The Last Judgment (Klontzas)

Last updated
The Second Coming
Greek: Δευτέρα Παρουσία,
Italian: Il Giudizio Universale
Second Coming by G.Klontzas (16th c.).jpg
Artist Georgios Klontzas
Yearc. 1580-1608
Mediumtempera on wood
Dimensions127 cm× 47 cm(50 in× 18.5 in)
Location Hellenic Institute of Venice, Venice
Owner Hellenic Institute of Venice
Website eib.xanthi.ilsp.gr/gr/icons.asp (in Greek)

The Last Judgment also known as The Second Coming is an icon by Georgios Klontzas . The painting is a depiction of the return of Jesus Christ. The Second Coming is believed to be the final and infinite judgment by God of the people of every nation resulting in the approval of some and the penalizing of others. This painting is a depiction of that event. Klontzas was a Greek artist from the island of Crete. His artistic output was during the second half of the 16th century. He was affiliated with the early works of El Greco. He was one of the most productive Greek painters of the 16th century along with Michael Damaskinos. Klontzas was a member of the Cretan School. Most of his works were copied by other artists. His version of the Second Coming was used as a framework for other artists during the Late Cretan School. Leos Moskos and Francheskos Kavertzas both created similar versions. [1] [2]

Contents

The Judgment story has been reproduced in art since the inception of Christianity. Both Greek and Italian Byzantine artists used the theme. Notable Italian artist Fra Angelico created many versions of The Last Judgement. Michelangelo also used the theme in the Sistine Chapel. His work there was one of the most important works of the 16th century. Klontzas may have been exposed to the work and other Italian prototypes. Klontzas used the theme multiple times he also has a triptych featuring the Last Judgment. Both The Last Judgement Triptych and this work are in the collection of the Hellenic Institute of Venice in Italy. [3] [4]

Description

The painting is egg tempera and gold leaf on wood panel. The dimensions are 127 cm (36.2 in) × 50 cm (18.5 in), it was completed between 1580 and 1608. Around the vertical axis above the river of fire, which ends in Hell, Jesus appears as the judge, he arrives before mankind, to his left is John the Baptist, and the Virgin Mary is on his right. The apostles and a multitude of angels are also present. The Second Coming or Last Judgment has arrived. Under Jesus, there are angels on chariots. There are also symbols of the evangelists and people awaiting the hour of Judgment. [2] [5]

To the right and left of the cross, a magnificent musical ensemble appears, and four open books are presented by the artist. The books represent the book of life. Both Michelangelo and Fra Angelico feature similar figures. The musical angels are close to the gateway. Adjacent to the lava is the Archangel Michael with a sword guiding the damned into purgatory. Under the scene is hell. [6]

Klontzas features demons and dragons in several of his works. His demons are painted in superlative detail. His dragons are the common green color. His paintings exhibit the 16th-century interpretation of the historic monsters. A large figure of Daniel is sitting on a rock, he holds a tablet facing the sinners. Below Daniel lies another large figure. The large figure is Ezekiel. He is in the lower portion facing the resurrection of the dead. They hold plaques with inscriptions referring to Hell. To our bottom left, there is a group of figures, the Greek inscription above them reads monks and martyrs. They are facing Daniel and Ezekial. Above the group is another group. Their Greek inscription reads from left to right: woman and kings followed by bishops and patriarchs. The top group below the band to our left features kings patriarchs and figures from the old testament. Noah is present, he holds the Ark, standing next to Noah, Abraham is with Isaac, Isaac holds his sacrifice. Moses is also present, he holds a tablet. Jonah appears with the whale at his feet. [7] [8] [9]

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<i>In Thee Rejoiceth</i> (Klontzas) Painting by Georgios Klontzas

In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Georgios Klontzas. The painting is a tribute to the Virgin Mary. Klontzas was active on the island of Crete during the second half of the 16th century. He was a member of the Cretan School. He was one of the most prolific Greek painters of the 16th century. Most of his works were copied by other artists. The In Thee Rejoiceth painting was copied by countless Greek and Italian painters. Theodore Poulakis created a version in the 17 century that is very similar to Klontzas's In Thee Rejoiceth. Franghias Kavertzas also painted a similar theme. He called his painting In You Rejoices. Leos Moskos also created his version of the popular painting. The Klontzas painting is currently at the Hellenic Institute of Byzantine and Post-Byzantine Studies Museum in Venice.

<i>In Thee Rejoiceth</i> (Poulakis) Painting by Theodore Poulakis

In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Theodore Poulakis. The central figure of the piece is the Virgin Mary. The painting is a tribute to her. Poulakis was from Chania Crete. He was active on the Ionian islands and in Venice during the second half of the 17th century. He was a member of the Cretan School and the father of the Heptanese School. According to the Institute of Neohellenic Research, 130 paintings are attributed to Poulakis.

<i>The Last Judgement Triptych</i> (Klontzas) Painting by Georgios Klontzas

The Last Judgement Triptych is a triptych by Georgios Klontzas. Klontzas was a Greek painter and prominent member of the Cretan School. He is likened to El Greco and Michael Damaskinos. His artistic period was between 1550 and 1608. He had a workshop in Heraklion, Crete. He created many forms of art such as triptychs, portable icons or paintings, and manuscripts. Klontzas created several versions of the Last Judgment or Second Coming. His The Last Judgment also features the same theme but is a painting, not a triptych. Klontzas also created other triptychs.

<i>The Last Judgment</i> (Kavertzas) Painting by Franghias Kavertzas

The Last Judgment also known as The Second Coming is an egg tempera painting by Francheskos Kavertzas. His artistic period was during the first part of the 17th century. Seven of his works survived, five were signed. He was a member of the late Cretan School. The Last Judgment painted by Georgios Klontzas inspired countless Cretan artists, Kavertzas was one of them. Kavertzas's painting In You Rejoiceth strongly resembles Klontzas's In Thee Rejoiceth. Leos Moskos was also inspired by Klontzas's work. He also painted a similar version of The Last Judgment. The final judgment is the last judgment of every person on earth. The painting is a pictural representation of that event. The Kavertzas The Last Judgment is unique because it features a nun. Her name was Evgenia Trapezontiopoulla. According to records on March 9, 1641, the nun could not afford to pay for the painting. Kavertzas and the nun bartered instead. The painting is part of the collection of the Hellenic Institute of Venice in Italy.

<i>The Crucifixion</i> (Moskos) Painting by Ioannis Moskos

The Crucifixion is an egg tempera painting created by Ioannis Moskos. Moskos was a Greek painter originally from Crete. He migrated to Venice. Two other painters named Moskos were active during the same period. Their names were Elias Moskos and Leos Moskos. Leos and Ioannis were both in Venice during the same period. Ioannis was a member of the Late Cretan School. He was active from 1650 to 1721. Forty-four of his paintings survived.

<i>The Last Judgment</i> (Moskos) Painting by Leos Moskos

The Last Judgment also known as the Second Coming is a painting by Leos Moskos. His artistic legacy was during the 17th century. Twenty of his paintings survived. He shared the same last name as Elias Moskos and Ioannis Moskos, they may have been related. All three painters flourished during the same period. Moskos worked all over Europe namely, Crete, Zakynthos, and Venice. His student was famous painter Nikolaos Doxaras.

<i>The Virgin Pantanassa</i> (Ritzos) Painting by Andreas Ritzos

The Virgin Pantanassa is a tempera painting by Andreas Ritzos. Ritzos was a Greek painter active on the island of Crete. He flourished from 1435 to 1492. The painter has an existing catalog of over sixty works attributed to him. He signed his works in both Greek and Latin. He is one of the most influential painters of the Cretan Renaissance. He painted in the traditional Greek-Italian Byzantine style. His work was also heavily influenced by Venetian painting. His teacher was Angelos Akotantos. He was also affiliated with Andreas Pavias. His son was famous Greek painter Nikolaos Ritzos. Ritzo's Italian contemporaries were Paolo Uccello and Fra Angelico. They all painted a mixture of the Greek-Italian Byzantine and Italian Renaissance styles. The art of Crete was heavily influenced by the founder of the Venetian school Paolo Veneziano.

<i>The Dormition and Assumption of the Virgin</i> (Moskos) Painting by Elias Moskos

The Dormition and Assumption of the Virgin is a tempera painting created by Elias Moskos. Moskos was a representative of the Late Cretan School and the Heptanese School. He migrated to Zakinthos from Crete. He was originally from the city of Rethymno. He participated in the transition of Greek painting from the Cretan School to the more refined Heptanese School of the Ionian islands. He also taught painting. His activity was from 1645 to 1687. He was active on the islands of Crete, Zakynthos, and Kefalonia. He was heavily involved with church committees. Church committees commissioned paintings. Half of his works were signed fifty-two of his works survived.

<i>Transfiguration and Monastic Scenes</i> (Klontzas) Painting by Georgios Klontzas

Transfiguration and Monastic Scenes is a multi-themed tempera painting created by Greek painter Georgios Klontzas. Klontzas was a Cretan Renaissance painter. The artist was hired to assess work completed by El Greco. Klontzas was from a wealthy family and owned a successful workshop in the center of Crete. His existing catalog consists of Fifty-four works. He completed incredible triptychs and manuscripts. Klontzas and Micheal Damaskinos are two of the most prominent Greek painters of the 16th century due to the size of their catalogs and the popularity of their works excluding El Greco.

<i>Triptych of the Last Judgement</i> (Klontzas) Painting by Georgios Klontzas

Triptych of the Last Judgement is a tempera-painted triptych created by Cretan Renaissance painter Georgios Klontzas. Klontzas was active in Crete during the later part of the 16th century. El Greco was active around the same period and was also from Crete. Klontzas was hired to assess his work. Klontzas completed tempera paintings, triptychs, and illuminated manuscripts. His existing catalog comprises over fifty-four pieces of his art. Klontzas frequently painted the theme of the Last Judgment. Some of his well-known works include The Last Judgement Triptych (Klontzas) and The Last Judgment (Klontzas). The Vatican owns Triptych of the Just in Glory also created by Klontzas which also features the Last Judgment.

References

  1. Speake, Graham (2021). Georgios Klontzas Encyclopedia of Greece and the Hellenic Tradition. London And New York: Rutledge Taylor & Francis Group. p. 893. ISBN   9781135942069.
  2. 1 2 Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. pp. 89–91. hdl:10442/14088. ISBN   960-7916-00-X.
  3. Staff Writers (November 13, 2021). "Greek Art Catalogue". Digitized Archive of the Hellenic Institute of Venice. Retrieved November 13, 2021.
  4. Eugenia Drakopoulou (November 13, 2021). "Second Coming". Institute for Neohellenic Research. Retrieved November 13, 2021.
  5. Siopis, Ioannis (2016). A Detailed History of the Second Coming (Last Judgment) in Greek Paintings (PDF) (in Greek). Thessaloniki, Greece: Aristotle University of Thessaloniki School of Philosophy Division of Archaeology and History. pp. 30–32.
  6. Gauld, Alan (2014). Apocalyptic Visions End of Life, the Afterlife, and the End of the World. New York, New York: Cavendish Square. p. 72. ISBN   9781627126816.
  7. Gauld, 2014, p. 8
  8. Patrick Comerford (November 13, 2009). "10. The Second Coming by Georgios Klontzas". Patrick Comerford. Retrieved November 13, 2021.
  9. Siopis, 2016, pp. 30-32