming is an egg tempera painting by Francheskos Kavertzas. His artistic period was during the first part of the 17th century. Seven of his works survived, five were signed. He was a member of the late Cretan School. The Last Judgment painted by Georgios Klontzas inspired countless Cretan artists, Kavertzas was one of them. Kavertzas's painting In You Rejoiceth strongly resembles Klontzas's In Thee Rejoiceth. Leos Moskos was also inspired by Klontzas's work. He also painted a similar version of The Last Judgment. The final judgment is the last judgment of every person on earth. The painting is a pictural representation of that event. The Kavertzas The Last Judgment is unique because it features a nun. Her name was Evgenia Trapezontiopoulla. According to records on March 9, 1641, the nun could not afford to pay for the painting. Kavertzas and the nun bartered instead. The painting is part of the collection of the Hellenic Institute of Venice in Italy.

<i>The Last Judgment</i> (Moskos) Painting by Leos Moskos

The Last Judgment also known as the Second Coming is a painting by Leos Moskos. His artistic legacy was during the 17th century. Twenty of his paintings survived. He shared the same last name as Elias Moskos and Ioannis Moskos, they may have been related. All three painters flourished during the same period. Moskos worked all over Europe namely, Crete, Zakynthos, and Venice. His student was famous painter Nikolaos Doxaras.

<i>The Archangel Michael</i> (Poulakis) Painting by Theodore Poulakis

The Archangel Michael was created by Greek painter Theodore Poulakis. He was also a teacher. He was affiliated with Greek painter Philotheos Skoufos. Poulakis was active on the Ionian Islands and Venice. He studied painting in Venice for over a decade. He was also involved with Venetian politics. He was a member of the quarantia. He was a representative of two schools, the Cretan School and Heptanese School. He is considered one of the founding members of the Heptanese School along with Elias Moskos. One hundred thirty of his paintings survived.

<i>Tribute to the Eucharist</i> (Damaskinos) Painting by Michael Damaskenos

Tribute to the Eucharist was a painting made of egg tempera and gold leaf on a wood panel. The portable icon is attributed to Greek painter Michael Damaskinos. Damaskino's existing catalog features over 100 known works. He was a member of the Cretan school of painting. He was from the island of Crete. His contemporaries were Georgios Klontzas and El Greco. Damaskinos traveled all over Italy for over twenty years. He spent a significant amount of time in Venice. He adopted Italian mannerisms. He applied these new attributes to his paintings. He was friends with sculptor Alessandro Vittoria. He had a collection of drawings obtained from other Italian artists. Namely the Mannerist Parmigianino. He was also exposed to the magnificent works of Italian painter Raphael.

<i>The Incredulity of Saint Thomas</i> (Tzanes) Painting by Emmanuel Tzanes

The Incredulity of Saint Thomas is a tempera painting created by Greek painter Emmanuel Tzanes. Tzanes features a catalog of artwork numbering over one hundred works. He was one of the most prolific artists of the 1600s painting in Crete, Corfu, and Venice. His two brothers Marinos Tzanes and Konstantinos Tzanes were also famous painters but Marinos is more well known for his famous poem The Cretan War Ο Κρητικός Πόλεμος. All three artists were members of the Late Cretan School and early Heptanese School (painting) they were known for participating in the movement that integrated Flemish engravings into the Greek and Italian art world.

<i>Transfiguration and Monastic Scenes</i> (Klontzas) Painting by Georgios Klontzas

Transfiguration and Monastic Scenes is a multi-themed tempera painting created by Greek painter Georgios Klontzas. Klontzas was a Cretan Renaissance painter. The artist was hired to assess work completed by El Greco. Klontzas was from a wealthy family and owned a successful workshop in the center of Crete. His existing catalog consists of Fifty-four works. He completed incredible triptychs and manuscripts. Klontzas and Micheal Damaskinos are two of the most prominent Greek painters of the 16th century due to the size of their catalogs and the popularity of their works excluding El Greco.

<i>Triptych of the Last Judgement</i> (Klontzas) Painting by Georgios Klontzas

Triptych of the Last Judgement is a tempera-painted triptych created by Cretan Renaissance painter Georgios Klontzas. Klontzas was active in Crete during the later part of the 16th century. El Greco was active around the same period and was also from Crete. Klontzas was hired to assess his work. Klontzas completed tempera paintings, triptychs, and illuminated manuscripts. His existing catalog comprises over fifty-four pieces of his art. Klontzas frequently painted the theme of the Last Judgment. Some of his well-known works include The Last Judgement Triptych (Klontzas) and The Last Judgment (Klontzas). The Vatican owns Triptych of the Just in Glory also created by Klontzas which also features the Last Judgment.

References

  1. Panayiotis Kabanis (May 27, 2019). "The Second Coming by Georgios Klontzas". Greek City Culture. Retrieved November 13, 2021.
  2. Speake, Graham (2021). Georgios Klontzas Encyclopedia of Greece and the Hellenic Tradition. London And New York: Rutledge Taylor & Francis Group. p. 893. ISBN   9781135942069.
  3. Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. pp. 89–91. hdl:10442/14088. ISBN   960-7916-00-X.
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  5. Paliouras, Athanasios D. (1976). A Guide to the Museum of Icons and the Church of St. George. Venice, Italy: Hellenic Institute of Venice. p. 40.
  6. Speake, 2021, p. 893-894
  7. Siopis, Ioannis (2016). A Detailed History of the Second Coming (Last Judgment) in Greek Paintings (Greek) (PDF). Thessaloniki, Greece: Aristotle University of Thessaloniki School of Philosophy Division of Archaeology and History. p. 33-35.
  8. Eugenia Drakopoulou (November 13, 2021). "The Second Coming (triptych, central part)". National Hellenic Research Foundation. Retrieved November 13, 2021.
  9. Siopis, 2016, pp. 33-35
  10. Siopis, 2016, pp. 33-35