Institutional and societal calendars of the Roman Rite

Last updated

Institutional and societal calendars of the Roman Rite of the Catholic Church are lists of saints' feast days and other liturgical celebrations, organized by calendar date, that apply to members of individual institutes of consecrated life [lower-alpha 1] and societies of apostolic life of pontifical right that worship according to the Roman Rite of the Latin Church. They are "particular calendars" that build off of the General Roman Calendar.

Contents

Institutes and societies

Augustinians

Includes the Discalced Augustinians and the Augustinian Recollects

Benedictines

According to the Calendar of the Benedictine Confederation (additional feasts may vary among congregations, or even among monasteries within a same congregation): [1] [2]

Brothers Hospitallers

Brothers of the Christian Schools (Lasallians)

Camillians

Capuchins

Besides the celebrations listed in the Common Franciscan Calendar, the Capuchin Proper Calendar is as follows:

Carmelites

Carthusians

According to the Proper Rite and Calendar of the Carthusian Order approved on 30 November 2018: [4]

Cistercians

According to the Proper Masses and Calendar of the Cistercian Order: [5]

Claretians

Discalced Carmelites

Dominicans

Franciscans

From the Franciscan Supplement to the Roman Missal. [6]

Note: Saints in the Franciscan Order are classified into First Order (members of male congregations such as the Order of Friars Minor [OFM], as well as the Conventual [OFMConv] and Capuchin Franciscans [OFMCap]), Second Order (cloistered female congregations, such as the Poor Clares), and Third Order (lay associates and other religious congregations that follow the Franciscan charism). The postnominals after the liturgical ranking signify celebrations proper to a particular branch or branches of the Franciscan family.

Jesuits

Mercedarians

Missionaries of Charity

Missionaries of the Precious Blood

Murialdines

Oratorians

Passionists

Pauline Family

Piarists

Redemptorists

Society of St. Francis de Sales (Salesian Priests and Sisters)

Salvatorians

Servites

Society of the Divine Word

Theatines

Trinitarians

Vincentian Family

Includes the Congregation of the Mission and the Daughters of Charity of Saint Vincent de Paul

See also

Notes

  1. In Catholic canon law, the term "institutes of consecrated life" includes both religious institutes (including religious orders and congregations) and secular institutes.

Related Research Articles

<span class="mw-page-title-main">Calendar of saints</span> Christian liturgical calendar celebrating saints

The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".

In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the third commandment.

<span class="mw-page-title-main">Simon Stock</span> 13th-century English saint; Carmelite Prior

Simon Stock, OCarm was an English Catholic priest and saint who lived in the 13th century and was an early prior of the Carmelite order. The Blessed Virgin Mary is traditionally said to have appeared to him and given him the Carmelite habit, the Brown Scapular. Thus, popular devotion to Stock is usually associated with devotion to Our Lady of Mount Carmel.

This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.

The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.

A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order.

<span class="mw-page-title-main">Carmelite Rite</span>

The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem.

The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.

<span class="mw-page-title-main">Calendar of saints (Anglican Church of Canada)</span>

Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.

The veneration of saints in the Episcopal Church is a continuation of an ancient tradition from the early Church which honors important and influential people of the Christian faith. The usage of the term saint is similar to Roman Catholic and Orthodox traditions. Episcopalians believe in the communion of saints in prayer and as such the Episcopal liturgical calendar accommodates feasts for saints.

In the Calendar of the Scottish Episcopal Church, each holy and saint's day listed has been assigned a number which indicates its category. It is intended that feasts in categories 1 - 4 should be kept by the whole church. Days in categories 5 and 6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be observed with the approval of the bishop.

The calendar of the Anglican Church of Australia follows Anglican tradition with the addition of significant people and events in the church in Australia.

This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in the circumstances indicated in his 7 July 2007 motu proprio Summorum Pontificum for use as an Traditional Roman Mass.

The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.

Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.

Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.

<span class="mw-page-title-main">Personal Ordinariate of Our Lady of Walsingham</span> Catholic ecclesiastical jurisdiction for former Anglicans

The Personal Ordinariate of Our Lady of Walsingham in England and Wales is a personal ordinariate in the Latin Church of the Catholic Church immediately exempt, being directly subject to the Holy See. It is within the territory of the Catholic Bishops' Conference of England and Wales, of which its ordinary is a member, and also encompasses Scotland. It was established on 15 January 2011 for groups of former Anglicans in England and Wales in accordance with the apostolic constitution Anglicanorum coetibus of Pope Benedict XVI.

← October 31 | November 1 | November 2 →

In the Calendar of the Church in Wales, each holy and saint's day listed has been assigned a number which indicates its category. Commemorations not included in this Calendar may be observed with the approval of the bishop.

National calendars of the Roman Rite of the Catholic Church are lists of saints' feast days and other liturgical celebrations, organized by calendar date, that apply to those within the nation or nations to which each calendar applies who worship according to the Roman Rite of the Latin Church. Such calendars are "particular calendars" that build off of the General Roman Calendar. National calendars primarily add feast days of saints whose lives profoundly affected the particular nation in question, or whose veneration is especially prevalent there.

References

  1. "Proprium Missarum ad usum Confoederationis Ordinis S. Benedicti". 9 June 1975 via Internet Archive.
  2. "Thesaurus Liturgiae Horarum Monasticae". Scribd.
  3. O.Carm. "St. Titus memorial approved as obligatory". ocarm.org. Retrieved 2023-06-14.
  4. "Three Years of the New Carthusian Calendar of Saints". 30 November 2021.
  5. "Proper Masses for the Use of the Cistercian Order (in Latin)" (PDF).
  6. Franciscan Supplement to the Roman Missal (PDF). English Speaking Conference of the Order of Friars Minor. 2016. Retrieved 5 June 2023.