A profession of faith is a personal and public statement of a belief or faith.
Among the Jews, the profession of faith takes the form of Shema Israel (שמע ישראל in Hebrew), Shema Israel Hachem Elokenu, Hachem Ekhad; is a quote from Deuteronomy (6:4): "Hear Israel, the Lord is our God, the Lord is One." [1]
The profession of faith has its origin in the New Testament, where believers, such as Cornelius, declared their faith in Jesus during baptism. [2] In the First Epistle to Timothy in chapter 6 verse 12, Paul of Tarsus reminds Timothy of his profession of faith in front of several people. [3] In the Early Church, the kerygma, or the proclamation of Jesus Christ Messiah and Son of God, death and risen, summed up the profession of faith. [4]
Various Christian churches require people to make a personal profession of faith according to a prescribed formula, when joining their Christian denomination as a member.
The rite of reception of baptized Christians into the communion of the Catholic Church states that "one who was born and baptized outside the visible communion of the Catholic Church is not required to make an abjuration of heresy [publicly] but simply a profession of faith". [5] Today, normally, an abjuration of heresy is made in the privacy of the confessional, though in the past it was often a public matter. After joining with the congregation in reciting the Nicene Creed, the person being received into the Catholic Church makes the following profession of faith:
I believe and profess all that the holy Catholic Church believes, teaches, and proclaims to be revealed by God. [6]
A long version of this Profession of Catholic Faith was composed by Pope Pius IV and was formerly used as part of one's devotions. Such a devotion was rooted in the Council of Trent.
As indicated in the Rite of Christian Initiation of Adults, adults joining the Catholic Church were formerly asked to abjure the previous faith to which they belonged ("Hebrew superstition", the Islamic "sect of the infidel", or "the heretical errors of the evil sect" from which they came). The profession of faith used was the Tridentine Profession of Faith. [7]
When a baptized individual joins a Lutheran church, he or she becomes a Lutheran by making a profession of faith. [8]
In the Anglican churches, a profession of faith is made by "those elected or nominated in the office of bishop". [9] For baptisms in the Church of England, the Apostles' Creed is the profession of faith made by the candidate (or his/her sponsors). [10]
In the United Methodist Church, a profession of faith is made by one's parents or sponsors when one receives the sacrament of Holy Baptism. [11]
A profession of faith is taken by confirmands, as well as new Christians joining the United Methodist Church. [12]
In Baptist, Pentecostal and nondenominational Christianity, which adheres to the doctrine of the believers' Church, the profession of faith consists in witnessing to one's personal conversion and to one's faith in Jesus, before the believer's baptism. [13] [14] This rite is thus reserved for adolescents and adults. [15]
Among the Muslims, the profession of faith is called shahâda (in Arabic language, "testimony"), is one of the five obligations of the believer, and the most important. [16]
The Apostles' Creed, sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith".
Baptism is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven" stated in John 3:6-7 in the bible. Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
Infant baptism is the practice of baptising infants or young children. Infant baptism is also called christening by some faith traditions.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands.
Making the sign of the cross, or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or + across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen."
In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, as being synonymous with Christian perfection that empowers a person for Christian life and service. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.
In Christian theology, baptism of desire, also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
Catechesis is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity, but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants. As defined in the Catechism of the Catholic Church, paragraph 5 :
Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.
Catholicity is a concept pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."
Conversion to Christianity is the religious conversion of a previously non-Christian person to Christianity. Different Christian denominations may perform various different kinds of rituals or ceremonies of initiation into their community of believers. The most commonly accepted ritual of conversion in Christianity is through baptism, but this is not universally accepted among them all. A period of instruction and study almost always ensues before a person is formally converted into Christianity and becomes a church member, but the length of this period varies, sometimes as short as a few weeks and possibly less, and other times, up to as long as a year or possibly more.
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, ... sometimes moving out of any recognisable contact with their origin ... It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration.
A child dedication or baby presentation is an act of consecration of children to God practiced in evangelical churches, such as those of the Baptist tradition.
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Believer's baptism or adult baptism is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized.
John the Baptist, who is considered a forerunner to Christianity, used baptism as the central sacrament of his messianic movement. Christians consider Jesus to have instituted the sacrament of baptism. The earliest Christian baptisms were by immersion. By the third and fourth centuries, baptism involved catechetical instruction as well as chrismation, exorcisms, laying on of hands, and recitation of a creed. In the West, affusion became the normal mode of baptism between the twelfth and fourteenth centuries, though immersion was still practiced into the sixteenth. In the sixteenth century, Martin Luther retained baptism as a sacrament, but Swiss reformer Huldrych Zwingli considered baptism and the Lord's supper to be symbolic. Anabaptists denied the validity of infant baptism, which was the normal practice when their movement started and practiced believer's baptism instead. Several groups related to Anabaptism, notably the Baptists and Dunkards, soon practiced baptism by immersion as following the Biblical example.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
The Order of Christian Initiation of Adults (OCIA), or Ordo Initiationis Christianae Adultorum, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices. The basic process applies to adults and children who have reached catechetical age. Previously, the Order of Christian Initiation of Adults was known as the Rite of Christian Initiation of Adults (RCIA). The name was changed in 2021 to reflect greater fidelity to the original Latin.
Church membership, in Christianity, is the state of belonging to a local church congregation, which in most cases, simultaneously makes one a member of a Christian denomination and the universal Christian Church. Christian theologians have taught that church membership is commanded in the Bible. The process of becoming a church member varies based on the Christian denomination. Those preparing to become full members of a church are known variously as catechumens, candidates or probationers depending on the Christian denomination and the sacramental status of the individual.
