General Roman Calendar of 1969

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1969 edition of the General Roman Calendar was promulgated on 1 January 1970 by Paul VI's Mysterii Paschalis . It is the current version of the General Roman Calendar.

Contents

Selection of saints included

While canonization involves the addition of the saint's name to the Roman Martyrology, it does not necessarily involve the insertion of the saint's name also into the General Roman Calendar, which mentions only a very limited selection of canonized saints.

Compared to the previous edition of the calendar, around 200 saints were removed in the 1969 calendar, including Valentine and Christopher. [1]

Christopher is recognized as a saint of the Catholic Church, being listed as a martyr in the Roman Martyrology under 25 July. [2] In 1969, Paul VI issued the motu proprio Mysterii Paschalis . In it, he recognized that, while the written Acts of Saint Christopher are merely legendary, attestations to the veneration of the martyr date from ancient times. His change in the calendar of saints included "leaving the memorial of Saint Christopher to local calendars" because of the relatively late date of its insertion into the Roman calendar. [3]

Liturgical year

In the liturgical books, the document General Roman Calendar (which lists not only fixed celebrations but also some moveable ones) is printed immediately after the document Universal Norms on the Liturgical Year and the Calendar, [4] [5] which states that "throughout the course of the year the Church unfolds the entire mystery of Christ and observes the birthdays of the Saints". The birth of a saint to heaven is as a rule celebrated on a fixed day of the year (although sometimes they may be moved either to or from a Sunday), but the mysteries of Christ are often celebrated on dates that always vary from year to year. The Catholic Church's year combines two cycles of liturgical celebrations. One has been called the Proper of Time or Temporale, associated with the moveable date of Easter and the fixed date of Christmas. The other is associated with fixed calendar dates and has been called the Proper of Saints or Sanctorale. [6] [7] [8] [9] The General Roman Calendar includes celebrations that belong to the Proper of Time or Temporale and is not limited to those that make up the Proper of Saints or Sanctorale. An instance where two observances occur on the same date is called an occurrence. [10]

Transfer of celebrations

Some celebrations listed in the General Roman Calendar are transferred to another date: [11]

For the pastoral advantage of the people, it is permissible to observe on the Sundays in Ordinary Time those celebrations that fall during the week and have special appeal to the devotion of the faithful, provided the celebrations take precedence over these Sundays in the Table of Liturgical Days.

Updates

The General Calendar is printed, for instance, in the Roman Missal [12] and the Liturgy of the Hours. [13] These are up to date when printed, but additional feasts may be added later. For that reason, if those celebrating the liturgy have not inserted into the books a note about the changes, they must consult the current annual publication, known as the "Ordo", for their country or religious congregation. These annual publications, like those that, disregarding the feasts that are obligatory in the actual church where the liturgy is celebrated, list only celebrations included in the General Calendar, [14] are useful only for the current year, since they omit celebrations impeded because of falling on a Sunday or during periods such as Holy Week and the Octave of Easter.

Institutional and societal calendars

National calendars

Personal jurisdiction calendars

Diocesan and parish calendars

The calendar for a diocese is typically based on a national calendar, with a few additions. For instance, the anniversary of the dedication of the cathedral is celebrated as a solemnity in the cathedral church and as a feast in all the other churches of the diocese. The feast day of the principal patron saint of the diocese is celebrated as a feast throughout the diocese. [15]

Reception

Louis Bouyer had harsh words concerning this version of the General Roman Calendar:

I prefer to say nothing, or little, about the new calendar, the handiwork of a trio of maniacs who suppressed, with no good reason, Septuagesima and the Octave of Pentecost and who scattered three quarters of the Saints higgledy-piggledy, all based on notions of their own devising! Because these three hotheads obstinately refused to change anything in their work and because the pope wanted to finish up quickly to avoid letting the chaos get out of hand, their project, however insane, was accepted!

Louis Bouyer, Memoirs [16]

Related Research Articles

Pope Stephen I was the bishop of Rome from 12 May 254 to his death on 2 August 257. He was later canonized as a saint and some accounts say he was martyred while celebrating mass.

Pope Felix I was the 26th bishop of Rome from 5 January 269 to his death on 30 December 274.

Pope Lucius I was the bishop of Rome from 25 June 253 to his death on 5 March 254. He was banished soon after his consecration, but gained permission to return. He was mistakenly classified as a martyr in the persecution by Emperor Valerian, which did not begin until after Lucius' death.

Pope Marcellinus was the bishop of Rome from 30 June 296 to his death in 304. A historical accusation was levelled at him by some sources to the effect that he might have renounced Christianity during Emperor Diocletian's persecution of Christians before repenting afterwards, which would explain why he is omitted from lists of martyrs. The accusation is rejected, among others, by Augustine of Hippo. He is today venerated as a saint in the Catholic Church and in the Serbian Orthodox Church.

<span class="mw-page-title-main">Calendar of saints</span> Christian liturgical calendar celebrating saints

The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".

<span class="mw-page-title-main">Margaret the Virgin</span> Saint (275–304) usually shown with a dragon

Margaret, known as Margaret of Antioch in the West, and as Saint Marina the Great Martyr in the East, is celebrated as a saint on 20 July in the Western Rite Orthodoxy, Roman Catholic Church and Anglicanism, on 17 July by the Eastern Orthodox Church and on Epip 23 and Hathor 23 in the Coptic Orthodox Church of Alexandria.

<span class="mw-page-title-main">Feast of Corpus Christi</span> Catholic feast day, public holiday in some countries

The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus Christ in the elements of the Eucharist; it is observed by the Roman Catholic Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.

<span class="mw-page-title-main">Whit Monday</span> Holiday celebrated the day after Pentecost

Whit Monday or Pentecost Monday, also known as Monday of the Holy Spirit, is the holiday celebrated the day after Pentecost, a moveable feast in the Christian liturgical calendar. It is moveable because it is determined by the date of Easter. In the Catholic Church, it is the Memorial of the Blessed Virgin Mary, Mother of the Church, marking the resumption of Ordinary Time.

Abdon and Sennen

Saints Abdon and Sennen, variously written in early calendars and martyrologies Abdo, Abdus, and Sennes, Sennis, Zennen, are recognized by the Catholic Church and Eastern Orthodox Church as Christian Martyrs, with a feast day on 30 July. In some places they have been honoured on 20 March, and the first Sunday of May.

The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast in the liturgical year which emphasises the true kingship of Christ. The feast is a relatively recent addition to the liturgical calendar, instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church.

In the Latin liturgical rites of the Catholic Church, a commemoration is the recital, within the Liturgy of the Hours or the Mass of one celebration, of part of another celebration that is generally of lower rank and impeded because of a coincidence of date.

The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week ; or relate to the date of Easter. National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date.

"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with dies (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.

<span class="mw-page-title-main">Solemnity of Mary, Mother of God</span> Feast day in the Roman Catholic Church

The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God. It is celebrated by the Roman Rite of the Catholic Church on 1 January, the Octave (8th) day of Christmas. This solemnity is a Holy Day of Obligation in areas that have not abrogated it.

<span class="mw-page-title-main">Dedication of the Basilica of Saint Mary Major</span>

The Dedication of the Basilica of St Mary Major is a feast day in the General Roman Calendar of the Catholic Church, optionally celebrated annually on 5 August with the rank of memorial.

Placidus (martyr)

Saint Placidus (Placitus), along with Saints Eutychius (Euticius), Victorinus and their sister Flavia, Donatus, Firmatus the deacon, Faustus, and thirty others, have been venerated as Christian martyrs. They were said to be martyred either by pirates at Messina or under the Emperor Diocletian.

Marcellus and Apuleius were third- or fourth-century martyrs who were inserted in the General Roman Calendar in the 13th century. They were recognized as saints by the Catholic Church, with 7 October as their feast day. Apuleius is considered purely legendary, and is no longer recognized.

<span class="mw-page-title-main">Most Holy Name of the Blessed Virgin Mary</span>

The Feast of the Most Holy Name of the Blessed Virgin Mary is an optional memorial celebrated in the liturgical calendar of the Catholic Church on 12 September. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683. It was removed from the Church calendar in the liturgical reform following Vatican II but restored by Pope John Paul II in 2002, along with the Feast of the Holy Name of Jesus.

Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.

<span class="mw-page-title-main">Tiburtius, Valerian, and Maximus</span>

Saints Tiburtius, Valerian, and Maximus are three Christian martyrs who were buried on 14 April of some unspecified year in the Catacombs of Praetextatus on the Via Appia near Rome.

References

  1. Friendly, Alfred Jr. (10 May 1969). "200 Catholic Saints Lose Their Feast Days". The New York Times. ISSN   0362-4331 . Retrieved 14 February 2022.
  2. Martyrologium Romanum (Typis Vaticanis, 2001 ISBN   88-209-7210-7)
  3. "Memoria S. Christophori, anno circiter 1550 in Calendario romano ascripta, Calendariis particularibus relinquitur: quamvis Acta S. Christophori fabulosa sint, antiqua inveniuntur monumenta eius venerationis; attamen cultus huius Sancti non pertinet ad traditionem romanam" – Calendarium Romanum (Typis Polyglottis Vaticanis 1969), p. 131.
  4. The Roman Missal (Liturgy Training Publications ISBN   978-1-56854-991-0)
  5. "Missale Romanum 2002". Scribd.
  6. "Celebrating the Liturgy's Books". www.columbia.edu. Retrieved 6 November 2018.
  7. "Proper of Saints | Christianity". Encyclopedia Britannica. Retrieved 6 November 2018.
  8. "Definition of SANCTORALE". www.merriam-webster.com. Retrieved 6 November 2018.
  9. "Dictionary : PROPER OF THE SAINTS". www.catholicculture.org. Retrieved 6 November 2018.
  10. Cabrol, Fernand (1913). "Occurrence"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  11. "Particular Churches and Patronal Feasts | EWTN". EWTN Global Catholic Television Network. Retrieved 6 September 2022.
  12. Missale Romanum, editio typica tertia 2002, Libreria Editrice Vaticana
  13. Liturgia Horarum iuxta ritum Romanum, editio typica altera 2000, Libreria Editrice Vaticana
  14. An example is Ordo Missae Celebrandae et Divini Officii persolvendi secundum calendarium Romanum generale pro anno liturgico 2006 (Libreria Editrice Vaticana).
  15. General Norms for the Liturgical Year and the Calendar, Table of Liturgical Days according to their order of precedence, 4 and 8.
  16. Bouyer, Louis (4 August 2015). The Memoirs of Louis Bouyer: From Youth and Conversion to Vatican II, the Liturgical Reform, and After. Angelico Press. ISBN   978-1-62138-143-3.